The Priest who places ashes on your forehead may choose one of two formulas:“Turn away from sin and be faithful to the Gospel” or ** “Remember, man (woman), you are dust and to dust you will return.”** The first formula, “Turn away from sin…,” calls for repentance and fits the historical beginning of the use of ashes in the liturgy. In fourth century church documents we find the first use of ashes to distinguish those who were in the Order of Penitents. This group had committed serious sins like murder or renunciation of the faith in the face of persecution. Their journey of reconciliation with the Christian community could take years, not a mere 40 days. But it began with the first step, acceptance into the Order of Penitents. On Ash Wednesday, the penitents declared their offense out loud before the whole assembly, asked forgiveness, put on special penitential garments (sack cloth) and received ashes which were poured, not smudged, on their heads.
By the end of the first millennium the institution of public penitence had all but disappeared. However, the use of ashes at the beginning of Lent continued and eventually was extended to all the faithful. A prayer of blessing for the ashes was added, as well as two prayers for their administration to the faithful.
While the first prayer calls for repentance, the second, (“Remember, man (woman), you are dust…,” calls for remembering our mortality and fits well with preparation for Easter through the 40 days of Lent.)
The “dust formula” affirms that the human person is genuinely an earth creature subject to all the realities and limitations of matter. This mass of dust is no self-starter. By itself it is as lifeless as the moon. The human person depends from conception to death on God’s gift of life. As a Dominican priest, Father Jude Siciliano OP, puts it, “…we are a daily creature of God’s daily care, endlessly being formed and being continually breathed into. … Our lives are continually surrounded by the loving kindness of God, who wills for us more good than we can will for ourselves.”
In the “dust formula” we are invited to remember what God remembers in Psalm 103:
As a father has compassion on his children, so the Lord has compassion on those who fear him,
For he knows how we are formed; he remembers that we are dust.
Man’s days are like those of grass; like a flower of the field he blooms;
The wind sweeps over him and he is gone, and his place knows him no more.
But the kindness of the Lord is from eternity to eternity toward those who fear him (Psalm 103 verses 14-17).
Lent is a time of remembering what God remembers. He notes our sins and removes them from being a danger and threat. For God knows that we are dust and that we are going to die, and this evokes in God concern and love. What matters is God’s gracious act of removal. But we, too, have to remember them and ask his mercy.
If we remember God’s mercy and trust his forgiveness, we acknowledge our humanity, our origin from dust, and long for our ultimate Easter hope – the resurrection!