Are there people who have written or spoken about this? Why isn't the Liturgy of the Hours more common among lay people?

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I am looking for some info on why the Latin Catholic lay people often choose devotions rather than the Divine office.
To me this is a bit strange. One would think that people would like to pray the awesome prayers of the Church. I have never really heard any Priest telling us to pray the Divine Office. I personally find the idea of going to the devotions when I dont even pray the Office a bit strange.
The Divine Office is called the prayer of the Church so one would think that people would give more importance to it.
Are there people who have written or spoken about this?
 
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The Divine Office which is also know as the “Liturgy of the Hours” is clerical in nature, laity can also use it and it is encouraged but is quite demanding.
 
The modern office actually isn’t that difficult to learn. I started praying it in college as a layman after a friend taught me one afternoon.

I think the reason most people don’t pray it is ignorance more than anything else. I didn’t really know what it was until college. I’ve only been to a handful of places where it was incorporated into the liturgical life of the parish. Seems we could do a better job of implementing that particular decree of Vatican II.

-Fr ACEGC
 
Sacrosanctum Concilium, the Dogmatic Constitution on Sacred Liturgy, encourages the laity to take up the practice of praying the Liturgy of the Hours:

‘100. Pastors of souls should see to it that the chief hours, especially Vespers, are celebrated in common in church on Sundays and the more solemn feasts. And the laity, too, are encouraged to recite the divine office, either with the priests, or among themselves, or even individually.’

Here’s some history:


There’s a parish near where I live that has Vespers a few Sundays a month but I haven’t found it to be common at all. It would be nice to pray the Hours with the parish community—like religious communities do—but, we do have daily Mass.

Praying it individually is another story—I think many laypeople pray some form of the Office a day. The Magnificat is pretty common and I’m fairly sure that ‘counts’ as a liturgical prayer but maybe someone who knows better can correct me.

Perhaps a factor in the past was that a layman either had to pray it in the church or own the books but now it can all be found online.
 
Most Catholics learn divotions (rosary, Sacred Heart,etc) fairly early, either as children for cradle Catholics or in RCIA for converts. The LotH, especially if you go for th full blown, 4 volumne print version can be intimidating.

I started out with a free version on line but it was not the Grail translation and I was not sure I wanted to pay that version. Besides, I like hard copy books. My wife convinced me to buy the 4 volume set (because we do the Office of Readings). The instructions are written in a way that the IRS would love to emulate but hasn’t yet. I had the set for 6 months before I found a set of instructions that was understandable.

I think it would be nice if parishes had at least once or twice a week Morning and/or Evening prayer. I have just become a member of my parish’s Pastoral Counsel and I am thinking of suggesting it for our parish.

Patrick
AMDG
 
Laypeople saying the Divine Office is a relatively recent development in the Latin Church. When I was young, that devotion was generally practiced by clergy and religious. Lay people who wished to pray an “Office” prayer often prayed the Little Office of the Blessed Virgin Mary, which at that point was also, I believe, required for Brown Scapular wearers. (It’s now been changed so you can use other devotions such as 15 decades of Rosary per week.) The Divine Office is also somewhat complicated to pray and in the pre-Internet/ pre-app/ pre-mobile phone days, required people to buy books, probably multiple volumes, and carry them around in order to pray. Most people wouldn’t have known which books to buy, where to get them, how to use them, and might not have had the money for them.

When I was young, it was encouraged that families should say the Rosary together. I think this was partly because of Fr. Peyton (now Venerable Fr. Peyton) and his wide promotion of the family rosary, and many Catholics in USA also believed in regularly praying the rosary for the conversion of Russia, based on the Fatima apparitions. In the 60s and 70s it was also encouraged for families to read Scripture together; they were encouraged to have a Bible in the house and read it (the parishes or Catholic schools would often help you get a Bible by offering them at low prices), or use their Missal as a source of scripture readings. Those were really the only two prayers and devotions that were widely promoted.

Nowadays, the Divine Office is promoted much more than it used to be. For example, there are free copies of Magnificat magazine at many churches, and more churches have Vespers prayer services. There are also apps you can use on your phone to pray the Divine Office and websites where you can access it online, so you don’t necessarily need to go buy a bunch of books. There are also guides teaching people how to pray it.

Even so, it’s more of an activity for serious Catholics, in part due to the time it takes to learn it and pray it. Catholics who convert from Protestant faiths might prefer to just read their Bibles without having to go through an elaborate prayer structure that includes things like the Magnificat. The Rosary and the Divine Mercy Chaplet are much simpler devotions and are more frequently prayed in church prayer groups. I can find a group to pray Rosary and Divine Mercy with almost every day at a large number of parishes, but it takes more effort to find a group praying Vespers or other parts of the Divine Office. And we are living in an era where, according to various priests, many children aren’t even being taught the basic prayers like Our Father, Hail Mary, Glory Be, Angel of God, and Grace Before/ After Meals at home. If they aren’t even learning the basic short prayers, then the Divine Office is going to be a huge, daunting task.
 
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. I personally find the idea of going to the devotions when I dont even pray the Office a bit strange.
Different devotions appeal to different people. While I do pray the LoH, I don’t really see anything strange about those who don’t. They may wonder why I don’t prefer their favorite devotion. 🙂
 
Monday through Friday my parish has morning prayer leading into the 8:00am Mass.

It’s fairly well attended. We normally have at least one deacon there. Typically the priest kind of quietly slips in just before Mass is scheduled to start so that Mass.

