M
MindOverMatter2
Guest
You can be certain that you are feeling pain in conjunction with kicking what appears to be a stone. But you cannot be certain that the stone is not a simulation made to appear real.Go outside and kick a big rock with your bare foot. I want to hear uncertainty then.
God bless,
jd
It is true that ontology must come before the possibility of knowledge; however, we can only know this by first having knowledge in conjunction with the ability to think. In terms of knowing ontology, epistemology is obviously a superior category, since without knowledge of being it is meaningless to talk about being. Thus the context in which Descartes makes his claim is different to the context from which you draw your rebuttal.A:
I believe that Descartes was incorrect. The theorem should say, āI am, therefore, I think.ā And, now we have scientism
God bless,
jd
āI think therefore i amā, is an epistemological claim. It is not a claim that one must know before something can exist. But rather, I am thinking, therefore i āknowā i exist. This is important. You have to know or think, before you can acknowledge the fact of your being. Descartes uses the fact of āthinkingā in order to signify something that is brutally evident to all of us, as in, something we could not possibly know about doing if we didnāt exist. Descartes does not ignore the ontological necessity of being before thinking but rather demonstrates the necessity of ones being through the fact of thinking.
Epistemology, as in knowledge of a thing, is the context in which the claim is made.
At this point we must now consider that it is not Descartes claim that is wrong; but rather people have failed to acknowledge the context and the categorical significance of the claim. Scientism is a distortion of that claim, not a fact of it.
Sorry J Daniel. Its not my intention to embarrass you.