Atheism: Cult or a religion?

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I don’t need evidence because I’m not claiming that there is no god. All I’m claiming is that there is no good reason to accept that any gods exist.

The default position is always not to accept a claim until evidence is forthcoming. I don’t go around believing in transcendent spirit guides until I can disprove them, and I don’t go around believing in your god (or any other god) until I can disprove it either. [note to KindredSoul: I’m not automatically saying that I accept the claim that these beings don’t exist…I’m just saying that I do not have a belief in them, which is the literal meaning of “atheist”]

Now, as to your “why’s” – goodness, are you seriously this lacking in basic knowledge? I’ve experienced this “argument” tactic before – ask a bunch of questions (usually incredibly simple or basic questions) and then claim that as evidence that there is a god of some kind.

That is utter foolishness. Even if the answer to every one of your questions was “we don’t know,” it doesn’t do anything to demonstrate that there is a supernatural god. But, for your educational pleasure:

Actually, I believe we did discover what very well may be microbe fossils in a meteor from Mars, so it’s probably not true that we’re the only planet that could ever support life. But yes, we’re the only planet that we’re currently aware of in which the evolutionary process has produced such a diversity of life.

The conditions on this planet 4 billion years ago were right for life to arise, as they apparently were some time before that on Mars and may very well be in other galaxies that we can’t reach.

I thought the answer was “gravity,” but I just looked it up and apparently it’s due to leftover momentum from a solar nebula.

Are you for real? See “rotation” above.

Evolution. And I wouldn’t necessarily agree that we’re alone in having a mind; and I wouldn’t necessarily agree that we have free will, depending on what you mean by the term.

Itinerant1: I have no doubt that humans will always need a mental crutch. Our biological drive for certainty is too strong for most people to go without making up fairy tales to believe in.

Oh, lovely. Here comes the pseudo-philosophical babble.

Humans have no idea what happened before the Big Bang or where the “stuff” that exploded into the Big Bang came from. We’re certainly not justified in thinking that a magical intelligence that doesn’t need a body existed back then.
***So let me recap our conversation.

No matter how much evidence we put forth, none it gives evidence of a “First Cause,” Superior Force or what ever one chooses to call that Power. Yet you don’t have to prove anything you hold to be true. Isn’t that nice.?

You have provided proff that my understanding of your choice, is just that; you’re choice of understanding. Nothing more.

Have a great life!***
 
What I am demonstrating is that Atheists (if you prefer, I’ll clarify with “strong/non-neutral” Atheists to distinguish from Neutral Agnostics) do indeed do more that simply refuse to accept a belief, which would leave them strictly neutral both in actuality and (logically following) in everyday conversation; when they believe or say that God is anymore likely to be false than He is to be real, they cross that line. They are then making a claim, and they cannot demand evidence for other peoples’ claims while at the same time thinking their own needs no evidence.
No. You are simply incorrect.

An atheist is defined by those who don’t accept the claim that god exists. Some atheists go further and actively claim that there is no god. But whether they do or not, they still do not accept the claim. That’s the thing that makes them atheists.

I’m sorry to see that you’re trying to shift the burden of proof away from yourself. You are the one who’s making the extraordinary claim here (“A transcendental being exists who created the world and intervenes in it”); atheists are not (“we don’t believe you”).

PJM:
No matter how much evidence we put forth,
You have no evidence, and you have put forth no evidence. All you have are questions – bumbling, simplistic questions at that.
Yet you don’t have to prove anything you hold to be true. Isn’t that nice.?
I certainly do have to base the things that I hold to be true on evidence. I don’t hold your god to be true – you’re the one who does, so the burden is on you.

Now, other claims I might make – like “PJM is as sloppy a thinker as he is a sloppy speller” or “KindredSoul writes long-winded, hair-splitting posts” – I would need to support based on evidence. Luckily, there’s plenty of evidence in the posts I’ve been responding to.

There’s all the “proff” I need.
 
No. You are simply incorrect.

An atheist is defined by those who don’t accept the claim that god exists. Some atheists go further and actively claim that there is no god. But whether they do or not, they still do not accept the claim. That’s the thing that makes them atheists.

I’m sorry to see that you’re trying to shift the burden of proof away from yourself. You are the one who’s making the extraordinary claim here (“A transcendental being exists who created the world and intervenes in it”); atheists are not (“we don’t believe you”).
You’re making a big assumption about me here. I have no motive to try to shift the burden of proof, because I do not agree with you to begin with that it was ever solely on me and not just as much on you in the first place. Contrary to your assumption, I am simply calling it as I see it, as I already saw it before this conversation ever began. If I were a strict empiricist, anybody who said “God is unreal or unlikely” would need just as much proof to persuade me to agree as someone who said “God is real or likely.” I would simply remain undecided, both in fact and (in keeping consistent) in conversation, for as long as I demanded empirical proof for whatever I believed; that’s the only option I see from an empirical standpoint. You have demonstrated by your own admission that you are not of the Neutral undecided variety, and this is why I merely observe–no “trying” involved–that I would need proof from you if I were to agree with you, even assuming I held to the empiricist standard on which [strong] Atheists typically claim to base their Atheism.

