Radical feminism attempts to destroy the Church from the inside out. It has led to tragic paradigm shifts such as : support for abortion and abotive contraceptives. It has led to the support for abortion mills such as planned parenthood. It has a led to new age movements within the Church such as: reiki, enneagram, labyrinth walking, eco-spirituality, and geneder neutral language in the Liturgy.
Why do you think that the Vatican is cracking down on the LCWR and their “radical feminist” themes.
Do not think that support for abortion and abortive contraceptives come only for women. A great many women are pressured into abortions and contraceptives by men who want sex without responsibility. Let’s not put all that totally on the feminist’s plate, because that isn’t quite the whole story, is it?
My point is not that radical feminists are right. My point is that radical feminism, though in error on a *great *many things (and I do agree that it is a great many), sprang up as a reaction to what were real injustices against women. That some have attempted to address these injustices in wrong-headed ways does not make an injustice into a just situation.
It is wrong to put gender roles in place with falsehoods as reasons for them. That doesn’t make gender roles wrong. It means that even if you’re talking about a proper gender role, it would be wrong to try to defend it with falsehoods. It is never OK to misrepresent the truth, even towards a good end.
For instance, I believe there are just reasons to avoid having women in combat, even when this means that women are kept from piloting airplanes that drop bombs while other women are allowed to work in medical positions that are far more hazardous in terms of the chances of death, injury or capture. I’m only saying that the contention that women are not physically capable of running the equipment of modern warfare isn’t one of them. It just isn’t true.
Perhaps you have read
The Lion, the Witch, and the Wardrobe, by C.S. Lewis. In the book, Father Christmas gives three of the children special gifts, with which they are to carry out Aslan’s plan for them in Narnia. Susan is given a bow and arrows, which she is occasionally called upon to use against their foes over the course of the stories. Lucy is given a small dagger, which, if memory serves correctly, she never used in either battle or self-defense.
First Susan, then Lucy is told by Father Christmas she is not to be in the battle. To Lucy, he says:
*"…And the dagger is to defend yourself at great need. For you also are not to be in the battle."
“Why, Sir,” said Lucy. “I think–I don’t know–but I think I could be brave enough.”
“That is not the point,” he said. “But battles are ugly when women fight.”*
Grown women are not prone to solve their differences through physical conflict. When women are called upon to fight in a societal battle, it is symbolic of a situation when there are no civilians
left out of the battle. I think it is disturbing because it shows that all of civilization has been drawn into the conflict. And this may be why it is harder to hold women out of the fight: because those who make war now attack civilian targets. Wars are not confined to a battlefield any more. Modern wars strike directly at the hearth, and this may be why modern women have far less reservations about preparing to fight in those wars directly. When the hearth is attacked, women
will fight, if they alone have the means to defend their homes and children. This has always been so. IMHO, that is how we know the battle has gotten particularly ugly.
IOW, I think there is a lot more wrong with modern warfare than the problem that women have been drawn into it. The bigger problem is that when war breaks out in our times, women and even children cannot keep themselves *off *the battle field, even if they want to. The old and the infirm are attacked, too, as are the unarmed. War in our times has become a nastier business than in the whole of human history, and gender roles are hardly the worst of the casualties.