Article on Celibacy & Married Clergy by Roman Cholij

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The author states that earlier restrictions on ordination of married eastern priest have been aborogated by the 1990 CCEO, but he draws that conclusion based upon canon CCEO 393 (clerics should be willing to relocate to serve) prior to mentioning CCEO 758.3 which positively specify use of norms established by the Apostolic See. He mentions that the Syro-Malabar have only married priests by their particular law.
Personally, I think that the author’s conclusion that the Ban on married Eastern Catholic priests outside of their canonical territories was abrogated by the 1990 CCEO is inaccurate. There’s too much evidence to show otherwise, especially recent statements from the Eastern Congregation in Rome. I also don’t accept his earlier interpretations that priestly celibacy is an apostolic doctrine.

Having said that, some of the historical information in these articles is fascinating. I never knew there was an attempt to impose celibacy in the Ukrainian Catholic Church and that it nearly succeeded. The statements by Metropolitan Andrew on celibacy and his letters to Pope Pius XI about it were new to me.
 
Personally, I think that the author’s conclusion that the Ban on married Eastern Catholic priests outside of their canonical territories was abrogated by the 1990 CCEO is inaccurate. There’s too much evidence to show otherwise, especially recent statements from the Eastern Congregation in Rome. I also don’t accept his earlier interpretations that priestly celibacy is an apostolic doctrine.

Having said that, some of the historical information in these articles is fascinating. I never knew there was an attempt to impose celibacy in the Ukrainian Catholic Church and that it nearly succeeded. The statements by Metropolitan Andrew on celibacy and his letters to Pope Pius XI about it were new to me.
That is interesting and rare information. In the previous post, I should have said: “He mentions that the Syro-Malabar have only unmarried priests by their particular law.”

From a previous post, the existence of the efforts of Metropolitan Judson Procyk also show it is not aborogated, but married deacons are approved:


October 02, 1999But as of today, when the new law takes effect, “it is possible to ordain a married deacon [to the priesthood], with permission from Rome. The door is not closed,” said Metropolitan Judson Procyk of Pittsburgh, who has championed the traditional Eastern married priesthood.
post-gazette.com/regionstate/19991002byzantine4.asp
 

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