The better way to look at the question of God is simply, “Is there a God?” Refrain from trying to slip in a “do you believe”–which changes the question and muddies the clarity of the answer–and you will see that, to that simple question–“Is there a God?”–the neutral fellow’s answer is as different from your own as it is from mine. His answer will not be “No,” because he is not being asked if he believes there is a God. He will not say “probably not” because he is neutral. He will not say “There is no evidence for it,” because that’s dodging the question, answering a totally different question altogether. The only way he will give a direct response to the question is in remaining 100% undecided. And his neutral indecision is the only response to that question that carries no burden of proof, by virtue of being the only response that is truly not making a claim. I do not have to shift the burden of proof–it’s a simple fact of observation that he is the only one not making a claim one way or the other. Unless you too are 100% undecided, like him, you are simply not in the same position as he. This is not hair-splitting–it’s a very significant and obvious difference between your position (at least your day-to-day position) and his.
Now, other claims I might make – like “PJM is as sloppy a thinker as he is a sloppy speller” or “KindredSoul writes long-winded, hair-splitting posts” – I would need to support based on evidence. Luckily, there’s plenty of evidence in the posts I’ve been responding to.
You needn’t be condescending just because you disagree. You believe your stance is self-evident or the default position. We get that you believe that. But we disagree with you about that. You think we’re wrong and that we need evidence which you assert we don’t have. We think you’re wrong and that you need evidence which we assert you don’t have. There are many people who believe they would need faith in order to be a [non-neutral] Atheist, not just us, and I see no reason to accept your premise that there is simply something wrong with their sense of reason but that your own is perfectly sound. If you cannot accept that disagreement without being moved to make snide remarks against us, maybe you should refrain from associating with people who don’t believe the way you do on this question, because as surprising as it may be to you, many people do not believe that your position is any more the “default” or empirically sound position than you believe ours is.

Blessings in Christ,
KindredSoul
 
The better way to look at the question of God is simply, “Is there a God?” Refrain from trying to slip in a “do you believe”–which changes the question and muddies the clarity of the answer–and you will see that, to that simple question–“Is there a God?”–the neutral fellow’s answer is as different from your own as it is from mine.
It’s actually not because my answer to the question of “Is there a God?” is indeed “I don’t know.”

I have no way of knowing for sure whether there is a god or not, any more than I have any way of knowing whether transcendent leprechauns live in my laundry hamper and steal my socks.

I will say, however, that there is nothing that leads me to believe that there really are transcendent leprechauns living in my laundry hamper and stealing my socks. For that reason, I don’t consider it wrong to say – as a kind of short hand, in the context of practical knowledge applicable for life – “there’s no such thing as hamper leprechauns.”

You and I have been talking about two different things on this thread, and I think that’s where we’re going to have to leave it.
 
It’s actually not because my answer to the question of “Is there a God?” is indeed “I don’t know.”

I have no way of knowing for sure whether there is a god or not, any more than I have any way of knowing whether transcendent leprechauns live in my laundry hamper and steal my socks.



You and I have been talking about two different things on this thread, and I think that’s where we’re going to have to leave it.
You’re probably right as far as us having to just leave it. In the case of religion, I think that there are probably several religions for which believers have a much greater rational basis and justification than believing in things like transcendent leprechauns (among which obviously I believe Christianity has the most sound rational basis of all, and I’ve discussed that basis previously), and that’s why to me there’s a big difference between most religions and such bizarre or random things as Atheists or doubtful Agnostics sometimes compare religion to.

I accept on good faith your claim that you are a neutral Agnostic, even if in casual conversation you may not present yourself that way at all, nor does your screen name; I think you do yourself an injustice when you allow for that confusion, but that’s up to you and I doubt that an internet stranger could convince you to kick that habit. In any event, it seems to me that Agnostics and religious people essentially disagree only about whether or not empirical evidence–being able to reproduce proof in the here and now that one can see and touch–is the only rational basis for believing in something, or whether other information, such as eyewitness testimonies from the past combined with making a judgment based on the surrounding circumstances, can also constitute a rational basis and rational justification for believing in something, even if it’s not absolute proof of that something. Agnostics tend toward believing the former, whilst religious people tend toward believing the latter.

