In your opinion, is there not also a desire to KILL then in our so-called evolutionary biological makeup?
This is a really good question, and I’m glad you’ve brought it up.
The reason that I say that our values come from several different sources is because I don’t think any one source can explain the way that we’re inclined to act.
You’re absolutely right that we can’t ground our actions purely in biology – because while on the one hand, there is a biological urge for social cohesion, there’s also a biological urge (manifesting more strongly in some than others) to harm others, to wipe out rival strains of DNA. For that reason, it would be silly to say that “all biological urges are moral.”
That’s not what I say at all. I think that our biological urges are tempered by, for example, our reason and our training. And I will grant you that while reason can be used to curb murderous urges, it could also be used to justify them.
I don’t think “values” are purely rational or purely biological or purely the result of training and social programming. I think that the way we behave is generally a mix of all of the above plus possibly some other sources that we haven’t figured out yet.
But that’s it. People do seem to have values, wherever they come from. Those values don’t seem to be supernatural.
You seem to have a reasonably positive spin on Human Nature and its intrinsic “good value” base from what I can reckon from your posts.
Well, you might be misreading me here, and I just want to clarify. I don’t think there are objective “good values” or “bad values.” There are just values, period.
Now I fully admit that I personally like some kinds of values better than others – and, as a sort of shorthand, I often use the word “good” to describe them – but I don’t typically go around lamenting that more people don’t live up to my personal values. I don’t have a need for other people to think or act like I do.
I live my life. I try to surround myself with people who have the kinds of values that I’m inclined to like. I oppose actions that my values incline me to oppose. And that’s pretty much it.
Are you at all troubled that, in the absence of Morality, the evolutionary urge to Kill won’t overwhelm your understood urge towards Altruism?
I’m not. Based on what I’ve observed of myself, I’m not at all likely to suddenly acquire an urge to kill. And if I ever did, I am quite certain that thanks to social restraints I would be too timid to act on such a desire.
I think you’re overstating the average person’s inclination to kill. As I’ve noted, I don’t think that most people are wandering around eager to kill and held back only by their notions of morality.
Most people have zero desire to kill others, and I think that most people who have been trained in society would find it difficult if not impossible to kill in any situation where their immediate survival is not at stake.
Do you believe then in the ultimate perfectibility of human nature by ways of evolution or are we stuck with the same natures we’ve always had as humans in history.
I think “perfection” is just an imaginary concept, and a fairly childish one at that. There’s no such thing as a “perfect” person – I’m not even sure that the concept has any specifics that would let us imagine what such a person would specifically act like (my guess is that every person imagining a “perfect” person would simply project his or her own values onto the imaginary character…which is precisely what happens in the case of most “gods”).
I don’t think human nature is going to essentially change any time soon. There are people you’ll like and people you’ll not like, and that’s about the whole of it.
Note: I’ve just noticed, while proofreading this post, that you used the word “evolution.” Biological evolution does not posit that species improve or get “better” – evolution, in its biological sense, just means change. So no, I don’t think we’re “evolving” towards better moral behavior or something like that. People are people; they act like people, which is to say that they manifest all kinds of behavior. A study of world literature will reveal that human nature has not inherently changed over the course of civilization.
on your reading of History AntiT where did all this bloodletting of the 20th century, the most progressive and secular in history, come from?
Well, a lot of the bloodletting that you’re thinking of came from political ideologies and totalitarian governments.
It came from dictators who probably believed that they were doing “good” or acting in the “greater good” of their countries. In other words, this “bloodletting” came from people who believed in morality. Now, it may be a kind of morality that your values and mine judge to be terrible, but that should just go to show you the folly of moral thinking.
In fact, I’d say that believing in the righteousness of one’s cause (in the morality of one’s cause) is more likely to lead to atrocity than the questioning of such ideas as “righteousness.”
I don’t even know what you’re trying to demonstrate here – that secularism necessarily leads to atrocity? Such an argument can’t be substantiated, as I’m sure you know, but I’ve already stressed that secularism, atheism, and not believing in the existence of morality are all separate things. You’re trying to conflate so many things here that you end up making no sense at all.
Anyway, thanks for the questions.