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Digitonomy
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Came across this recently, in Sacrosanctum Concilium:
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The Second Ecumenical Sacred Council of the Vatican, recognizing the importance of the wishes expressed by many concerning the assignment of the feast of Easter to a fixed Sunday and concerning an unchanging calendar, having carefully considered the effects which could result from the introduction of a new calendar, declares as follows:
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A DECLARATION OF THE SECOND ECUMENICAL COUNCIL OF THE VATICAN ON REVISION OF THE CALENDAR
The Second Ecumenical Sacred Council of the Vatican, recognizing the importance of the wishes expressed by many concerning the assignment of the feast of Easter to a fixed Sunday and concerning an unchanging calendar, having carefully considered the effects which could result from the introduction of a new calendar, declares as follows:
- The Sacred Council would not object if the feast of Easter were assigned to a particular Sunday of the Gregorian Calendar, **provided that those whom it may concern, especially the brethren who are not in communion with the Apostolic See, give their assent. **
- The sacred Council likewise declares that it does not oppose efforts designed to introduce a perpetual calendar into civil society.
- Is there now, or was there then, any strong movement to fix Easter to a specific week in the year?
- And does the part that I bolded refer only to the Orthodox, or to other Christian groups as well? And even if only to the Orthodox, were they envisioning unanimity on this issue from the various churches?