Understand: We religious people simply get annoyed when non-theists wrongly imply that we just made it all up like a fairytale, as though we pulled it from thin air and have no logical reason to believe what we believe. In fact there really is a rational, logical thought process behind our being convinced of our beliefs, and faith merely bridges the gap between “probably” and “I believe”. Some religious people may go on utterly blind faith–but a good number of us have reached our conclusions through logical reasoning and investigation, such as I can pretty well assure you that no one who believes in transcendent Leprechauns or Himmemonshaor has done. Even if non-theists don’t believe the way we do, we simply wish they’d refrain from implying we were blind and irrational for believing it ourselves, as such insults are dishonest and always show a lack of familiarity with (or deliberate dodging of) our actual beliefs and arguments. Though I’m not the OP, I believe that this thread was probably aimed toward those with that sort of elitist attitude, not those who simply disagree with us.

I hope it doesn’t appear that I’m trying to continue the debate, because I’m just as convinced as you are that it has probably outlived its usefulness–I think we can both agree that we have a rational basis for believing that. 😃 I was just commenting on the essential difference between how we approach our search for truth, as respectfully noting that difference is key to understanding each other. 🙂

Blessings in Christ,
KindredSoul
 
Itinerant1: I have no doubt that humans will always need a mental crutch. Our biological drive for certainty is too strong for most people to go without making up fairy tales to believe in.
The old religion is a “mental crutch” charge. How about the “opiate of the masses” view, also?

This tired screed about “mental crutch” explains nothing much about the phenomena of belief in God or religion, but says more about the person who asserts that faith is a crutch.

Yet in a sense, I will conceded that true belief is a crutch, one that gives a kind of super-human strength to the believer. The strongest people in history have always been the devoutly religious ones. Any good book on the lives of the Saints will attest to what I am saying. Atheism is strength, too, but only up to a point. It cannot compare.

Assuming for the moment that there is a so-called biological drive for certainty (though I think the quest for truth and certainty is something that cannot be sufficiently explained on the biological level), is so strong, then why would anyone settle for fairy tales. Your assertion is a prima facie contradiction.
 
Atheism relies on “not believing in god or following a religion” so calling it a religion makes no sense. Neither is it a cult, atheists do not group together let alone strive for the same ideals. Only idea atheists share is they do not believe in any gods. Hard to make a cult with only one rule which excludes only one belief. The majority of atheists I know couldn’t care less about religion. (half the country here is a non believer). There are so many weird ideas about atheism on this forum.

I don’t get why theists care wether people are agnostic, agnostic aheists, gnostic atheists etc. What does it matter. We are talking with theists who in the majority are gnostic theists: they know god exists. They do not claim they are uncertain, like agnostics, but are certain they KNOW god exists, some even claim they have evidence. Most people tend to be gnostic theists here.

When invisible elephants are considered, people find it normal to have a gnostic attitude: they do not exist. But gods require special treatment: people feel insulted when you go further than agnostic when it comes to atheism. You have to keep into consideration their god may exists, otherwise some religious are insulted. Yet many religious are not open to the idea of considering that no god may exist the other way around. Not many theists are agnostic theists. So why is there arn issue with gnostic atheists?

You can call strong atheism a belief, a philosophy, but its neither a cult nor religion. Or anything close to that. The OP totally misses the point.

Also quite often I see on this forum atheism and antitheism are confused. Atheism is not the same as antitheism. Most antitheists are atheists. But the majority of atheists is not an antitheist.

Atheism = does not belives in god, does not follow a religion.
Antitheism = has issues with religion, anti-religion, may or may not be atheist.
 
**Atheism:

Religion or Cult?**
The irony of people who believe in fantastic ancient myths proposing those who don’t & who choose to rely on empirical evidence taken from observation and science (to shape their worldview) – are somehow members of a cult – is too preposterous for words. However, the more ridiculous you guys become (in your rhetoric) the less likely you will be to retain soft theists (who are probably far more numerous than the type who visits religious forums). So by all means keep it up 👍
 
