P
Perplexity
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I am just pulling your leg
I am just pulling your leg
By the way, Stenger and Hawking? You canât have it both ways. Hawking dramatically re-affirms fine-tuning in his latest book The Grand Design (his âway outâ is the multiverse).When I was a child I thought as a child, but when I became a man (at 17), I put away childish things"â(or something like that). Also, as I have become older (and more mannish), and inflormed and educated, it has confirmed my atheistic/naturalistic Weltanschauung. I am well acquainted withy the Bible, but when it comes to knowledge, give me instead Dawkins, Hawking, Stenger etc -any time.
Perplexed:I think God detracts from the story. Heâd remove the adventurous uncertainty that pervades an atheistic world. Itâd be like reading the end of the story before starting it. Thereâs a certain inevitability when God enters the picture. I believe itâs that uncertainty of an atheistic world that gives it such beauty and adventure.
You bet.How can an essential random process be said to be designed.
If we look at modern science we find that no process is random at all, but follows a specific mathematical structure. The entire field of Chaos Theory shows us that even when something appears to be completely random, it is in fact ordered.
Iâm notoriously bad at telling whether someone is joking online. So, if you are:Perplexed:
Yep, I agree. Like, Will she get pregnant if we do this? Will I get AIDS, or some other disease, if we just follow our hormones? After all, itâs only natural! Theyâve got so many, they wonât miss just this one. What she doesnât know wonât hurt her! Well, he gave me back too much, so itâs really his fault! Itâs only a cat. Itâs only an itty-bitty lie. I can get away with anything I want, as there is no one and nothing to know that I did it! Itâs just a stupid exam. Other people do it! Thatâs the beauty of it. Etc., etc, etc.
God bless,
jd
You coulda fooled me!When I was a child I thought as a child, but when I became a man (at 17), I put away childish things"â(or something like that). Also, as I have become older (and more mannish), and inflormed and educated, it has confirmed my atheistic/naturalistic Weltanschauung. I am well acquainted withy the Bible, but when it comes to knowledge, give me instead Dawkins, Hawking, Stenger etc -any time.
Perp:Iâm notoriously bad at telling whether someone is joking online. So, if you are:If not, and this is your understanding of atheismâŚno wonder youâre theist!
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Yes, by skeptic in this sense, I meant atheist, sorry I should have been clearer.I donât think there is any beauty or adventure on determinism. I agree with GK that Christians are free to have graded beliefs like that. But, Iâm not sure what he means by âskepticâ. If he means âatheistâ, Iâd disagree that the skeptic is committed to determinism. What do you think?
Brute chance or a brute fact implies, as I understand it, that things are that way just because they are, for no particular reason. It would be the opposite of necessity.Can you please explain what is meant by brute chance? Surely brute chance, unless I am not understanding it correctly, would require that all natural law exists necessarily?
On the contrary, I agree that our phenomenological experiences would be the same if determinism were true. However, just like free will would be an illusion, your supposedly rational defense of your naturalistic position would be an illusion as well. How would you know if your brain was right, which affirms naturalism, and not mine, which denies it? All your brain currents making the judgement which brain is right, yours or mine, would be determined â âyouâ would have no free judgement in that, because âyouâ would be just your brain currents that you have no control over. So you could not know the truth, which should be a reality outside your brain currents. Thus, the affirmation of the position ânaturalism is trueâ would be self-defeating, even if you had the illusion that it was not â but your phenomenological experience of your position would be just fine.You seem to be suggesting that our phenomenological experiences would be different than they actually are if determinism is true. This isnât obvious to me. Suppose weâre determined. Weâd still be having this conversation, discerning this issue, etc. Weâd continue thinking truth is (x), and hold our epistemologies. Weâd just be determined to. So, the naturalist would defend his position as he ordinarily does, and youâd deny it as you are.
Yes, quantum processes are probabilistic, they are random on a probabilistic basis. Yet if they came into play, the judgments that they produced would not be based on the probability of the proposition being true, but based on physical probability â the chance probability of your brain currents favorably or not favorably aligning with the proposition.I just meant a determinist wouldnât affirm any indeterminacy. But, why is it either determinism or random? Why not probability?
No, the argument works neither against theism nor against atheism. What does the evolutionary usefulness of theism have to do with its truth value? The two things might just happily coincide (even if in this particular example evolutionary psychologists adhering to naturalism would think otherwise). The argument only works against the notion that evolution can reliably select for correct beliefs.Letâs concede that evolution can indirectly select for an allegedly false belief. Weâll still discern whether a belief is true or false in the manner we are now. Further, most people are theists. Plantinga even uses this to suggest theism is natural for us. So, your argument would seem to work against theism (which we seem naturally disposed to) rather than atheism.
