A
a_g_r
Guest
Is it ok to say: “we ask to the church for the Sacrament of Marriage …”?, please I’m expecting a theological answer
thanks
Armando
thanks
Armando
There IS a need for either a priest or deacon - no-one else can set a sacramental seal upon a marriage, and it’s certainly not valid (at least not for a Catholic) without a Catholic priest or deacon to officiate.There’s no need for a priest and you don’t have to ask the Church for this sacrament.
In general, this is true, but between a Catholic and an Orthodox Christian it is necessary for a priest, not a deacon (but it can be an Orthodox priest) to officiate, for validity—for licitness as far as Catholics are concerned, it must be a Catholic priest.There IS a need for either a priest or deacon - no-one else can set a sacramental seal upon a marriage, and it’s certainly not valid (at least not for a Catholic) without a Catholic priest or deacon to officiate.
So you DO have to ask a priest or deacon to officiate.
we ask for all the sacraments, they are gifts, we also express gratitude for them. I am not a theologian so that is as good as I can give. are you speaking of wording for a wedding invitation? what is your context?Is it ok to say: “we ask to the church for the Sacrament of Marriage …”?, please I’m expecting a theological answer
thanks
Armando
Actually it can be vaild without a priest or deacon if the bishop allows for it. There is (or was) a sister who could offciate at weddings in very rural Alaska.There IS a need for either a priest or deacon - no-one else can set a sacramental seal upon a marriage, and it’s certainly not valid (at least not for a Catholic) without a Catholic priest or deacon to officiate.
So you DO have to ask a priest or deacon to officiate.
Exactly, I think what the real question here is what he said above about why is the grace not bestowed upon them by the Church through the apostles (priests/deacons). But I think the problem is not the set up, it’s a misunderstanding of the theology. If we want to understand sacraments, we must understand covenantal theology. A good book to read is Men and Women are From Eden, I don’t remember the female author’s name, but she does a good job of breaking down that theology through the wonderful Theology of the Body. The reason for the conferring by the couple (as I understand it) is that this time the covenant is between husband and wife with God between them (like glue lol). This is different from EVERY other sacrament in that, this covenant is the agreement of full exchange between two non-divine humans rather than full exchange between us and God. Actually something interesting to research would be the comparison between the sacrament of the Eucharist that Christ completes on the cross and the sacrament of marriage. One thing that strikes me is the language Christ uses when he says “it is completed”, but the English doesn’t quite do it justice because in Latin it is “Consumatum Est” literally “it is consumated”. Interesting isn’t it that we use the same word for Christ handing himself over fully, dying to himself for love, that we use in the context of the marriage covenant when they have received one another fully, and agree to die to themselves for love, becoming one flesh. Wow, that was a mouthful and I’m sure there are mistakes within, but it was the best I could do, hope that helps.In the Latin Church the sacrament is confered by the couple.
This is just the Western understanding.Exactly, I think what the real question here is what he said above about why is the grace not bestowed upon them by the Church through the apostles (priests/deacons). But I think the problem is not the set up, it’s a misunderstanding of the theology. If we want to understand sacraments, we must understand covenantal theology. A good book to read is Men and Women are From Eden, I don’t remember the female author’s name, but she does a good job of breaking down that theology through the wonderful Theology of the Body. The reason for the conferring by the couple (as I understand it) is that this time the covenant is between husband and wife with God between them (like glue lol). This is different from EVERY other sacrament in that, this covenant is the agreement of full exchange between two non-divine humans rather than full exchange between us and God. Actually something interesting to research would be the comparison between the sacrament of the Eucharist that Christ completes on the cross and the sacrament of marriage. One thing that strikes me is the language Christ uses when he says “it is completed”, but the English doesn’t quite do it justice because in Latin it is “Consumatum Est” literally “it is consumated”. Interesting isn’t it that we use the same word for Christ handing himself over fully, dying to himself for love, that we use in the context of the marriage covenant when they have received one another fully, and agree to die to themselves for love, becoming one flesh. Wow, that was a mouthful and I’m sure there are mistakes within, but it was the best I could do, hope that helps.
God bless,
B