I don’t get why theists care wether people are agnostic, agnostic aheists, gnostic atheists etc. What does it matter. We are talking with theists who in the majority are gnostic theists: they know god exists. They do not claim they are uncertain, like agnostics, but are certain they KNOW god exists, some even claim they have evidence. Most people tend to be gnostic theists here.
Theists do not claim to be strict (or primarily) empiricists. They admit to having faith by which they take the leap from “I think this is probable” to “I know”; those who claim to have evidence either mean that such evidence bolsters their claim–rather than absolutely proves it–or they probably do indeed go too far, theist or otherwise. It is when someone claims to be primarily or strictly an empiricist, using no faith whatsoever, and claims to be gnostic whatever on the question of God that they go too far, regardless of whether they’re theists or atheists on any part of the spectrum; because empirically speaking, I am not convinced that anyone could give any gnostic answer to that question.
When invisible elephants are considered, people find it normal to have a gnostic attitude: they do not exist. But gods require special treatment: people feel insulted when you go further than agnostic when it comes to atheism. You have to keep into consideration their god may exists, otherwise some religious are insulted. … So why is there arn issue with gnostic atheists?
The reason that religious people are often insulted by gnostic Atheists is covered in my last post, as most gnostic Atheists encountered on the forums and elsewhere are more likely to have the following tendency:

**"**In any event, it seems to me that Agnostics and religious people essentially disagree only about whether or not empirical evidence–being able to reproduce proof in the here and now that one can see and touch–is the only rational basis for believing in something, or whether other information, such as eyewitness testimonies from the past combined with making a judgment based on the surrounding circumstances, can also constitute a rational basis and rational justification for believing in something, even if it’s not absolute proof of that something. Agnostics tend toward believing the former, whilst religious people tend toward believing the latter.

Understand: We religious people simply get annoyed when non-theists wrongly imply that we just made it all up like a fairytale, as though we pulled it from thin air and have no logical reason to believe what we believe. In fact there really is a rational, logical thought process behind our being convinced of our beliefs, and faith merely bridges the gap between “probably” and “I believe”. Some religious people may go on utterly blind faith–but a good number of us have reached our conclusions through logical reasoning and investigation, such as I can pretty well assure you that no one who believes in transcendent Leprechauns or Himmemonshaor has done. Even if non-theists don’t believe the way we do, we simply wish they’d refrain from implying we were blind and irrational for believing it ourselves, as such insults are dishonest and always show a lack of familiarity with (or deliberate dodging of) our actual beliefs and arguments. Though I’m not the OP, I believe that this thread was probably aimed toward those with that sort of elitist attitude, not those who simply disagree with us."

It is when Atheists think they are intellectually superior, in exactly the sense of comparing religion to believing in “Invisible Elephants”, that religious people get offended. Anybody who cares enough to study religions will often find that, even if they themselves remain unconvinced, there are much better, perfectly rational reasons for believing in religions, at least several of the major ones. They are not pulled out of thin air like invisible elephants, giant spaghetti monsters, or even belief in something hitherto (or as it had become countless centuries ago) clearly known to be a fairytale, like leprechauns.
Also quite often I see on this forum atheism and antitheism are confused. Atheism is not the same as antitheism. Most antitheists are atheists. But the majority of atheists is not an antitheist.
Atheism = does not belives in god, does not follow a religion.
Antitheism = has issues with religion, anti-religion, may or may not be atheist.
I suppose this confusion arises because the really outspoken Atheists tend to have Antitheist qualities; i.e. mocking religion, mocking God, saying we’re irrational, saying we’re blind or unthinking, clearly thinking they are more rational or intellectually superior, constantly trying (keyword: trying) to punch holes in our faith for the sake of what, to an Atheist, should amount to nothing more than a lofty opinion rather than a cause for “evangelization”. With such attitudes among the likes of certain popular Atheist writers (and bloggists), it is no wonder that we are so likely to think Atheists are Antitheist. Only Atheists without these attitudes can truly say they aren’t.

If you are not an Antitheist, and thus if you do not share any of the elitist attitudes mentioned above, then that’s wonderful and good. You make yourself a breath of fresh air–well, you will when you cease comparing religion to the likes of invisible elephants. Other than that, perhaps you’re not an Antitheist, and your using such an unfortunate Antitheist tactic was accidental. Time and your future posts will tell, I suppose.

In any event, for the sake of mutual respect on both sides, I hope that you’re not. 🙂

Blessings in Christ,
KindredSoul
 
I accept on good faith your claim that you are a neutral Agnostic, even if in casual conversation you may not present yourself that way at all, nor does your screen name
On the screen name – this will be a close paraphrase of Hitchens: an atheist is someone who says that there’s no evidence for the existence of any gods; an anti-theist is someone who is glad that there is no evidence for the existence of any gods, who thinks it would be an awful thing if it were true (unlike some atheists, who wish that it were true or wish that they could believe).
there are much better, perfectly rational reasons for believing in religions
Well, obviously, I disagree. All of the arguments for gods either have a logical flaw or proceed from an undemonstrated premise.

itinerant1:
The old religion is a “mental crutch” charge. How about the “opiate of the masses” view, also?
Well, hey, as long as you’re dusting off tired quotes about atheists, I might as well use an old chestnut like that.
Assuming for the moment that there is a so-called biological drive for certainty …] is so strong, then why would anyone settle for fairy tales.
Because they convince themselves that the fairy tales are real. Humans are very good at that.
 
