Ask Me Anything: Muslim Edition

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Interesting timing for that question, because he broke the news yesterday when he was up from college. Our parents are very upset, naturally, but they’re not going to disown him. They’re worried that someone is brainwashing him away at school and want him to really think about it and speak with someone knowledgeable before he makes a final decision. We’re probably not going to tell my dad’s parents, because they’re more traditional and will take it harder, which won’t be good for their health right now. The only one who’s really angry about it is our other brother who is going through a teenage super-religious phase, but I’m working on calming him down.

It’s just difficult. No family is happy when someone takes a nosedive off the rails. It will pass with time, inshallah.
 
Well that is good your parents are being understanding! I know how that is with the grandparents, my family is the same, my dads side it very devout. What were his reasons for wanting to convert? I am so nervous to even mention It to my parents. My mom has her suspicious and has asked me several times, but I’ve denied it.
 
From what we’ve talked about, he’s always felt like he can’t connect with God like everyone else in the family seems to and he constantly feels guilty about it. He says that for a long time he’s been just going through the motions, not really even knowing whether God existed, and feeling very depressed about it all. Your typical “long dark night of the soul” stuff. One of his friends at school is Orthodox and invited him to come to a student dinner at the church, and things just sort of clicked. He feels comfortable there and like he finally found God and things make sense. Instead of feeling like he constantly has to appease God, he can trust that Jesus has already paid the debt and all he has to do is believe, do his best, and repent. There is a couple that are going to be his prospective godparents that he really respects and likes, too.

So, to me, it seems like more of an emotional thing than something he’s really sat down and put a lot of objective thought into, but I get where he’s coming from and why that might appeal to him. Personally, I hope it’s a phase and that’ll he’ll work through it and come back, inshallah. But at the same time, if he’s happy and truly believes it and it isn’t a phase, then all I can do is be there for him.
 
OK, I have a lot of questions. First, what kind of clergy and leadership systems do Muslims have?

For example, in Christianity, the Catholic Church has its own hierarchy of priests and bishops. Protestant churches have their own systems of clergy and “church government” bodies that make both doctrinal and practical decisions.

What kind of leadership structures do Muslims have?

Thanks.
 
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My question might prove to be more about Arabic culture than the Muslim religion specifically. I am an elementary music teacher in a public school in the US. As I’m sure you’ve noticed, Christmas celebrations are kind of a big deal here, both for the religious and the secular.

While we were preparing for a caroling event, I had a 4th grade Muslim student confide in me that while he wasn’t bothered by the celebration of Christmas and he had no problem participating in the caroling event (nearly all the music is secular.) he was feeling a little bit bummed out (his phrase) because he knew for the next two months he was going to hear about Christmas this and Santa that and it felt like all anyone was talking about was a party that he wasn’t invited to. (Because they don’t celebrate Christmas in his family.) We talked about some of the non-Christmasy ways we can celebrate in the winter and he seemed okay, but frankly, it really made me think. It bothered me that he didn’t feel included.

My question is, can you think of any universal Arabic music that is used to celebrate something? There is exactly one “Ramadan Song”, in our text book that is incredibly lame and obviously written by a non-Muslim music teacher trying add some mention of Ramadan into their winter program. I’m not entirely convinced that it wouldn’t be considered extremely laughable and possibly even offensive to a Muslim or Arabic audience. I’m trying to find something authentic, and participatory. Maybe a simple song with a folk dance or game that goes with it? I did find an Indonesian clapping dance that we are having a LOT of fun with, but I was hoping for something maybe in Arabic or that might be sung or danced by Arabic kids. It’s okay if it mentions religious concepts, though it shouldn’t be a profession of faith. Something like the Arabic answer to Deck the Halls? If you happen to think of something that might work, you could just post a youtube video or the name of the song, and I’d be happy to do the research in order to teach it. If not, I understand.
 
No family is happy when someone takes a nosedive off the rails.
I’d express that a little differently: “No family is happy when someone takes what is perceived to be a nosedive off the rails”.
 
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Does the Quran describe and/or define Love?

1 Corinthians 13
Love

13 I may be able to speak the languages of human beings and even of angels, but if I have no love, my speech is no more than a noisy gong or a clanging bell. 2 I may have the gift of inspired preaching; I may have all knowledge and understand all secrets; I may have all the faith needed to move mountains—but if I have no love, I am nothing. 3 I may give away everything I have, and even give up my body to be burned[a]—but if I have no love, this does me no good.

