B
BulldogCath
Guest
Deacon
This is the first time that I must diasagree with you, Vatican II changed everything, possibly illegally as it changed doctrine and worship codified by previous councils and infallible Popes, It was and is still revolutionary and will never die down, as it has more interest today among the 15% of Catholics that actually still go to mass as compared to the 75% before the council than it did 30 years ago. The more you dig as it pertains to the coucil the more bodies that you uncover, as your quote that nothing was changed or done incorrectly-many theologians are now looking into the council and recanting and saying that yes-much was done wrong that should not have been done. And the Novus Ordo supporters right away will say “Oh they must be rad trads or whatever”, but I am not a rad trad, but when I look at some of the postings on traditional websites and paperwork given to me by family written by traditional priests-preists who were in the NO seminary but left out of disgust (read Good bye Good men, and you will know why they left) and I understand exactly what they are saying.
Deacon Ed:
This is the first time that I must diasagree with you, Vatican II changed everything, possibly illegally as it changed doctrine and worship codified by previous councils and infallible Popes, It was and is still revolutionary and will never die down, as it has more interest today among the 15% of Catholics that actually still go to mass as compared to the 75% before the council than it did 30 years ago. The more you dig as it pertains to the coucil the more bodies that you uncover, as your quote that nothing was changed or done incorrectly-many theologians are now looking into the council and recanting and saying that yes-much was done wrong that should not have been done. And the Novus Ordo supporters right away will say “Oh they must be rad trads or whatever”, but I am not a rad trad, but when I look at some of the postings on traditional websites and paperwork given to me by family written by traditional priests-preists who were in the NO seminary but left out of disgust (read Good bye Good men, and you will know why they left) and I understand exactly what they are saying.
Deacon Ed:
As someone who has studied the early Church, who is writing a book about the Eastern Catholic Churches so that Latin Rite Catholics can have an understanding of this great part of our Church, I find comments like this quite amusing (and I don’t mean to be intolerant or arrogant). It’s just that when people grow up with something they tend to think that what they have is what always was.
Note that not a single change from the Second Vatican Council changed “the structure of the Church” – it changed some disciplines including the format of the Mass without affecting the underlying valaidity of the Mass.
For people who cling to the format instead of the content, yes, that is very threatening. There is a scene in, of all places, an Elvis Presley movie called “Change of Habit” in which elderly women are seen in some wierd rendition of the Mass objecting (and rightly so) and wishing they could go back to the good old days when they could go to Mass and not think about anything. For too many people that was precisely the mode they were in. They’d go, read the bulletin (or the newspaper) and then leave presuming they’d been good Catholics.
This is not a universal condemnation because there were people there who prayed the Mass (my own parents made sure their four boys knew how to follow the Mass in our missals).
The other problem with the claim above is that it denies to Rome the right (divinely given!) to regulate the liturgy and the Church itself. Now that is, IMNSHO, arrogant!
Deacon Ed