Are the rich more virtuous than the poor?

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Borlaug lived in the 20th century. Do you think that people were trapped in poverty before he came along?
They were. But he averted a catastrophe that they could not have been prevented without his hard work. No matter how hard an Indian farmer farmed, he would have died in a famine without the Green Revolution.
But I think you do have an important point here: one of the main ingredients of human development has been the dispersion of ideas, technology, etc. Is that what you call “help”?
I call many things help. Borlaug helped. Mother Theresa helped. Al Smith and those who fought for labor laws helped.
We could spend all day discussing how work is mixed with natural resources, ideas, etc. But at the end of the day, we’re still left with the fact that mankind lifted itself out of poverty.
Part of mankind has lifted itself out of poverty. Part of mankind has been unable to lift itself out of poverty. Part of mankind has been kept in poverty by other parts of mankind.
 
Yes, I think I very much will draw distinctions between Pol Pot, Mao, and Castro. Pol Pot and Mao rank among the greatest monsters of history; Castro is a fairly standard dictator who is notable because of his longevity, the fact that he achieved his longevity in the shadow of the United States, and his flair for the dramatic. And if they each followed Marxism to its logical conclusion, then how come the regimes ended up looking so vastly different?
Each adapted Marx’ ideas to his own situation. Do they still take Marx seriously in Cuba?
Keep moving those goalposts! “Answering Marxist arguments” is different than “explaining one’s work in Marxist terms”. And it is true that there is a difference between being familiar with and studying in detail, but I would think that a purported expert in his field will have a deeper understanding of Marx than what you could glean from an economics 101 class!
There is no reason to “answer Marxist arguments” in social science research anymore than there is need to answer “Nazi arguments” in politcal science.
 
No, we’re left with the fact that no person does what they do without help. Are you telling me that you crawled out of your mother’s womb yourself and started working at the age of two days to make yourself a real, American man?
“Show me a self-made man and I’ll show you an ungrateful SOB.”
 
They were. But he averted a catastrophe that they could not have been prevented without his hard work. No matter how hard an Indian farmer farmed, he would have died in a famine without the Green Revolution.
That’s lovely. And we can certainly identify others throughout history who made a simlar difference.
I call many things help. Borlaug helped. Mother Theresa helped. Al Smith and those who fought for labor laws helped.
Did Henry Ford help? Did Sam Walton help?
Part of mankind has lifted itself out of poverty. Part of mankind has been unable to lift itself out of poverty. Part of mankind has been kept in poverty by other parts of mankind.
Ah, yes, I forgot about the exploitation of the colonial capitalists.
 
Each adapted Marx’ ideas to his own situation. Do they still take Marx seriously in Cuba?
And yet its almost like there is room for tremendous variation; Tito was different from Castro was different from Mao. Even within the USSR, Lenin was different from Stalin was different from Khruschev was different from Brezhnev.

Equating Castro (a fairly bog-standard dictator with a flair for the dramatic and who is close to the United States) to Pol Pot (whose regime was essentially psychotic from start to finish) is about as valid as equating Salazar to Hitler.
There is no reason to “answer Marxist arguments” in social science research anymore than there is need to answer “Nazi arguments” in politcal science.
Well, except for the fact that Marx is still considered an important economic thinker. My own econ professor fairly accurately summed up the current line on Marx by calling him an “excellent observer, an excellent sociologist, and a god-awful prognosticator”.
 
Well, except for the fact that Marx is still considered an important economic thinker. My own econ professor fairly accurately summed up the current line on Marx by calling him an “excellent observer, an excellent sociologist, and a god-awful prognosticator”.
So the theory was great except for the part where it didn’t acurately predict the outcome. That says alot about your professor.

Yes, those who embraced Marxism didn’t quite get what they expected.
 
That’s lovely. And we can certainly identify others throughout history who made a simlar difference.
Are you this condescending in real life? You’re missing the point, which is the vast network of interdependence known as society (see, I can be equally condescending if I feel like it).
Did Henry Ford help? Did Sam Walton help?
In some ways, yes, in other ways no. Neither is comparable to Borlaug.
Ah, yes, I forgot about the exploitation of the colonial capitalists.
Are you really going to argue that no part of mankind has ever held another portion of mankind in poverty? The British with the Indians and Irish, blacks in the American South, Belgians in the Congo, Japanese in Korea, the Germans massacring the Hereros, the list goes on and on.
 
So the theory was great except for the part where it didn’t acurately predict the outcome. That says alot about your professor.