Do you believe in brute facts?Brute chance or a brute fact implies, as I understand it, that things are that way just because they are, for no particular reason. It would be the opposite of necessity.
While I donât think this is inspired by it, some part of this reminds me of Descarteâs Demons with how does one know that their perceptions are descriptive of reality or whether or not their perceptions are just being fed to them by some demon (or entity of some other name of your choice). If I remember correctly in the case of the demonâs if all some one knew was the perceptions fed to them they would have no way of distinguishing from ârealityâ and the false perceptions.âŚ] just like free will would be an illusion, your supposedly rational defense of your naturalistic position would be an illusion as well. How would you know if your brain was right, which affirms naturalism, and not mine, which denies it? All your brain currents making the judgement which brain is right, yours or mine, would be determinedâŚ]
Go on then, tell me.Since a rationalisation is âthe conscious or unconscious explanation of events or behaviour that avoids giving the true reasons because they would be disadvantageous to the subject or they would be socially unacceptableâ the onus is on you to justify your assertion that my statements are rationalisations. It seems more likely that you are rationalising by stating that I am rationalising! Objective reasoning is not composed of such assertions but addresses the issue rather than resorting to irrelevant remarksâŚ
Unless one has detailed knowledge of all the metereological conditions throughout the entire world and throughout history it is impossible to know when laws of Nature have been suspended.
A nonsensical question.
If you donât know the difference you are on the wrong forum!
Wads: No you will have to do better to impress me that your own confirmation bias that there is a God, is true. Only evidence counts, not belief. I have serioust studied Physics; you have avoided any discussion of Victor Stengers research, but merely derided it; that wonât do.If you choose to ignore what I said above, with links, about Victor Stenger and cosmological natural selection, that is your prerogative. It only demonstrates what I have thought all along: your atheism is not based on serious study, but on a constant ritualistic repetition of your confirmation biases until you have convinced yourself that you are ârightâ. If you want to impress us you have to do better.
Wads: Well then please explain. Bald statements are not enough.Perhaps you need to improve your reading skills. I said âthe naturalistic worldview is simplisticâ, not âthe natural world is simplisticâ. The latter is indeed full of complexity, as you say.
Wads: Just more derision on your part; please explain the âludicrous shallownessâ of Dawkins conclusions one by one. He writes simply and clearly, not full of theistic-type obsfucation which masquerades as profundity.As I said before:
I am afraid that de-conversion at such a young age is rarely based on sufficiently informed views, and keeping the naturalistic position into adult age then becomes involved with a whole lot of after-the-fact rationalization and confirmation bias.
Which Dawkins? The one of âThe Blind Watchmakerâ and âClimbing Mount Improbableâ, or the one of âThe God Delusionâ? While the latter book reveals a ludicrously shallow and uninformed amateur philsopher (who has even been attacked by atheist philosophers for that), I fully endorse the scientific Dawkins of the former two books.
Stenger? Yeah right. See:
forums.catholic-questions.org/showpost.php?p=8702165&postcount=115
Consult any dictionaryâŚGo on then, tell me.
How would you justify that assumption?How can an essential random process be said to be designed? You are assuming that evolution is an essentially random process.
You are need to be far more careful in your use of the word âevolutionâ⌠You are guilty of equivocation by assuming it is an essentially random process.It sounds like modern art, in which if you throw a paint-pot at a canvas you can then claim that you have âdesignedâ the resulting mess. This is a semantic muddle. We need to be more careful in our use of words and meanings, so as to avoid the fallacy of equivocation.
So simple that it is self-refuting! If your reasoning is not teleological it is simply due to physical processes and of dubious value. You must be aware of the inefficiency of instinctive behaviour when it gets out of its depthâŚThe general fallacy behind Christian theology is that it is âteleologicalâ, (an error picked up from Aristotle and Aquinas, (with apologies to neo-Thomists)). In other words they assume that evolution both cosmic and biological- has a Purpose, a distant Divine Plan, and end-point, an Omega Point (Teilhard de VChardin). Whereas the very existence of billions of modern galaxies, stars, planets, and animal and plant species, means that everything that can happen does happen. We are just one product;
â and as we started off as resourceful tree-dwelling Primates with forward facing eyes, and grasping hands (for branches), we rapidly specialised in evolving big brains, (rather then effective teeth and claws), and so we developed technology which allowed uo to gain the upper hand over all the big powerful animals around us.
Simple really.
