S
stokemeister
Guest
Quite likely I do not understand papal infallibility with nuance and how it influences Catholics interpretation of all statements/behaviors of the Popes in history. Would love to hear more, I have found the discussions I have heard about the resignation of Pope Benedict and how that is being interpreted by believers fascinating.I don’t think you are understanding papal infallibility. The pope is infallible when teaching about faith and morals.
You are saying that the Mormon teaching regarding race was an opinion, right? Do you think that is what Mormons of the time believed? Is there something of faith or moral importance today, that you heard at your last general conference, that you thought, “nice opinion, but not coming from God”?
I’m saying that that particular quote by Spencer Kimball was shaded by his time and culture. I think the core teaching of Mormons, illustrated repeatedly in scripture, taught repeatedly by Spencer Kimball and other LDS prophets over time, is as most poetically captured in this verse in the Book of Mormon, “he inviteth them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; and he remembereth the heathen; and all are alike unto God, both Jew and Gentile.”
And even with that principle and teaching, the history of God’s dealing with mankind is that he has made exclusions before (don’t mix with those people over there. Ok, Peter now it is ok to preach to the Gentiles. Women, don’t speak in the Church. Women should now officiate in the liturgy…etc).
Having read lots of the words of Spencer Kimball, knowing his heart and mind, if he was politically incorrect by today’s standards in the way he referred to the skin color of Native Americans or was overzealous in his attribution of their lineage, compared to DNA findings for example, in his efforts to call them as a people to Christ and to righteousness then I am fine with forgiving those apparent ‘prejudices’ or ‘incorrect knowledge’ as insignificant when it comes to evaluating his role or legitimacy as a “true” prophet.
As far as teachings in the last general conference, the themes and topics, take home messages, I found them to be of God. I was uplifted, felt called the repentance, felt impressions from the Holy Spirit of things I needed to do in my life and relationships. As an example of someone being an “offender for a word” or losing their faith in the Church for something that I don’t think is doctrinal but more of an opinion or a relic of tradition/result of fallible people running the church within the context of a culture and time is the fact that this last general conference was the first time that women have prayed from pulpit in this particular meeting. To me there is no doctrinal component in the equation, I think the change/gesture was long overdue and frankly a little sad that it took this long and a petition by women in the Church to make it happen. Do I dismiss my faith in the legitimacy of the leadership of the LDS Church because they were not the most progressive or thoughtful in how they conducted their meetings as it relates to women up until now - no. I’m happy the change was made and find it to be more in line with the teachings and values of God.