4 Love is patient and kind; it is not jealous or conceited or proud; 5 love is not ill-mannered or selfish or irritable; love does not keep a record of wrongs; 6 love is not happy with evil, but is happy with the truth. 7 Love never gives up; and its faith, hope, and patience never fail.

8 Love is eternal. There are inspired messages, but they are temporary; there are gifts of speaking in strange tongues, but they will cease; there is knowledge, but it will pass. 9 For our gifts of knowledge and of inspired messages are only partial; 10 but when what is perfect comes, then what is partial will disappear.

11 When I was a child, my speech, feelings, and thinking were all those of a child; now that I am an adult, I have no more use for childish ways. 12 What we see now is like a dim image in a mirror; then we shall see face-to-face. What I know now is only partial; then it will be complete—as complete as God’s knowledge of me.

13 Meanwhile these three remain: faith, hope, and love; and the greatest of these is love.
 
Wonderful discussion! I have one additional question: whom do many Muslims believe corrupted the Hebrew Bible? The Jews themselves? You do realize that some Christians say the same thing in regard to the Masoretic Text. Surely G-d is not the One who corrupted the Bible. Further, the Hebrew Bible today is virtually identical in all parts of the Jewish world.
 
It varies a lot depending the specific Muslim cultural background, so there aren’t many songs that are universal, but here are some things I think might get you started.

In the last couple of years, this song has gained ground with American Muslim kids, since it’s sort of a Christmas song from the Muslim perspective:

Islamic celebratory music usually takes the form of nasheeds, which are portions of scripture, prayers, or Islamic poetry set to a tune and usually accompanied by percussion. Wedding nasheeds are usually super upbeat and celebratory, but they’d be hard for kids do. This is a modern version of an old nasheed that I used to hear a lot:
For kids, maybe something simple like this if you don’t think it would offend a largely Christian audience:
The pronunciation isn’t too hard as Arabic goes, it’s fairly short and reworked from a traditional piece, and it sounds amazing when you have several people singing it.

Doumbek music is popular throughout the Muslim world, and it’s usually possible to find cheapo doumbeks in places like Pier 1 and other stores that carry “exotic” furniture and design elements, or you can buy some fairly cheap ones online. If it’s a drum used more for show and the head isn’t tight enough, just lay it in front a heat source and keep an eye on it. The head should tighten from the heat and give you a better sound. I play with an informal drum circle in the park most weekends and kids love it.

As for traditional dance, dabka is the way to go if you want to have fun. It’s a big deal at Arabic weddings and general celebrations and there’s no specific formula, you just get everyone up holding hands in a line, play some doumbek music or an upbeat nasheed, and stomp or kick up your feet in a line or a circle however you feel like. The higher up your hands are, the more fun you’re having and usually there’s sort of a circular pattern unless your cousins get carried away. lol Here are some examples of what it looks like:
There are some traditional circle dances that women do that are fairly simple, but I can’t find a good video of them from a simple search, so I’ll see what I can find later.

Edit: Okay, I couldn’t find a youtube of the dance I was talking about but slap some Arabic music to this and this in place of the medieval music and you’ll end up with something really, really close to traditional women’s dances. The “Maltese” or “Turkish” branle was based on the Crusader’s impressions of Middle Eastern dancing. You can see the similarity with dabka in the first one, with the holding hands and the big circle. The second video is more in line with dances that women would do among themselves as entertainment in the medieval Islamic period. I used to teach this dance to kids at summer camp when I was a counselor and it’s always a big hit, especially if you can find music that speeds up over time until everyone gets dizzy.
 
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Do you recommend any good YouTube video that shows what a typical mosque Friday prayer service is like?
 
In Sunni Islam, there’s no formal “clergy” in the sense that there are priests and pastors and such in Christianity. An Imam can be anyone that is deemed to have a sufficient religious education to allow them to lead the prayers and is usually elected by the congregation of the mosque or by whoever finances the mosque. The usual arrangement is that members who are considered to be in good moral standing and who donate to support the running of the mosque are allowed to vote on who becomes imam when the position is empty. In some countries where religion is part of the legal system, the imam can be appointed by the government. Some imams are full-time professional imams, bigger mosques may even have several, and some are not full time. Most imams are also hafiz, meaning that they’ve memorized the Koran. My grandfather, for instance, was elected the imam of our local mosque because he has degrees in Islamic theology and also because he’s always been someone that gets along with everyone and has a reputation of being able to solve problems. Sunni mosques on the whole tend to be very communitarian. Scholars and leaders have their due place and positions of respect, but it’s the whole congregation of the faithful that run the mosque. The only authority that a Sunni imam has is the authority that the respect of the congregation affords him.