Yes, those who embraced Marxism didn’t quite get what they expected.
No, I guess I put it too succinctly for you to grasp-let me expand it, and even put it into italics. I’m also impressed at how comfortable you feel insulting a man whom you don’t even know; to me the fact that he’s a widower raising two daughters and sending them to Catholic school says more, but you wouldn’t have known that, now would you?

Karl Marx was excellent at identifying and describing problems facing the poor and working class of 19th century Europe. At times, he was capably of writing eloquently and movingly about them. His proposed solutions were terrible and counterproductive.
 
No, I guess I put it too succinctly for you to grasp-let me expand it, and even put it into italics. I’m also impressed at how comfortable you feel insulting a man whom you don’t even know; to me the fact that he’s a widower raising two daughters and sending them to Catholic school says more, but you wouldn’t have known that, now would you? Karl Marx was excellent at identifying and describing problems facing the poor and working class of 19th century Europe. At times, he was capably of writing eloquently and movingly about them. His proposed solutions were terrible and counterproductive.
The last bolded point is the part that is most relevant here. Why we should think that his understanding of the problem was any better thab his solution escapes me. Why you think a modern social scientist should be concerned with opinions of a 19th century philosopher is equally odd.
 
Are you this condescending in real life? You’re missing the point, which is the vast network of interdependence known as society (see, I can be equally condescending if I feel like it). In some ways, yes, in other ways no. Neither is comparable to Borlaug.
If that is your point then that is a pretty uninteresting one. It would suggest that you think doing hard work means doing it isolated from society whereas I took it for granted that it was understood that people work at jobs. (Remember the second item in the list I gave several times in this thread? And the first was “stay in schoool”.)
Are you really going to argue that no part of mankind has ever held another portion of mankind in poverty? The British with the Indians and Irish, blacks in the American South, Belgians in the Congo, Japanese in Korea, the Germans massacring the Hereros, the list goes on and on.
Portions of mankind have conquered and enslaved other parts of mankind. But that does not explain what is happening today.
 
Portions of mankind have conquered and enslaved other parts of mankind. But that does not explain what is happening today.
Yes, it does. Many of the rich want to stay rich, and the easiest way to do that is through exploitation of the poor. That’s how you get phrases like “McJob”.
 
I see you aren’t even going to acknowledge your random attack on my econ professor. It is also a little bit irritating that you just ignore entire points and posts; its one thing to insist I’m wrong and another thing to pretend that whole posts don’t exist.
The last bolded point is the part that is most relevant here. Why we should think that his understanding of the problem was any better thab his solution escapes me. Why you think a modern social scientist should be concerned with opinions of a 19th century philosopher is equally odd.
No, it isn’t. Some of the issues that Marx saw are still relevant today, and they were generally addressed by the great economists of the 20th century. And I don’t know why we should assume his observations are because his solutions were wrong; that’s committing an obvious logical fallacy.

Also, Marx was not a “philosopher”-he was an economist and a social scientist.

In fact, we are now describing the very reason that economists and sociologists study study Marx-so that they can be familiar with what he says. Murray, I have no doubt, would likely be. You apparently are not.

Also, are we going to talk some more about how Castro and Pol Pot are apparently the exact same person?
 
If that is your point then that is a pretty uninteresting one. It would suggest that you think doing hard work means doing it isolated from society whereas I took it for granted that it was understood that people work at jobs. (Remember the second item in the list I gave several times in this thread? And the first was “stay in schoool”.)]/QUOTE]

Good lord, you are unbelievably condescending. No matter how many people “stay in school”, there still have to be farmers somewhere. And “stay in school” is not exactly an option for poor farmers in India!.
Portions of mankind have conquered and enslaved other parts of mankind. But that does not explain what is happening today.
 
Yes, it does. Many of the rich want to stay rich, and the easiest way to do that is through exploitation of the poor. That’s how you get phrases like “McJob”.
So McDonalds jobs are exploitation of the poor? Whatevery you say, comrade.
 
No, it isn’t. Some of the issues that Marx saw are still relevant today, and they were generally addressed by the great economists of the 20th century. And I don’t know why we should assume his observations are because his solutions were wrong; that’s committing an obvious logical fallacy. Also, Marx was not a “philosopher”-he was an economist and a social scientist.
Marx is not famous for his analysis of the problems of industrialization, many others before him, that you could never name, covered that ground far better. Marx is famous his solution. Even his solution was not novel but he is given credit because the Communist Manifesto was successful in puresuading people of his views. Unlike the his turgid tomes like Das Kapital, it was accessible to every revolutionary wannabe.

