I have to write an essay on the topic “When is art no longer considered art?” This is just a basic idea. I can take the topic of art, in some relation to this question, and twist it to whatever I want to write about. Any ideas? I want to write something from a religious perspective.
Art can be anything as long as it meets the following criteria:
- It was called art by an art critic.
- It was sold and/or exhibited at an art gallery or by a fine art dealer.
What is not art is anything that does not meet the approval of an art critic, art gallery owner or fine art dealer.
You could take a bag of trash from an alley, paint orange dots on it, and as long as it is exhibited and approved, at the very least, by an art instructor, then, and only then, is it art.
What is not art? Anything meant for sexual arousal, anything that degrades the human person, anything occult or satanic, or that attacks the dignity and person of Jesus Christ, true God and true man, and the Blessed Virgin Mary, both of which have been done. I cannot provide links since I would be banned. Anything that degrades the dignity of the human person in any way. Depictions of extreme, graphic violence with no other purpose.
Meaningless, senseless, marks, scribbles, symbols or anything that has no meaning whatsoever to the average viewer. Art is a communications medium. When it fails to communicate anything, it has failed.
Then there is commercial art - art made for money and that is subject to changes by the client. Doing such art is considered prostitution in fine art circles.
Regarding the arts from a Catholic standpoint, some quotes from an old post:
"2. The Church recognizes that these media, if properly utilized, can be of great service to mankind, since they greatly contribute to men’s entertainment and instruction as well as to the spread and support of the Kingdom of God. The Church recognizes, too, that men can employ these media contrary to the plan of the Creator and to their own loss. Indeed, the Church experiences maternal grief at the harm all too often done to society by their evil use.
"6. The second question deals with the relationship between the rights, as they are called, of art and the norms of morality. Since the mounting controversies in this area frequently take their rise from false teachings about ethics and esthetics, the Council proclaims that all must hold to the absolute primacy of the objective moral order, that is, this order by itself surpasses and fittingly coordinates all other spheres of human affairs-the arts not excepted-even though they be endowed with notable dignity. For man who is endowed by God with the gift of reason and summoned to pursue a lofty destiny, is alone affected by the moral order in his entire being. And likewise, if man resolutely and faithfully upholds this order, he will be brought to the attainment of complete perfection and happiness.
“7. Finally, the narration, description or portrayal of moral evil, even through the media of social communication, can indeed serve to bring about a deeper knowledge and study of humanity and, with the aid of appropriately heightened dramatic effects, can reveal and glorify the grand dimensions of truth and goodness. Nevertheless, such presentations ought always to be subject to moral restraint, lest they work to the harm rather than the benefit of souls, particularly when there is question of treating matters which deserve reverent handling or which, given the baneful effect of original sin in men, could quite readily arouse base desires in them.”
Source:
vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decree_19631204_inter-mirifica_en.html
Peace,
Ed