The only “problem” is that those who don’t know the routine and come just for Mass can be rather confused. People who know what is happening and <<can’t/chose not to>> come early for morning prayer just accept that they will be walking into a liturgy in progress.
 
When I was young, it was encouraged that families should say the Rosary together.
And like you said, Fátima was almost 50 years old at the time 🙂

And I think Russia is on the right path. I think (like blessed sister Lúcia and saint JPII) that the consecration to the Immaculate Heart of Mary, - worked!!

And, indifferent to geopolitics, Russia is raising from misery and poverty, folks there are rediscovering Religion in Freedom, and if any good is to be expect their love of God will play no small part in it.

(I’m not a US-basher Bear, not anymore after joining CAF and finding all these lovely people here. God bless.)
 
While I do pray the LoH
A remarkable feat @angel12 I haven’t managed to pray my daily rosary this last year after taking quite a hefty beating from life. But I am overjoyed some folks manage to offer those prayers, and I do wish my hectic work rhythm would allow some ease and focus on prayer. Perhaps some day in the future when I manage to get my act to back together. (Sometimes I long to be back visiting at a monastery that allowed me to focus more on prayer.)

God bless.
 
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The LotH isn’t just a devotion though. It’s liturgy. It’s the prayer of Christ, the prayer of the Church, to the Father.
The Rosary developed as a substitute for the office (150 Aves in place of 150 psalms).
 
If one is going to spend significant time each day engaging in the group liturgical prayer of the Church, many Catholics have the option of just going to the daily Mass. Catholics already know how to pray a Mass, it requires no special books/ apps/ equipment (just show up), and if you are in a state of grace and have fasted appropriately you can even receive Jesus in the Eucharist.

I have nothing against the LotH, but good luck trying to get an entire nation of lay Catholics on board with praying the same prayer. There are a variety of prayer forms so that people can choose the one that speaks to them, and God does not reject these prayers just because the person does not feel ready, willing, or able to pray the LotH.
 
Because modern people feel that praying for 2 minutes each day is far too difficult, let alone expecting a slice of 15 ish minutes at various intervals during the day. It is simply too hard to do (the reply I’ve heard more times than I can count).
 
The LotH isn’t just a devotion though. It’s liturgy. It’s the prayer of Christ, the prayer of the Church, to the Father.
Yes, I know. I’ve prayed it regularly for decades.
 
If they aren’t even learning the basic short prayers, then the Divine Office is going to be a huge, daunting task.
We need to bring back the Angelus, too. Being as it was prayed traditionally at 6, noon, and 6, it kind of mimics the way in which the LOTH sanctifies the different parts of the day in prayer. It’s an excellent catechetical prayer, too.
 
The Angelus is something that’s fairly easily memorized, so that’s a worthy goal. And people need to also learn to pray the Regina Coeli during the season when it replaces the Angelus.
 
I tend to agree with this. I get up between 4:30 and 5:00 a.m. and have one hour to get ready and drive to work. I spend that hour drying dishes from the night before, taking care of urgent emails, showering and getting myself ready, and driving–and that pretty much takes that whole hour (I have osteo in my knee, so I"m pretty slow in the morning!).

I also do a quick “Devotional” that has a Bible passage, a meditation, and a prayer.

After work, I could spend more time in prayer. But I’m pretty tired after work, and I still have dinner and dishes, usually a piano thing to practice or attend (several choirs), and paying some attention to my wonderful husband. I’m supposed to be exercising–that usually doesn’t happen.

I know–it’s all excuses.

But the truth is–the LOTH is just not right for me at this time in my life.

Back in 2001, my husband and I were going through a hard time with our Protestant church, and began investigating Catholicism. At this time, I felt so alone and had no Christian people around me, so I started praying the LOTH. It was good to be connected with so many Christians around the world in prayer. At that time, it helped me immensely (and I hope the prayers helped others in the world).

But times are different now.

I think a lot of Americans have the same kind of life I have–constantly on the go and sleep-deprived, and for us, prayers have to be said throughout the day–kind of a constant dialogue with the Lord Jesus. Sitting down for a 15-minute prayer is quite a luxury.

Yes, I know all the stories about the priests and Protestant pastors who had extremely busy lives, and therefore, they felt that they needed to spend MORE, not less, time in prayer. They were pastors, though–it’s their calling and their job, to put it bluntly. My calling is very different from theirs. The constant prayer throughout the day is best for me at this time. I’m open to a different type of prayer life as I get older and hopefully am able to retire someday.
 
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Maybe because the book(s) are expensive?
At least they are at my local Catholic bookstore.

Nowadays, however, it’s free online.
 
On a more general note, and now that the OP has gotten a number of good, substantive responses, I would add that calling other people’s prayer practices “strange” (multiple times) is not really the best way to approach the topic of prayer, nor is it a good way to encourage people to pray LotH. Maybe it’s a language barrier, OP, but it seems that many questions you ask are saying this practice or that prayer are strange, weird, why don’t Catholics do this other thing instead. It comes off as having a judgmental tone. It would be better if such questions were asked neutrally. I am uncomfortable responding to posts that seem to continually criticize practices.
 
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Maybe because the book(s) are expensive?
At least they are at my local Catholic bookstore.
The 4-volume is quite expensive, yes. The one-volume version, Christian Prayer, I think is about $40.

But as you say, now you can get it free. I personally love the iBreviary app. It has the full LoH, plus lots more.
 
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