=Bballer32;12918963]Hello everyone,
Does anyone have a good article(s) about Catholic views of Protestants before OR after Vatican II? I’m studying and trying to understand why Catholics went from seeing Protestants as Heretics to seeing them as Separated brethren.
Bballer32
Great question
First of all we must understand that because neither defined Doctrine or Catholic Dogmas can “be changed”; that the original teaching on this matter has to and DOES remain intact and in force.
What has changed is our Understanding; guided by the Holy Spirit of this teaching.
So then WHY did the Church, in an absolute sense HAVE to change its understanding of this Doctrine?
The Answer lies in the Protestant Reformation that both took countless Souls away from Catholicism.AT GREAT RISK to their souls [Heb. 6:4-8 address this condition precisely];
and continues to attract countless Souls to their many differing faith beliefs with a essential common modality; Christian Baptism in the name of the Trinity [Mt. 28:19] and with water [John 3:5]. This common and necessary trait does as it is intended to do make the Baptized “children of the One true God.”
As a NORM, salvation does begin and end there. Baptisms promise and Powerful Authority are conditional on no further sinning once the age of reason is attained.
So we understand that our Salvation IS conditional on other, also essential truths.
Our Catechism teaches:
**843 **The Catholic Church recognizes in other religions that search, among shadows and images, for the God who is unknown yet near since he gives life and breath and all things and wants all men to be saved. Thus, the Church considers all goodness and truth found in these religions as "a preparation for the Gospel and given by him who enlightens all men that they may at length have life.
846 How are we to understand this affirmation, often repeated by the Church Fathers? Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body:
Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.
847 This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church:
Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.
1267 Baptism makes us members of the Body of Christ: “Therefore . . . we are members one of another.” Baptism incorporates us into the Church. From the baptismal fonts is born the one People of God of the New Covenant, which transcends all the natural or human limits of nations, cultures, races, and sexes: “For by one Spirit we were all baptized into one body.”
1271 Baptism constitutes the foundation of communion among all Christians, including those who are not yet in full communion with the Catholic Church: “For men who believe in Christ and have been properly baptized are put in some, though imperfect, communion with the Catholic Church. Justified by faith in Baptism, [they] are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers by the children of the Catholic Church.” “Baptism therefore constitutes the sacramental bond of unity existing among all who through it are reborn.”
But BAPTISM as a NORM is just the beginning of one’s personal faith journey; not its end.
PRIOR to the advent of the 16th Centiry Protestant Reformation which did not give birth, but new life to these man-made faiths; the ONLY notable “Christian” Faiths were 1… Catholicism and in 1054 AD after the “Great Eastern Schism”;2. the Orthodox Christians; so their was not the same level of need for an rethinking of this teaching.
GUIDED by the Holy Spirit, our understanding grew to conditionally accept the fact that other Christians too MIGHT be saved.
