J
Jennifer123
Guest
Look, we are talking in generalities or at least I am. Certainly in a real life situation you’d have to assess the situation then. I’m not sure what the moral obligations would be for each specific case, I am not a theologian nor qualified to determine what those moral choices should be. I would have to seek an opinion based on Church teaching from someone qualified or if I was incapacitated, my family would have to do that.If a child does not have a brain–*a brain!–*i would hardly label this “subjective” in any way, shape, or form. A child cannot live without a brain, in case you didn’t know.
If this is subjective, then every medical decision is subjective. When someone i knew died in a car accident, their heart was still beating, but his brain had long ceased to function. in fact, he was dead. It was “pointless” or “an unworthy pursuit” to keep him in the hospital, hooked up to life-support. If you or the pope were standing there and telling us that taking him off life support was a “subjective” decision, someone would have probably laughed in your face.
What I’m arguing against is the abortive mentality that either states it’s good in all situations or it’s not good for me personally but I can’t tell others not to abort.
I am sorry you have known someone who faced these end of life issues and experienced a tragic death. Neither I or pope Benedict want to force morality on anyone, but what we all are trying to do is inform people about the true nature of humanity so we can live lives free from death, physical and spiritual. The Church doesn’t teach that removal of all life support per say is an evil act, so your assumption kind of creates a straw man argument.