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From the article: Based on the actual text, “the sin of the Sodomites” is violent rape. It is sexual assault. It is not, however, “gay sex” understood as sex between two consenting men. That is a sin, and a grave one, but it is not the sin of Sodom” that cries to heaven for vengeance. No Catholic ought to treat it as though it is.
Fr. Dwight Longenecker agrees: “It is arguable, therefore, that it is unfair to use the word “sodomy” for all homosexual behaviors. Sodomy is not less than that. It is more than that .” Its “proper definition” would be “rape or sexual violence of any sort,” especially the gang rape that the text describes.
One more verse is instructive here, and that is Hebrews 13:2. “Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it.” By “entertaining angels,” the author refers to Sodom, since the guests in Lot’s house were angels and the men of Sodom did not know it. They feared that any stranger who came into their midst might be a foreign enemy. (Sound familiar?) Violently raping men was a way of showing “zero tolerance.” But not every stranger is an enemy; some might be angels. That —a particularly egregious and brutal inhospitality to a stranger—was the sin of Sodom. It was not acting upon homosexual attraction.
One must also take note of what the other sins are that cry to heaven for vengeance. Murder is one. Slavery is another—the cry of the foreigner, the orphan, the widow, the oppressed. And defrauding workers of a just wage is the last. What all of these have in common is that the victims of these sins are utterly helpless before those more powerful. The sin against them cries to heaven because God is their only recourse. Homosexual sex, understood consensually, does not fit this category. But sexual assault does.
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