G
Graing
Guest
There is a heart breaking article about the persecution of the Armenian Christians at the hands of the Ottoman Turks prior to, and during, World War I over at the American Thinker.
The world needs to recognize this genocide of over 1 million Armenian Christians.
Here are some exerpts… caution, this is not for the faint of heart:
The world needs to recognize this genocide of over 1 million Armenian Christians.
Here are some exerpts… caution, this is not for the faint of heart:
Lord Kinross has described the tactics of Abdul Hamid’s agents, who deliberately fomented religious fanaticism among the local Muslim populations in Turkish Armenia, and the devastating results of this incitement:
…Cruelest and most ruinous of all were the massacres at Urfa, where the Armenian Christians numbered a third of the total population. Here in December 1895, after a two-months siege of their quarter, the leading Armenians assembled in their cathedral, where they drew up a statement requesting Turkish official protection. Promising this, the Turkish officer in charge surrounded the cathedral with troops. Then a large body of them, with a mob in their wake, rushed through the Armenian quarter, where they plundered all houses and slaughtered all adult males above a certain age. When a large group of young Armenians were brought before a sheikh, he had them thrown down on their backs and held by their hands and feet. Then, in the words of an observer, he recited verses of the Koran and “cut their throats after the Mecca rite of sacrificing sheep.”…When the bugle blast ended the day’s operations some three thousand refugees poured into the cathedral, hoping for sanctuary. But the next morning - a Sunday - a fanatical mob swarmed into the church in an orgy of slaughter, rifling its shrines will cries of ‘Call upon Christ to prove Himself a greater prophet than Mohammed.’ Then they amassed a large pile of straw matting, which they spread over the litter of the corpses and set alight with thirty cans of petroleum. The woodwork of the gallery where a crowd of women and children crouched, wailing in terror, caught fire, and all perished in the flames. Punctiliously, at three-thirty in the afternoon the bugle blew once more, and the Moslem officials proceeded around the Armenian quarter to proclaim that the massacres were over. They had wiped out 126 complete families, without a woman or a baby surviving, and the total casualties in the town, including those slaughtered in the cathedral, amounted to eight thousand dead.
An intrepid Protestant historian and missionary Johannes Lepsius, who earlier had undertaken a two-month trip to examine the sites of the Abul Hamid era massacres, returned to Turkey during World War I. He again documented the results of such invocations of jihad against non-Muslims, as espoused by Sheikh Shawish, during the period between 1914-1918. Lepsius wrote:
*Are we then simply forbidden to speak of the Armenians as persecuted on account of their religious belief’? If so, there have never been any religious persecutions in the world…We have lists before us of 559 villages whose surviving inhabitants were converted to Islam with fire and sword; of 568 churches thoroughly pillaged, destroyed and razed to the ground; of 282 Christian churches transformed into mosques; of 21 Protestant preachers and 170 Gregorian (Armenian) priests who were, after enduring unspeakable tortures, murdered on their refusal to accept Islam. We repeat, however, that those figures express only the extent of our information, and do not by a long way reach to the extent of the reality. Is this a religious persecution or is it not? *
Finally, Bat Ye’or places the continuum of massacres from the 1890s through the end of World War I, in the overall theological and juridical context of jihad, as follows:
The genocide of the Armenians was the natural outcome of a policy inherent in the politico-religious structure of dhimmitude. This process of physically eliminating a rebel nation had already been used against the rebel Slav and Greek Christians, rescued from collective extermination by European intervention, although sometimes reluctantly.