Shia, on the other hand, are more formal in their ranking system of imams and there are several levels of competence that dictate how much their opinion matters. Twelver Shia typically choose a particular renowned scholar to follow and emulate and the opinions and rulings of those scholars affect a lot in Shia communities. So, there’s more of a top down relationship in Shia instead of the bottom up relationship in Sunni Islam.
 
In Sunni Islam, there’s no formal “clergy” in the sense that there are priests and pastors and such in Christianity. An Imam can be anyone that is deemed to have a sufficient religious education to allow them to lead the prayers and is usually elected by the congregation of the mosque or by whoever finances the mosque. The usual arrangement is that members who are considered to be in good moral standing and who donate to support the running of the mosque are allowed to vote on who becomes imam when the position is empty.
Interesting. The Christian equivalent would be what we call “congregational polity”, which is what a lot of Baptist churches have. In Baptist churches, the members vote for the pastor and vote on other important decisions.
 
Jesus was a prophet, a good man and teacher, and a carrier of the Message of Allah, but he was not the Son of God because God can have no peers or relatives and is indivisibly One to my way of thinking. So, I have no problem with Jesus, I just don’t believe he was who Christians say he was.
 
Not in the same way that the Christian Bible does, it’s more subtle. The word “rahmah” is typically transferred in English as “mercy”, but the word is more complicated than that and there’s isn’t a comparable term in English. It comes from a root word that is related to the womb, so it’s essentially love like unto the love a mother has for their child, but more so. Rahmah encompasses mercy, compassion, and essentially a perfect, pure version of love. “Agape” is a closer corollary, but it’s not exact either. So, when we call God the All-Mercifull, al-Rahim and al-Rahman, we’re speaking of a God who both is composed at His innermost nature of perfect rahmah and who continuously shows rahmah to the world. In the Koran, God himself is the pure definition of love, and so one who aspires to follow God’s commandments practices love.

There are various hadith that expand upon the issue. In one, the Prophet (peace be upon him) says “You will never have faith until you love each other. Shall I tell you what will make you love each other? Spread peace between yourselves. By the one in whose hand is my soul, you will not enter Paradise until you are merciful. Verily, it is not mercy only between yourselves, but rather it is mercy in general.”

In another, the Prophet (peace be upon him) asks whether a mother would throw her child into a fire. In such a way, he says, Allah will never throw His beloved into the fire but have mercy upon them.

So, basically, love is defined in Islam as being liken unto God through showing mercy, compassion, and care for the world.
 
I’ve never really heard a definitive answer, but it was always taught to me as though it was more just a consequence of time. Oral traditions were remembered incorrectly or bits and pieces of manuscripts got lost and attempts were made to fill in the gaps. Things got mistranslated or mistakes were made in transcription. People added their own spin in minute ways. The Torah as delivered by God would have been set down in very early antiquity, so all manner of things could have happened to obscure the original documents and God has sent many prophets to try and correct the Message through history. The same would be true of the original Gospel - the true text could have easily been lost in social upheavals after the time of Jesus as so many other books were.

I suppose the agreements of the Torah in the Jewish world today could be explained in that they originated from a common source before the diaspora, but still didn’t reflect the ancient Torah completely. That’s just supposition on my part, though, and not any particular teaching that I’m aware of. That’s a good question, though. I’ll talk to my grandfather about it and get his perspective.
 
This is a good explanation of what to do if you ever want to go to Friday prayers:

And this has a sort of choppy version of Friday prayer since the sermon can sometimes be kind of long and a general overview of what a mosque service looks like:
(I apologize in advance for the music. Muslims in English speaking countries are also now sort of plagued by our own version of “Christian rock” and it can get on your nerves after awhile). I should also note that this is a segregated mosque, so the women have their own prayer room. In many mosques women would be in the balcony or at the back of the mosque. You can guess why that would be the case from all the bowing.
 
That is good that Islam believes that God shows mercy, compassion and care for the world.

Does the Koran teach that Jesus was sinless?
 
Thanks so much! Those are exactly the sort of thing I was looking for!
 
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