Theists do not claim to be strict (or primarily) empiricists. They admit to having faith by which they take the leap from “I think this is probable” to “I know”; those who claim to have evidence either mean that such evidence bolsters their claim–rather than absolutely proves it–or they probably do indeed go too far, theist or otherwise. It is when someone claims to be primarily or strictly an empiricist, using no faith whatsoever, and claims to be gnostic whatever on the question of God that they go too far, regardless of whether they’re theists or atheists on any part of the spectrum; because empirically speaking, I am not convinced that anyone could give any gnostic answer to that question.
I disagree. I do think religion (as contrasted to a more obscure belief in something like deism) can be debunked (at least to a reasonable i.e. “practical” degree).

I’ll give an example. Justin Martyr, in his First Apology (Chap. LIV “Origin of heathen mythology”) attempts to rebut charges that the Jesus narrative borrows from earlier pagan myths. There are various parallels between the Jesus story and some earlier themes (such as the father/son – god/god-man theme, the various life-death-rebirth mystery religions, and the virgin birth motifs in Hellenic mythology). While I think a copy-cat or Jesus myth theory is not supported by the evidence, the remarkable parallels that do exist are certainly probative (to say the least). However, the parallels don’t end with the new testament. There’s the perhaps more striking parallels between the Sumerian creation and flood accounts and the book of Genesis. Indeed study into the claims made by the Exodus story show the event is outside the range of historical possibility. According to the bible 600,000 men of fighting age left Egypt (with women, children, the elderly, and a small scattering of non-Jews). This would have equaled at least 2 million people, roughly half the known population of Egypt at the time. A hegemony losing half its population would have caused a regional economic collapse (yet there’s not a shred of evidence suggesting anything resembling the Exodus ever occurred in the histories of any Mediterranean people, and if this event really happened we would have found evidence). Additionally, there’s no evidence to suggest the Sinai or any of the towns along the route ever hosted millions of people (and according to archeologists there would have been evidence if this event really happened). In short the Exodus never happened.

I’ve heard it said that perhaps these stories all relay the same truths, but of course given what science has discovered regarding the origins of our universe and evolution we know these ancient creation accounts are myths (therefore it cannot be true that they relay the same truths). Jesus mentions the creation narrative and Adam and Eve in the book of Matthew. Positioning Jesus as the “new Adam” is a foundational assumption of the new testament. Today we know that Jesus was positioned to become the new version of a man we’re pretty sure never existed in the first place 🤷

Then there’s the more obvious experiential evidence. There has never been a manifestation of divine power that has been subjected to independent (much less rigorous) scrutiny. Indeed we’ve discovered the natural cause for virtually all the things our ancient predecessors believed happened because a god or gods made them happen. After the Galileo affair the Church realized the power of science (and its threat) and as a result she became involved in the sciences. Occasionally scientists (employed by the church) made some pretty amazing discoveries. However, today science is driving beyond those rudimentary discoveries. We’ve observed an asymmetry in the cosmic microwave radiation background that suggests the big bang wasn’t the beginning of everything.

Indeed symmetry of the universe (called isotropy) is one of the two underlying principals of the cosmological principal (which is itself one of the two underlying assumptions of the big bang theory). So it’s now evident Lemaître’s theory is at a minimum incomplete.

Nevertheless I don’t have the time or inclination to exhaustively debate this issue. Suffice it to say I haven’t seen a single good piece of evidence that should compel me to reconsider my views. It doesn’t matter whether or not religion has been a force for good (although this obviously hasn’t been consistently true), and I’m not going to consider false cause fallacies (like the Stalin - Pol Pot - Hitler nonsense). Nor do I consider claims of 500 witnesses credible (when it could have easily been an interpolation made during copying of a manuscript – which I believe is exactly what it was). Nor do I find claims of miracles compelling (indeed every miracle I’ve ever explored has either been debunked, isn’t amenable to scrutiny, or whatever evidence does exist is inaccessible). In my experience religion is one long exercise of arguments from incredulity, false dichotomies, and logic that reduces to the absurd. The old notion that we can’t prove it – just isn’t true anymore – we can & I just did 😉
 
Continued … there is now no reason to believe all the laws of physics were suspended before the big bang (and it looks like quantum loop gravity is providing a good explanation for certain pre-bang phenomena). For instance, the first law of thermodynamics (conservation of energy) doesn’t break down under any condition. Even in a black hole energy is not destroyed (and even though a black hole probably emits energy, it’s merely released it isn’t destroyed). Although the singularity in a black hole is different in most respects than the singularity, which formed our universe, for this purpose it’s similarities (a point of infinite density) is what’s relevant.

