[Response to SILVERNAME]
Erm… since I can no longer edit posts after 20 minutes (I don’t understand )= ), I’ll have to repost my entire message.
At least the Christians who cite things like “Harry and his friends using lies and deception to achieve their good ends” as a cause for concern have some degree of lucidity and honesty to their criticisms.
The charge that Harry Potter has anything to do with demonic powers, the occult, or wtichcraft in any way has been refuted so soundly, so many times, by so many different individuals that the claim is now something like a running joke.
The rest of the article isn’t any better:
In fact, the hero, Harry Potter, doesn’t even understand the marking on his parents’ grave since there is no Bible verse cited… In fact, Harry himself is puzzled by the two biblical inscriptions on the two gravesites in the book, so he (and his friend Hermione who also sees them) clearly is unfamiliar with their Christian, biblical roots.
The inscription on the tombstone is so clearly used in the books in the sense Scripture means it, and Rowling spends so much time developing the (extremely Christian) theme about death behind that inscription, that I find it hard to believe any honest critic would discount it
simply because it had no verse listed next to it. The entire perspective betrays an incredibly poor understanding of how literature functions and reveals deeper truth, not to mention an ignorance of the fact that Christian truth can be revealed in a number of contexts without a biblical citation following every passage.
The story in “Harry Potter” occurs after Jesus Christ death and resurrection, but the stories in Tolkien’s universe occur before Jesus Christ’s first coming. As such, the religious ideas in Tolkien’s universe are based on the language and mythology of the elves and hobbits in Tolkien’s world. Consequently, the worldview of the elves and hobbits reflects a primitive form of ethical monotheism that looks forward to the first coming of the Messiah, Jesus Christ and the afterlife.
This argument also betrays an incredible ignorance of literature. The insistence that any fiction set in a time following Jesus’ resurrection must be explicitly Christian is nonsense; great writing simply doesn’t work that way. Tolkien’s world doesn’t avoid explicit Christian proselytization because it is technically set before Jesus’ birth; it avoids explicit Christian proselytization because that avoidance makes it easier to develop symbols, motifs, and themes reflecting Christian truths in a fictional world, and because avoiding proselytization allows Tolkien to reach more people with his Christian message by bypassing their “anti-preaching defenses,” so to speak.
Harry Potter certainly doesn’t reflect the paschal mystery any less than
The Lord of the Rings looks forward to it.
In contrast, the language and mythology of “Harry Potter” are based on a strange mixture of modern humanism, Gnosticism and pagan/occult ideas about the benefits of witchcraft. As such, it seems deliberately far removed from any kind of monotheism, and certainly from a Christocentric biblical worldview.
Complete, vapid, baseless nonsense; there isn’t even an argument to refute here. All of Harry Potter’s themes reflect orthodox Christianity wonderfully.
Consequently, when, in the seventh and final novel in the “Harry Potter” series, her story suddenly contains strong Christian references and metaphors.
There isn’t
anything “sudden” about the Christ symbols and Christian motifs in
Deathly Hallows; the other six books are ridden with Christian symbols and themes (even even complete medieval passion plays, as John Granger demonstrates unequivocally).
The article as a whole is completely nonsensical and totally dishonest. At least O’Brien’s points took a little thought to refute.
God bless, anyway.