R
reggieM
Guest
True, but there was a fuzzy line between troublemaking and legitimate development of new ideas for religious life at the time.
Interestingly, our saint for today offers something on this …
St. Angela Merici - January 27
These girls weren’t being helped by the old ways, so Angela invented a new way. She brought together a group of unmarried women, fellow Franciscan tertiaries and other friends, who went out into the streets to gather up the girls they saw and teach them. These women had little money and no power, but were bound together by their dedication to education and commitment to Christ. Living in their own homes, they met for prayer and classes where Angela reminded them, " Reflect that in reality you have a greater need to serve [the poor] than they have of your service." They were so successful in their service that Angela was asked to bring her innovative approach to education to other cities, and impressed many people, including the pope.
Though she turned him down, perhaps the pope’s request gave her the inspiration or the push to make her little group more formal. Although it was never a religious order in her lifetime, Angela’s Company of Saint Ursula, or the Ursulines, was the first group of women religious to work outside the cloister and the first teaching order of women.
It took many years of frustration before Angela’s radical ideas of education for all and unmarried women in service were accepted. They are commonplace to us now because people like Angela wanted to help others no matter what the cost. Angela reminds us of her approach to change: “Beware of trying to accomplish anything by force, for God has given every single person free will and desires to constrain none; he merely shows them the way, invites them and counsels them.”
I do agree that there were troublemakers and they worked evils. I’m just suggesting that it’s more difficult to sort them out – and it was very hard to tell when it happened. I don’t think they were looking for change just for entertainment. Many felt as St. Angela did “These girls weren’t being helped by the old ways”. I think it was a legitimate concern.
Yes, unscrupulous people who didn’t belong in religious life used examples like St. Angela to push for unauthorized and destructive changes. But I don’t think there were that many evil-doers and silent followers. Some who wanted change thought they had some answers for why people were drifting away from Catholicism.
In hindsight, we can see that they were wrong about a lot. But we can see also (I can, at least) that some of what seemed wrong was actually needed and good change.
Of all the sisters I’ve known in my life, I wouldn’t consider any to be insincere or troublemakers who just want to destroy things. I’ve seen some from afar that do appear that way – so I wouldn’t deny that they exist and had an influence.
These are just words of counterbalance – perhaps not needed, and not intended as a denial of what I think your main point it. Thanks for reading.
Interestingly, our saint for today offers something on this …
St. Angela Merici - January 27
These girls weren’t being helped by the old ways, so Angela invented a new way. She brought together a group of unmarried women, fellow Franciscan tertiaries and other friends, who went out into the streets to gather up the girls they saw and teach them. These women had little money and no power, but were bound together by their dedication to education and commitment to Christ. Living in their own homes, they met for prayer and classes where Angela reminded them, " Reflect that in reality you have a greater need to serve [the poor] than they have of your service." They were so successful in their service that Angela was asked to bring her innovative approach to education to other cities, and impressed many people, including the pope.
Though she turned him down, perhaps the pope’s request gave her the inspiration or the push to make her little group more formal. Although it was never a religious order in her lifetime, Angela’s Company of Saint Ursula, or the Ursulines, was the first group of women religious to work outside the cloister and the first teaching order of women.
It took many years of frustration before Angela’s radical ideas of education for all and unmarried women in service were accepted. They are commonplace to us now because people like Angela wanted to help others no matter what the cost. Angela reminds us of her approach to change: “Beware of trying to accomplish anything by force, for God has given every single person free will and desires to constrain none; he merely shows them the way, invites them and counsels them.”
I do agree that there were troublemakers and they worked evils. I’m just suggesting that it’s more difficult to sort them out – and it was very hard to tell when it happened. I don’t think they were looking for change just for entertainment. Many felt as St. Angela did “These girls weren’t being helped by the old ways”. I think it was a legitimate concern.
Yes, unscrupulous people who didn’t belong in religious life used examples like St. Angela to push for unauthorized and destructive changes. But I don’t think there were that many evil-doers and silent followers. Some who wanted change thought they had some answers for why people were drifting away from Catholicism.
In hindsight, we can see that they were wrong about a lot. But we can see also (I can, at least) that some of what seemed wrong was actually needed and good change.
Of all the sisters I’ve known in my life, I wouldn’t consider any to be insincere or troublemakers who just want to destroy things. I’ve seen some from afar that do appear that way – so I wouldn’t deny that they exist and had an influence.
These are just words of counterbalance – perhaps not needed, and not intended as a denial of what I think your main point it. Thanks for reading.