In other words the energy, which forms our universe, probably always existed (since one law of physics, the principal of conservation of energy, tells us energy & hence matter can be neither created nor destroyed). So I guess if you want to be a pantheist or something like that … it might make some sense. But religion? It’s pretty clear it’s just a bunch of ancient myths. Whether or not it has some social value is irrelevant to the question of whether it’s true or not (to which the answer is it’s clearly not).

Anyway, I’m really busy (and will be for the next 3 or 4 months) so this will be my last post for quite a while. So farewell folks (and happy debating).
 
Nevertheless I don’t have the time or inclination to exhaustively debate this issue. Suffice it to say I haven’t seen a single good piece of evidence that should compel me to reconsider my views.
In the similar disinclination of exhaustively debating–this thread was on its last legs already–I will just say that neither have I seen a single good piece of evidence that should compel me to reconsider my views, and that includes having read over your arguments and many others against my religion. There are many people who feel similarly, and I have only the opinions of non-theists to tell me we’re just not thinking correctly. And of course, we are not going to go around believing that we are unable to think clearly just because non-theists say so.
Nor do I consider claims of 500 witnesses credible (when it could have easily been an interpolation made during copying of a manuscript – which I believe is exactly what it was).
I clearly disagree with you there. I believe that your explanation is an arbitrary attempt to explain away a phenomenon that would be highly inconvenient for your “debunking” of religion. Similar arbitrary dismissals abound in attempts to debunk the Resurrection.
Nor do I find claims of miracles compelling (indeed every miracle I’ve ever explored has either been debunked, isn’t amenable to scrutiny, or whatever evidence does exist is inaccessible).
It should come as no surprise that provable miracles aren’t floating around for a religion whose God extols faith. If some great miracle was scientifically undeniable, so much for the ability to have faith.
In my experience religion is one long exercise of arguments from incredulity, false dichotomies, and logic that reduces to the absurd.
But religion? It’s pretty clear it’s just a bunch of ancient myths. Whether or not it has some social value is irrelevant to the question of whether it’s true or not (to which the answer is it’s clearly not).
The only thing clear is that you have a strong opinion on these matters, but an opinion is all it is. You are free to it. I disagree with it though, and have heard no compelling rational argument, including those offered on this thread, why I shouldn’t.
The old notion that we can’t prove it – just isn’t true anymore – we can & I just did 😉
If you have supposedly just “proven” religion wrong, it only demonstrates an example that the supposedly “great” arguments against religion are no threat to our beliefs at all, unless someone was just looking for an excuse to quit believing anyway. Such “pat-myself-on-the-back” presumption on the part of non-theists is exactly the sort of elitism that I’ve been talking about.

Blessings in Christ,
KindredSoul
 
I suppose this confusion arises…
The problem here is you do not experience daily atheists. The ones that are not harrased by religion have no problems with religion, and do not go to forums. The majority of Holland is not on this forum and will never be.
Most atheists who post are people who have had problems with religion, and problems usually do not fall out of the sky. My own experiences with christianity have not exactly been nice, christianity still is the main souce of homophobia in the west, and I have had lots of issues with christians in my job. Only reason I’m not antitheist is because I realise not -all- christians are like that. Some are nice people, a few are friends. Its the people who make or break a religion. People like Richard Dawkins have been harrased by religious because he follows Darwin, have been sent angry letters, bibles, threats, lured into fake interviews etc. He does proper science like many scientists but because the bible says otherwise on his research he is attacked for it by creationists repeatedly. Can you imagine that pisses him off? Doing your science job and getting attacked repeatedly? If you feed that for 20 years, you can expect annoyances back like “The God Delusion”. I don’t know if thats his only reason, he seems fairly pissed off over all, but I’m sure that contributed to that. Often antitheism is based on something and fed by something.