Are you also going to argue that sociologits should study Hitler? He gave a very thorough analysis of the problems that post-WWI Germany faced criticizing the pathetic Weimar Republic and the vengeful WWI victors. I doubt it.
Good lord, you are unbelievably condescending. No matter how many people “stay in school”, there still have to be farmers somewhere. And “stay in school” is not exactly an option for poor farmers in India!.
Charles Murray’s work is focused on American poverty, not world poverty. I noted earlier that the challenges for modern American poor were different from the challenges the poor in other countries and times.

Nevertheless, even India is experiencing its own ecnomic progress with growth rates double or quadruple our own. Their own trajectory is likely to be very similar to ours: farming will reqjuire fewer and fewer people to produce the same amount of food. America, which is a net exporter of food, has negligable farming employement. In fact, Indians will need to make the same farm to factory transition that every more advanced society has made.

But back to the relevant issue.

Although you are using the term differently from everyone else, I do like your concept of “help” because it helps to emphasize that abundance of help that is available to even the poorest American in mondern society.

The querstion returns to why, in spite of the enormous opportunities avaialble, poverty remains so intractible.

The three points, which you seem to regard as condescending, are unfortunately beyond the abilities of those trapped in poverty.
It doesn’t? The events of history have no impact on which portions on world poverty? The British Empire has nothing to do with why the UK is rich and the Zimbabweans are poor? There are other factors as well, but that has nothing to do with what’s happening today?
Why don’t you do a comparison of societies that were ruled by Britain at one time or another against those that were not. What you’ll find is that Zimbabwe is an outlier. Hong Kong, for example, has long enjoyed a higher standard of living than the UK.
 
Marx is not famous for his analysis of the problems of industrialization, many others before him, that you could never name, covered that ground far better. Marx is famous his solution. Even his solution was not novel but he is given credit because the Communist Manifesto was successful in puresuading people of his views. Unlike the his turgid tomes like Das Kapital, it was accessible to every revolutionary wannabe.
That I could never name? What makes you so certain that I could never name them?

And he is famous for more than his solution;

And if Marx’s solution was not novel…then why does he get the blame in your book for what happened in the 20th Century if he wasn’t even the originator of his ideas.

Das Kapital is a rather odd book because in one paragraph, the writing can be pretty gripping, and then five lines later it can be just about the worst thing in the world. I have not read the whole thing, but my Econ class did read significant sections of it.
Are you also going to argue that sociologits should study Hitler? He gave a very thorough analysis of the problems that post-WWI Germany faced criticizing the pathetic Weimar Republic and the vengeful WWI victors. I doubt it.
Why do you keep comparing Marx to Hitler? They are not comparable figures, since one is actually responsible for millions upon millions of deaths, and the other wrote a book.
Charles Murray’s work is focused on American poverty, not world poverty. I noted earlier that the challenges for modern American poor were different from the challenges the poor in other countries and times.
Nevertheless, even India is experiencing its own ecnomic progress with growth rates double or quadruple our own. Their own trajectory is likely to be very similar to ours: farming will reqjuire fewer and fewer people to produce the same amount of food. America, which is a net exporter of food, has negligable farming employement. In fact, Indians will need to make the same farm to factory transition that every more advanced society has made.
You failed to respond to my general point, which is that the case of Norman Borlaug illustrates that the course of a life can be greatly shaped by factors totally beyond the control of an individual. (name removed by moderator)ut does not equal output.
But back to the relevant issue.
Although you are using the term differently from everyone else, I do like your concept of “help” because it helps to emphasize that abundance of help that is available to even the poorest American in mondern society.
The querstion returns to why, in spite of the enormous opportunities avaialble, poverty remains so intractible.
The three points, which you seem to regard as condescending, are unfortunately beyond the abilities of those trapped in poverty.
I don’t regard your three points as condescending; I regard them as lacking any kind of empathy or understanding for the problems facing the poor, and having a ridiculously parochial view of the process of getting a job in a market where there are more applicants than jobs available.

There are enormous opportunities available; I’d much rather be poor in New York City than poor in Ethiopia or Bhutan…but that doesn’t mean that there are enough opportunities available for everyone who works hard and lives morally to make it.

I don’t know why I have to restate this, but I will-since my mother and father were born into the middle class, it was easier for them to obtain jobs that allowed one of them to be home when my brothers and I got home from school, for both of them to help us with our homework and keep us involved in extra-curricular activities, for both of them to ensure that we had regular doctor’s visits, and for both of them to ensure that we grew up in a safe neighborhood. Because of this, it was easier for me and my brothers to do well in school, easier for me to get into a good college, and it is now easier for me to get a job that will help retain my own middle class position.

