S
Seeks_God
Guest
YinYangMom,
1.) you are arguing semantics with debate and dialogue concepts. Yes, the free exchange of ideas is involved in dialogue, but it also occurs in debate. Like I alluded to before, I respect counter points equally and encourage anyone to offer their opinions on the statements I make. Debate and dialogue for all essential purposes are really the same. It’s no different then “movie” vs. “motion picture”… What you considered a debate, I assumed was dialogue…it’s a matter of perspective.
2.) To understand you have to question. You have to get people to explain. If I ask my 15 year old what his intentions were for some action and all I get was “because…” from him, then I have not understood. I have to challenge his ability to explain. I cannot hardly feel sorry for offering positions that someone might not engage in the conversation. Besides what you are suggesting is that I not offer my point of view because my opinion is not near as important as the next person’s. I reject the notion and seek to engage in dialogue - which I understand as two parties offering different opinions. What you indicate were attacks on my part were really my understanding of the issues that would counter the arguements. How can dialogue occur if I’m not offering the opposing views and instead said “I see” or “go on”, etc. I exchanged ideas, nothing less nothing more.
3.)Yes, Catholics have a ‘concept’ of natural law, but it’s not the only concept in existence. We believe ours to be the absolute, but that really is a matter of faith, not fact.
You call something faith and say it is not fact. That is the problem right there.Faith is not an abstract opinion, it is a matter of truth and to claim such as “not fact” destroys any dignity of faith a person has, which again, goes to what I’m saying - facts need proving and to state our Catholic case without proof cannot be taken as fact. Right?
4.) As to “Good vs bad” for an atheist not being important and the meaning of life not having importance - I realize it really isn’t important to atheists and agnostics. My point in arguing the issue, which I think you missed is that good, bad and meaning of life are real and authentic, regardless if it is important to them or not.
All in all, I could have the attitude that “it doesn’t matter to me what they think”, but I don’t. It does matter to me and when many of them [atheists] bring the argument “Oh they [Christians] are just worried about loosing their cultural beliefs to science” it is a battle I am willing to engage. Maybe I will convince some that there is a God, maybe I will gain understanding about atheistic though so to curb my own doubts. There are so many different reasons to engage in the debate you mentioned that it does not go unnoticed…
SG
1.) you are arguing semantics with debate and dialogue concepts. Yes, the free exchange of ideas is involved in dialogue, but it also occurs in debate. Like I alluded to before, I respect counter points equally and encourage anyone to offer their opinions on the statements I make. Debate and dialogue for all essential purposes are really the same. It’s no different then “movie” vs. “motion picture”… What you considered a debate, I assumed was dialogue…it’s a matter of perspective.
2.) To understand you have to question. You have to get people to explain. If I ask my 15 year old what his intentions were for some action and all I get was “because…” from him, then I have not understood. I have to challenge his ability to explain. I cannot hardly feel sorry for offering positions that someone might not engage in the conversation. Besides what you are suggesting is that I not offer my point of view because my opinion is not near as important as the next person’s. I reject the notion and seek to engage in dialogue - which I understand as two parties offering different opinions. What you indicate were attacks on my part were really my understanding of the issues that would counter the arguements. How can dialogue occur if I’m not offering the opposing views and instead said “I see” or “go on”, etc. I exchanged ideas, nothing less nothing more.
3.)Yes, Catholics have a ‘concept’ of natural law, but it’s not the only concept in existence. We believe ours to be the absolute, but that really is a matter of faith, not fact.
You call something faith and say it is not fact. That is the problem right there.Faith is not an abstract opinion, it is a matter of truth and to claim such as “not fact” destroys any dignity of faith a person has, which again, goes to what I’m saying - facts need proving and to state our Catholic case without proof cannot be taken as fact. Right?
4.) As to “Good vs bad” for an atheist not being important and the meaning of life not having importance - I realize it really isn’t important to atheists and agnostics. My point in arguing the issue, which I think you missed is that good, bad and meaning of life are real and authentic, regardless if it is important to them or not.
All in all, I could have the attitude that “it doesn’t matter to me what they think”, but I don’t. It does matter to me and when many of them [atheists] bring the argument “Oh they [Christians] are just worried about loosing their cultural beliefs to science” it is a battle I am willing to engage. Maybe I will convince some that there is a God, maybe I will gain understanding about atheistic though so to curb my own doubts. There are so many different reasons to engage in the debate you mentioned that it does not go unnoticed…
SG