T
thinkandmull
Guest
In order to show what is a definite natural law argument, studies would have to be done. Word arguments, like the one I gave against organ transplants, must be more deeply rooted to be true. Its like the question of whether pink is really a feminine color, or whether that’s just custom of the mind. St Paul said it was unnatural for a man to have long hair, but it is questionable whether he was speaking of anything more than Adam and Eve, instead of actually saying there is a limit to the length a man can morally have his hair. So nature is hard to pin down in our fallen condition. You would think that natural law was black and white on marriage: one women, one man. However, the Catechism of Trent said that, although polygamy was against the “nature of marriage”, the patriarchs had an exemption from God in order to have several wives. So I think its plain that natural law argumentation, apart from obvious things like abortion, are more support arguments for the decisions of the Magisterium, like when Aquinas says at the beginning of the Summa Contra Gentiles that probable arguments for matters of faith are useful, but not definite.