(Thank you for continuing.)
You say “holier than the Apostles” as if to mean “pure.”
I meant faithful to God, not pure. These men had the greatest faith which is what led them to become martyrs for their faith. Thus, “holier than the Apostles” is my way of saying they were extremely faithful and holy.
All the Apostles had their flaws, as demonstrated in the Scriptural accounts. It’s the Scriptures themselves that are “inspired by God” (theopneustos, God-breathed), by which His truth is preserved for subsequent generations. Men are imperfect and tend to distort things. Even Paul had to rebuke Peter, as did the Lord. That’s why His truth was put down in “God-breathed” writing.
Of course, the apostles weren’t perfect. And, as you said, the whole,
unabridged Bible is the word of God. However, the Apostles also were influenced in their teachings directly by God. That is why Jesus sent the Holy Spirit to the Apostles; He wanted them to be filled with truth and to be enlightened for their missionary work. “If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate to be with you always, the Spirit of truth, which the world cannot accept, because it neither sees nor knows it. But you know it, because it remains with you, and will be in you.” (John 14:15-17) Later, Jesus said nearly the same thing again about sending the Holy Spirit to them so they could teach in Jesus’ name unerringly, “The Advocate, the holy Spirit that the Father will send in my name-- he will teach you everything and remind you of all that * told you.” (John 14:26) Although it wasn’t an appeal by Jesus to God for the Holy Spirit, Jesus knew that the Apostles would need God’s extra graces and aid to perform their works as missionaries. “I do not ask that you take them out of the world but that you keep them from the evil one. They do not belong to the world any more than I belong to the world. Consecrate them in the truth. Your word is truth. As you sent me into the world, so I sent them into the world. And I consecrate myself for them, so that they also may be consecrated in truth. I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. And I have given them the glory you gave me, so that they may be one as we are one . . .” (John 17:15-22) Thus, the Apostles were also inspired and guided by God through the Holy Spirit to teach unerringly God’s Truth in all they did in preparation for Christianity. Just because their lives and missions weren’t recorded in the Gospels, the Apostles’ teachings shouldn’t be discounted or regarded as less important than what was taught by Jesus. The Acts of the Apostles is where their missionary and evangelizing works are recorded, as well as, all of the letters of the Apostles to the faithful whom they left behind. The fact that letters even had to be written to govern the people when they encountered a moment of uncertainty in their new faith is a testament in itself that the Apostles were there to guide the faithful. Like the Catholic Church is here for the faithful today.
Even the theologian, philosopher and apologist must be tested by the Scriptures.
I believe you mean “guided” don’t you. These scholarly men and woman are guided by the Scriptures, then they must make sure that they are in accordance with Church teaching. Because if one is in union with the Church (which has many more guidlines than Holy Writ), then they are truly in union with the Bible.
You keep going back to the attitude of simply believing whatever certain men say, branding them as having a “richer unity with God.” We’re not just suppose to “find answers,” but abide in His truth. All truth goes back to Christ Himself. Jesus said, “I am the truth…” (Jn. 14:6). The Church is to be made up of those who have believed in Christ who is the truth, but the Church itself is not the truth.
First of all, having an understanding of one’s faith doesn’t mean that a person is sidestepping the truths which Jesus gave us. Having a deeper understanding is beneficial in many ways, even if it does come from people who have “richer unity with God.” After all, shouldn’t those people who have been deemed credible be believed when they discover a truth which we haven’t? If they can’t be believed, then half of the prophets of the Old Testament should be removed because their closer, more intimate understanding of God and His teachings can’t be trusted. Extreme . . . probably. But this situation is in no way different from that in which a person discovers some new dogma or theology which is in accordance with the Church’s teachings and boundaries.
(Please continue to the next post.)>>>*