S
sandusky
Guest
None of the verses you cite say anything about God saving all men. That was the question that I asked.Mark 16:16 He who believes and is baptized will be saved; but he who does not believe will be condemned…unless you believe in Calvinism in which case you better hope you’re part of the elect, too.
Luke 7:50 And he said to the woman, “Your faith has saved you; go in peace.”…unless you’re a Calvanist in which case let me check and see if you’re part of the elect.
John 3:17 For God sent the Son into the world, not to condemn the world, but that the world might be saved through him…unless you’e a Calvanist in which case you need to be among the elect as well.
Jn 3:16 comes close, but raises some questions: Why in Jn 17:6-9, does Jesus say specifically that His prayer is for those whom the Father had given Him out of the world? Also notice in v6 that the ones Jesus is praying for are said to have been the Father’s, and that the Father gave them to Jesus; that supports the statements that I made earlier concerning Jn 6:37ff. Also, in v8, Jesus says that He gave the words of the Father only to those specific people who were the Father’s and that had been given Him by the Father. In v9 Jesus specifically says that He is praying for those given Him, and not for the world. In Jn 3:16, “world,” cannot mean every person without exception. Paul also in 2 Tim 2:10 says, quite pointedly, that he labors for the sake of the elect. He does not labor for the world.
So then, you believe that only the Romans, and the Ephesians are predestined? Do you think that we should just discard God’s word, because it was written to only those people who were alive at the time of its writing?IMHO, you take these passages out of context for the time and audience for whom they were written. Who will discern and ultimatly deem you as one of the elect? Do you do this yourself? Your pastor? Or is it just high hopes on your part? It’s certainly not in your sacraments as they are only symbols of grace you believe to be already present. How do you know?
I agree. Jesus clearly says that those who come to Him, He will not cast out. It is my position, that only the elect will come to Him. That is the necessity of election. Without election, no one would come.Verse 37 clearly implies that people will come to Christ and not be cast out…yet in a Calvanist way of thinking…that’s not enough…you have to be part of the elect.
Why is it that you do not see predestination as merciful? Is it because God does not predestine everyone?Did I quote scripture here? Clearly that was one my less humble opinions. But in your line of thinking, mercy has very little to do with it. It’s all about being presdestined as one of the elect.
I do not believe that rejection is final until one dies. As long as the kid is breathing, I would be praying for Him, and, I would be communicating with him, if he was willing to talk.Agree with you 100% here. My point was you Calvanists don’t allow for the possibility of redemption. The kid didn’t reject Christ…he was never chosen to be with Christ from the beginning, He wasn’t part of the elect.
Do you believe that God revealed Himself and His plan, to keep the elect in the dark? Are they supposed to spend their lives guessing as to whether or not they are saved? That is not the Gospel of peace and reconciliation proclaimed by Jesus, and the apostles. John wrote his Gospel, and first epistle, with the specific intent of communicating to the believer that he could know that he was saved.The arrogance lies in presuming God’s judgement. The lack of humility is presuming that you or anyone is part of the elect.
He came to save His people from their sin. Those who were the Father’s, and given to the Son. Being predestined, must be realized in time. Christ’s death is of no value to the elect, until they believe. And, according to the Father, and the Son, all of the elect will believe.If that is the case…whom did Christ come to save? Those who have predestined as part of the elect, have already been saved.