If they were absent or chronically ill, or I became chronically ill, all of a sudden things get much harder. I might work hard, but without help I might not do well enough to get into a good college, might not be able to afford a good college, and might have to end up working a dead-end job. Then my own children would face a similar situation. Generational poverty.

Furthermore, a member of the upper class can afford to make a few mistakes in a way that a member of the lower class cannot. Everyone has to go in debt for college nowadays except the very rich, but the less money you’re making the closer you are to the edge. I’ll have to pay back student loans, but I wouldn’t be constantly under the gun. When you’re trying to fight you’re way out of poverty, for all the opportunity in the world…one mistake and you’re off the tightrope.

Of course, I don’t expect this to really matter to you-in this strange world you’ve created, everyone deserves exactly what you get and the poor are poor because they are bad people.
Why don’t you do a comparison of societies that were ruled by Britain at one time or another against those that were not. What you’ll find is that Zimbabwe is an outlier. Hong Kong, for example, has long enjoyed a higher standard of living than the UK.
Hong Kong is a city. They face challenges and have solutions that are not available to large nations.

Also, societies ruled by Britain at one time or another tend to do better than those that were not because the British, as the world’s most powerful nation for a very long time, was able to make colonies out of all the best lands. The British were able to get their hands on resource-rich colonies, while, say, the Germans were left to colonize dirt-poor, resource-starved countries.
 
That I could never name? What makes you so certain that I could never name them? And he is famous for more than his solution; And if Marx’s solution was not novel…then why does he get the blame in your book for what happened in the 20th Century if he wasn’t even the originator of his ideas.
I never said that Karl Marx was singlehandedly responsible for the mass murders of Communism.
Das Kapital is a rather odd book because in one paragraph, the writing can be pretty gripping, and then five lines later it can be just about the worst thing in the world. I have not read the whole thing, but my Econ class did read significant sections of it.
I hear Mein Kampf is much the same. But I pity those assigned to read either.
Why do you keep comparing Marx to Hitler? They are not comparable figures, since one is actually responsible for millions upon millions of deaths, and the other wrote a book.
As I noted earlier, Hitler is distinguished from Marx in that Hitler implemented his own ideas whereas Marx left it to others like Lenin.

Nevertheless, I notice that you are reluctant even to grant Hitler his due for his thoughtful analysis of post WWI Germany.
You failed to respond to my general point, which is that the case of Norman Borlaug illustrates that the course of a life can be greatly shaped by factors totally beyond the control of an individual. (name removed by moderator)ut does not equal output.
That is not in dispute. The question is whether, in general, people have the opportunity to get out of poverty by their own effort. Your own argument supports this claim. Poor farmers need only use the new grains to improve their harvest. But no amount of innovation by men like Borlaug can help farmers who sit out the growing season.
I don’t regard your three points as condescending; I regard them as lacking any kind of empathy or understanding for the problems facing the poor, and having a ridiculously parochial view of the process of getting a job in a market where there are more applicants than jobs available.
If they are, in fact, an accurate portrayal of the facts then they do indeed represent a better understanding of the problems of the poor than any socialist alternative. And if this is the case then all the crocodile tears socialists shed for the poor will only drown them.
I don’t know why I have to restate this…
We went over that and I showed you why that was irrelevant to the discussion. The question is not whether you had it easier than a poor person but whether the poor are holding themselves back by their own choices.

It really is a shame that rich kids like you give moral sanction to the immoral choices that cause poverty.
Hong Kong is a city. They face challenges and have solutions that are not available to large nations. Also, societies ruled by Britain at one time or another tend to do better than those that were not because the British, as the world’s most powerful nation for a very long time, was able to make colonies out of all the best lands. The British were able to get their hands on resource-rich colonies, while, say, the Germans were left to colonize dirt-poor, resource-starved countries.
So you’ve given up on the claim that British colonial rule causes poverty and are falling back on the theory that natural resources determine economic destiny?
 
Although you are using the term differently from everyone else, I do like your concept of “help” because it helps to emphasize that abundance of help that is available to even the poorest American in mondern society.
This “abundance” of help is doing absolutely nothing to stop my family from slowly dying. Compared to the slums of Calcutta, yes, America has an abundance of help, but it is not available to everyone. My family is living proof that the powers that be in America have designated many people as “too poor to help.”

Why do you persist on seeing things in your black-and-white worldview? What in the world are you being threatened by?
 
This “abundance” of help is doing absolutely nothing to stop my family from slowly dying. Compared to the slums of Calcutta, yes, America has an abundance of help, but it is not available to everyone. My family is living proof that the powers that be in America have designated many people as “too poor to help.”
Just out of curiosity, has your Church also designated your family as “too poor to help?”
 
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