Big heads are rightly associated with a simplistic view of reality which disposes of itself! Your ânaturalâ thinking reduces your âreasonsâ to mere physical reactions in response to environmental conditions and of even more dubious value than instinctive behaviourâŚJust to confirm that our dominance is not a Gift from God, but the result of millenia of struggle, you should remember that we are still locked in a struggle to the death, with insects, bacteria and viruses,âsimply because they are more numerous than us, and too small to swat on the head with a club!
Our big brains give us big heads, which is why child-birth is painful and difficult; and nothing to do with Adam and Eve.
According to naturalism the mind is merely the functioning of **a lump of tissue inside the skull **- which lacks insight and understanding. Biological computers are necessarily incapable of reaching conclusions about the nature of reality because they are not even aware they exist. Persons donât exist in the naturalistâs scheme of things and reasoning is an illusion - like all other abstract processes - and all your statements are no more than meaningless, **purposeless **permutations of molecular patterns caused by physical events which occur for no reason whatsoever.⌠GIGO!Besides , we use our Minds to study âthe Mindâ; otherwise there would be no science of Psychology (and there is.)Code:As for the comment that Naturalism cannot be proven by naturalism, this is a combination of various fallacies, notable "Reification" (again). Nature is not a Thing or an Entity having objective existence, but just a convenient personification,-a metaphor, (a bit like "Einstein's "God").
Wads not necessarily so, There is always a danger in doing a blanket condemnation of ALL of a particular scientists findings (maybe one or two specifics perhaps)The hypothesis of Cosmological Natural Selection does not solve the design problem, see chapter 3 of my article:
home.earthlink.net/~almoritz/cosmological-arguments-god.htm
Wads: Of course it does; in just the same way as Charles Darwin has solved the Design problem. Who now, except the seriously deluded, believes in âPaleyâs Watchâ any more?
Haha, Stenger. Here is what I wrote in above link, after pointing out the flaws in his arguments:
âJust like Michael Behe (Darwinâs Black Box), Victor Stenger stands outside mainstream science, and both have in common to twist or ignore scientific facts for the purpose of advancing their world views. In other words, the opinions of those who base their cosmological views on Stenger can be taken seriously to no greater extent than the opinions of those anti-evolutionists who base their views on the writings of Behe.â
Wads: Should I remind you that every big sciece breakthrough has been made by scientists who stand outside the mainstream: Planck, Einstein, Bohr, Galileo, Darwin etc.
At least you agree that Behe is rubbish, probably because he has been demoloishe d by one of your own; Kenneth Miller.
By the way, the calculations by Stenger that you mention have been rather devastatingly debunked by cosmologist Luke Barnes:
letterstonature.wordpress.com/2010/04/18/no-faith-in-monkeygod-a-fine-tuned-critique-of-victor-stenger-part-2/
Wads: You do not seem to have much respect for the mere âlump of tissueâ inside our heads; despite it being a marvel of construction and function, and probably the most complex thing in the Universe. The only reason you are able to make wild hypotheses at all is because of this âlump of tissueâ.Consult any dictionaryâŚ
How would you justify that assumption?
Wads: I assume nothing.
Wads: Whether it is random or not depends upon higher-level semantic definitions. Everything has a cause. Asteroids. volcanos, contintental drift, climate changes; all the things which influence evolution by being envirnmental factors,âhave causes, but that does not mean that there is a God who has a teleological goal. .Assuning teleology and divine guidance is a big claim to malke. You have not offerred any evidence. All you are doi ng is Christian apologetics. If you are so sure of teleology,â(and to be so, God must hae confided His Plan to you personally),âthen pray(!) tell us exactly what the Plan and Purpose is?Code:You are need to be far more careful in your use of the word "evolution".. You are guilty of equivocation by assuming it is an essentially random process.
Wads: They are indeed of dubious value. Evolution goes off in all directions, randomly; it is not seeking a teleological goal. Why nother to evolve at all? -and yet it happens; it is a brute fact.Code:So simple that it is self-refuting! If your reasoning is not teleological it is simply due to physical processes and of dubious value. You must be aware of the inefficiency of instinctive behaviour when it gets out of its depth...:)
Wads: meaningless comment.Code:Big heads are rightly associated with a simplistic view of reality which disposes of itself! Your "natural" thinking reduces your "reasons" to mere physical reactions in response to environmental conditions and of even more dubious value than instinctive behaviour...
According to naturalism the mind is merely the functioning of **a lump of tissue inside the skull **- which lacks insight and understanding. Biological computers are necessarily incapable of reaching conclusions about the nature of reality because they are not even aware they exist. Persons donât exist in the naturalistâs scheme of things and reasoning is an illusion - like all other abstract processes - and all your statements are no more than meaningless, **purposeless **permutations of molecular patterns caused by physical events which occur for no reason whatsoever.⌠GIGO!