“Remember also our brothers and sisters
who have fallen asleep in the hope of the resurrection,
and all who have died in your mercy.”
The word “and” would seem to indicate two different groups of people.
Are we praying for two different groups of people in the Eucharistic prayer?
Two groups: fallen asleep (which have died as faithful Christians) and died in your mercy.
I believe those in God’s mercy includes catechumens (CCC 1259) unbaptized children (CCC 1261), those that were martyrs baptized by blood (CCC 1258), and those baptized by desire (CCC 1260).
Catechism:**VI. THE NECESSITY OF BAPTISM
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1257 The Lord himself affirms that Baptism is necessary for salvation.60 He also commands his disciples to proclaim the Gospel to all nations and to baptize them.61 Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament.62 The Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are “reborn of water and the Spirit.”
God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments.
1258 The Church has always held the firm conviction that those who suffer death for the sake of the faith without having received Baptism are baptized by their death for and with Christ. This
Baptism of blood, like the
desire for Baptism, brings about the fruits of Baptism without being a sacrament.
1259 For *catechumens *who die before their Baptism, their explicit desire to receive it, together with repentance for their sins, and charity, assures them the salvation that they were not able to receive through the sacrament.
1260 "Since Christ died for all, and since all men are in fact called to one and the same destiny, which is divine, we must hold that the Holy Spirit offers to all the possibility of being made partakers, in a way known to God, of the Paschal mystery."63 Every man who is ignorant of the Gospel of Christ and of his Church, but seeks the truth and does the will of God in accordance with his understanding of it, can be saved. It may be supposed that such persons would have
desired Baptism explicitly if they had known its necessity.
1261 As regards
children who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus’ tenderness toward children which caused him to say: "Let the children come to me, do not hinder them,"64 allow us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church’s call not to prevent little children coming to Christ through the gift of holy Baptism.