You only see the atheists that take action, which tend to be the most outspoken ones indeed. And the problem is, christianity is not always friendly, does not always leave space for other people to live or do their job. As far as my own rights go -im bisexual- once in a while I have to deal with christians who have zero respect for me. Respect is two way traffic, but when people want to push their hatefull morals on me, I lose my temper, I am only human. I can and do respect respectfull christians, but when you throw a ball at someones head, don’t whine when you get it back. Good thing is I realise not all christians are the same, or as extreme as many on this forum. Hence I don’t consider myself antitheist, though that does not mean I blindly shut up to the bad sides of the religion which attack me. I have no problems with the good and neutral sides of it. If people start producing hate and intolerance towards people like me, threathen my rights, I will comment back. You can consider that antitheism or not. Depends on your definition of antitheism.
If you are not an Antitheist, …
As stated in previous posts, I am not here to convert people, but I do post my reasons here why I am an atheist. If they make you feel bad, I am sorry for that, but it is the closest to my -own- reason not to believe. Its my way of describing - my- reason not to believe. That does not include or exclude that I assume you have no reasons to believe which are logical to you. They just are not logical to me. In a debate about god, I also can start about science - what was before the big bang, mention evolution, but the majority or anti debaters on forums seems quite uneducated on those topics. Call it elitist, but when someone thinks evolution is the same as ‘chance’, and thinks evolution tells ‘we descend from monkeys’, I know he does not even know the basics of what evolution is - because those are false assumptions abou what evolution would be about. In that case it doesnt make any sense to discuss on scientific arguments any further. Philosophical arguments work better over all. If you don’t want to know my opinion, I suggest not reading in posts which attract atheists. Because its simply my opinion. If that is antitheist to you, then you can call me antitheist. If not, also ok. I don’t consder myself to be one.
In any event, for the sake of mutual respect on both sides, I hope that you’re not. 🙂
No worries, if you treat me with respect, i am no problem maker. I’m peaceful usually.
 
Theists do not claim to be strict (or primarily) empiricists. …
Many atheists are not primarily empiricists. Commonly empiricism is an argument used on forums - saying you find religion simply unlogical or ‘its not your thing’ does not make much of an answer in a debate. The lack of evidence may be a reason not to believe in god, finding it unlogical or not beeing attracted to it can be another. My own example: I never have been religious. I never have believed in god even though I have been on a catholic elementary school. I had no reason to assume the bible stories were any different from the other stories told. My atheism has never been based on evidence in the first place, just on not seeing logic in assuming it was more real than other stories. That after that I went study science, made me see what are more logical theories -to me-, but empiricism is not the main reason to be atheist. Though evidence like god popping out of the air would probably be the only thing that could convince me now a god does exists. My dad does not know anything about science, he is only vaguely aware theres something on TV called big bang, has no idea about evolution, yet he is atheist too. He does not believe god exists. Or cares about what religious do as long as they leave him alone.
The reason that religious people are often insulted by gnostic Atheists is covered in my last post, as most gnostic …
Extraordinary claims require extraordinary proof to convince people who find god unlogical. Thats the problem here. Not anything needs to be proven empirically, but if you want to -convince- a non believer that god exists, you need better proof. Proof that fits the logic of the person your trying to convince. If you don’t mind that someone does not believes in god you don’t need proof, or to dicuss it at all. Eye witnesses scribed over and over for 300 years before it reached the bible versus an allmighty god is not enough proof for everyone. Agnostics can be of any kind - atheists expressing as agnosts, people who “hope there is something”, people who do not exclude god because anything can exists, people who think: if so many belive maybe its true - many reasons. They should be discussed case by case, they are not all the same, nor all have the same reasons to be agnost, just like all atheists dont have the same reasons to be atheist.
Understand: We religious people simply get annoyed when non-theists wrongly imply that we just made it all up…
The OP made nonsense statements, insulted atheists - it was not a handy post. As far as logical desions go, theist and atheists hold different kinds of logic. Whats logical to one is not logical to another, and that goes both sides. I also get told I have no logic and theres a lot of prejudice about atheists on this forum, that we are some kind of moralless antitheist species, who steal murder and cheat, have -no logic- because we do -not- believe in god. “But… but… Its so clear. he exists!! You have no logic because you do not see that he is there!!”. And that we are posessed by satan and he controls us but we do not know .(see a reply from a christian a few of my posts back). The “you have no logic” reasoning goes both ways.
It is when Atheists think they are intellectually superior, in exactly the sense of
I understand there is some reason to believe, and often this is the parents religion. Just like I was atheist by home, some are christian by home, and only after that go search for proof. Before that, and in some cases life long, its blind faith. Some go seek. I also have met quite some blind faith people who were older. Just like some atheists seek and some dont care to care to seek for reasons. What can be considered “rational” can vary from person to person, its an opinion matter, and hard to discuss.
 
I clearly disagree with you there. I believe that your explanation is an arbitrary attempt to explain away a phenomenon that would be highly inconvenient for your “debunking” of religion. Similar arbitrary dismissals abound in attempts to debunk the Resurrection.
I think what yankee was trying to say here – the phrasing was far from perfect – was that a story that claims many eyewitnesses for a miracle account isn’t evidence of a miracle. A story can claim anything – it’s no evidence of the truth of a matter. [we have no way of knowing whether the event happened as recorded, whether there were any eyewitnesses at all, whether anything was left out of the story, etc]

It’s not arbitrary to say that we shouldn’t just trust a story – particularly when a story from a biased source (passed down through oral legend for at least a few decades) is the only evidence that an event took place.
 
