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iwannabesomeone
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Hello, I heard we are not required to give up meat on Fridays in the US. Is this true?
Not exactly.Hello, I heard we are not required to give up meat on Fridays in the US. Is this true?
How about abstaining from penance?Bottom line is that if you are not going to abstain from meat you have to abstain from something else you normally enjoy or do an act of penance.
i hope you are joking.How about abstaining from penance?
Come on, spirit of V2.
Romans 14:1-6 says that we’re not required to give up meat at all.Hello, I heard we are not required to give up meat on Fridays in the US. Is this true?
What does I Sam 15:22 say?i hope you are joking.
Please do not confuse what is a discipline of the Church with that which is scriptural or historical. I grew up when we categorically did not eat meat on Fridays. And because I grew up in New Orleans, let me assure you it was no sacrifice. We were taught that since it was no sacrifice that we should do something else - fast, pray, not watch TV.Romans 14:1-6 says that we’re not required to give up meat at all.
In St. Matthew’s Gospel Our Lord assumes that we will.Romans 14:1-6 says that we’re not required to give up meat at all.
If you look at 14:1-15:13 in context, it is obvious that Paul is being tolerant of Jewish Christians who have a tough time giving up their permanent food abstentions due to mosaic food laws. This has nothing to do with the Church imposing temporary (once a week) abstinences for penance and devotion.Romans 14:1-6 says that we’re not required to give up meat at all.
Again, if you were to simply look at the verses in context you will note that God sees sacrifices as abhorrent only when they are given to Him not from internal repentance but simply outward ritual observance. Just look at Matt. 6:1-6, “When you give alms,” or Matt. 6:16-18, “When you fast.” The Old Testament extols penance too, Joel 2:12-13, “Return to me with all your heart, with fasting, with weeping.”What does I Sam 15:22 say?
Why would you feel the need to make penance? I thought Roman Catholics believed that Jesus already purchased the atonement for your sins (Purgatory notwithstanding, of course).
No, it doesn’t say anything about the church imposing it’s man-made traditions, but it does say that, ultimately, it is no sin to eat meat on a given day, or to not eat meat on a given day.If you look at 14:1-15:13 in context, it is obvious that Paul is being tolerant of Jewish Christians who have a tough time giving up their permanent food abstentions due to mosaic food laws. This has nothing to do with the Church imposing temporary (once a week) abstinences for penance and devotion.
That’s actually not what it says. It says that man-ordered acts of penance are not nearly as important as it is to follow what the Lord says.Again, if you were to simply look at the verses in context you will note that God sees sacrifices as abhorrent only when they are given to Him not from internal repentance but simply outward ritual observance.
I thought Roman Catholics believed that Jesus already purchased the atonement for us (er, the fairytale of Purgatory notwithstanding, of course).The Catholic practice of fasting for penance is in perfect continuity with the OT and NT practice.
catholic.com/library/Confession.aspI thought Roman Catholics believed that Jesus already purchased the atonement for us (er, the fairytale of Purgatory notwithstanding, of course).
How about abstaining from penance?
Come on, spirit of V2.
Oh, Markstorm was probably joking but it was totally unnecessary in this discussion.i hope you are joking.
Not being a sacrifice (giving up flesh meat) is what I was taught was why we went to a “penance” of our choice in the US. As we became a wealthier country eating fish became more like what you did in New Orleans, eating all the crabs and lobsters etc.Please do not confuse what is a discipline of the Church with that which is scriptural or historical. I grew up when we categorically did not eat meat on Fridays. And because I grew up in New Orleans, let me assure you it was no sacrifice. We were taught that since it was no sacrifice that we should do something else - fast, pray, not watch TV.
You must have a reading disability, that section of Romans (and many others) are clearly addressed to Jewish Christian practices of continuing with the ritual purity laws of Deuteronomy. Paul wraps up his argument over food with discussions of how the Gentiles are included in the new covenant along with the Jews.No, it doesn’t say anything about the church imposing it’s man-made traditions, but it does say that, ultimately, it is no sin to eat meat on a given day, or to not eat meat on a given day.
The sacrifices and burnt offerings that the Lord takes not delight in were proscribed in Deuteronomy. They are not the man made traditions but ordinances that Moses, under the direction of God, made obligatory on the people that the Lord is refusing to accept.That’s actually not what it says. It says that man-ordered acts of penance are not nearly as important as it is to follow what the Lord says.
He has already made atonement for all the sins of the entire world. It is up to us to apply his merits to our lives (Protestants believe this too because not everyone gets to heaven, only those who do the “sinners prayer” or whatever). Catholics know that he has purchased our salvation but we must suffer with him (Rom 8:17), persevere (Matt. 10:22), when we fall go to confession (John 20:23), we must have a faith formed in love (Gal 5:6)I thought Roman Catholics believed that Jesus already purchased the atonement for us (er, the fairytale of Purgatory notwithstanding, of course).
Funny thing about personal attacks. Once you make them, people tend not to care what you have to say.You must have a reading disability
Now there’s a Fruedian slip if ever I heard one. I actually may have to use that one in my sig on another board.Please do not confuse what is a discipline of the Church with that which is scriptural or historical.
It wasn’t a personal attack, just an observation. If Paul talks about dietary laws then sums it up with a plea for people to realize that the Gospel is for Gentiles too, then he is talking about mosaic ritual purity laws. To read that as a rebuke of penitential fasting betrays a reading problem. Sorry if that is offensive.Funny thing about personal attacks. Once you make them, people tend not to care what you have to say.
Goodbye and welcome to my ignore list.