Because they convince themselves that the fairy tales are real. Humans are very good at that.
Your argument is refuted by history itself. In ancient Greece, with see the beginning of a rational explanation of the world. The Ionian philosophers broke from relying on mythical accounts of reality. Rational explanations of reality progressed in ancient Greece from the pre-Socratics, to Socrates, Plato and his Academy, and reached its peak with Aristotle and the Peripatetic School.

Rational reflection on nature discloses that it has not within it the reason or cause for its existence. The existence of contingent being must then be accounted for by a necessary being, one whose nature is not dependent on another for its existence. Aristotle provided demonstrations for the existence of a being on whom the world’s existence depends. This being we call God.

Historically, Aristotle’s arguments, especially as developed by Thomas Aquinas have not been refuted. Most assuredly, no one on CAF has ever put forth a compelling counter-argument.

Hence, the claim that there is no proof or evidence for the existence of God is the fairy tale agnostics and atheists must take for real.
 
Hello everyone,

I’ve read the whole thread (more or less) and I thought I might be able to clear some things up. I think that OP has mistaken the categories of the terms. In my opinion, atheism is not a world-view in itself but rather a property of one. There are many world views out there. Some of them do include a deity (or more deities) - we call those ‘theistic world views’ and other ones do not include a deity and we call them ‘atheistic world views’.

I think that christians here would agree that theistic world views may differ wildly from case to case - the view of a modern educated catholic has virtually nothing in common with a view of a slave in the ancient babylon. The same goes for atheistic world views. Some of them are clearly religious (e.g. forms of Buddhism that do not include god), a couple of them are even cults (Raelians for instance). However, there are world views that are atheistic but do not have any reasonable religious or cult-like properties - humanism, rationalism, skepticism, etc.

If you want to have a debate about atheism, you’ve got to pick your fight - you would probably like to argue against somebody who claims he knows for sure there is no god, or better yet, that he has a proof for it. Well good luck finding somebody like that… The mainstream atheistic world views claim no such thing. They just don’t include god in the equation.
 
It’s an interesting question, no doubt. You see, atheism, however, is not so much a religion or cult. One of the biggest reasons for this is that atheism does not have a central institution for them like a church or ecclesiastical body. If anything, I’ve always seen atheism to be a sort of ideology. It’s not a belief because atheism inherently infers disbelief but it is not a religion because atheism does not have a central command like the pope or a pastor. If anything, atheism is like a view of reality. Similar to existentialism or platonism, though not so philosophical in nature.

Good question, though. 😉
 
Exan, I simply want to say that I think you are indeed very respectful, at least within this thread. It appears we will possibly always disagree on several significant things, among which theology is not the only topic, but I trust that you are only doing what you think you must in order to protect and be true to your views and rights. I hope that you can trust that for many religious people, including myself, our motive is no different than yours, even when our goals are in direct conflict–an unfortunate consequence whenever two people have such fundamental disagreements, but it need not mean either side relishes such an unhappy conundrum. I bear you no animosity, for any reason, and I sincerely apologize if you have suffered any verbal or emotional abuse at the hands of people of faith. We are called to evangelize–we cannot help that–but that needn’t and shouldn’t include harassment or bigotry. A person can speak out his beliefs, even about controversial moral issues, without name-calling and abuse, and without continually harassing after the person has declined. That’s something both of our sides could learn from, as I’m sure we’ve both known examples going both ways.

Anyway, this thread seems to have nothing new, useful, or world-shattering to offer for either side, in my opinion. I’m out of the thread after this post, but I just wanted to give my appreciation to you for your respectful attitude, and for giving me a little insight into your motives and reactions; so many Atheists on the forums are more likely to say something like “Well we say you’re irrational and blind because you are,”–and you correctly point out that religious people indeed are guilty of the same sort of behavior; both are retaliating against one another in a horrible “chicken or the egg” type of cycle. But you for one have opened up yourself to actually explain what’s really going on inside from where you stand. I’ll be the first to say I think people on my side often operate similarly, so it appears the vicious cycle stems from the nature we both have in common more than from the beliefs we don’t. 😦

Thank you for a rare but valuable genuine dialogue. It turns out it is a breath of fresh air, and I am not exaggerating when I say that these few words from you have been more useful in helping me to understand Atheists as people than the many many anti-Christian arguments I’ve heard over the years. 🙂

Blessings in Christ,
KindredSoul
 
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