Does not go back to the time of Christ and was a writting by Saint Thomas.
To say the just war theory is a Catholic revelation is far from the truth it dates back to the several hundred years before Chist from the Jews, Greeks, and Romans but was rarely followed.
These statements contradict.
Additionally, I never claimed that just war is a Catholic revelation. I claimed that it was
authoritative Catholic teaching. The Romans figured out the bit of the moral law that says “Thou shalt not murder,” too. Doesn’t mean “Thou shalt not murder,” isn’t a Catholic principle.
I have served in several armed conflicts including Deseret Storm. Let me tell you the enemy did not wear uniforms and neither the terrorist in Afganistan. They are men, women, and children.
…and? I believe what I said was that Catholic teaching prohibits the indiscriminate slaughter of civilians, not the targeted killing of ununiformed personnel reasonably believed to be hostile enemy combatants.
Tell me why the Moslems do not recognize the red cross and what does it represents? jus in bello
Huh? What’s this have to do with it?
pquote]St Augustine provided comments on the morality of war from the Christian perspective (railing against the love of violence that war can engender). A group of principles ***intended as guidelines *** and I repeat guidelines for the just prosecution of war whose origins go back at least as far as the writings of St. Thomas Aquinas (ca. 1225-1274 AD). Includes the two principles of “discrimination†and “proportionality,†which attempt to define valid targets and acceptable applications of force, respectively.
While I appreciate your ability to use google and quote the Internet Encyclopedia of Philosophy back at me, you’d be well-served to actually read what Aquinas has to say on the topic of just war. You’ll very quickly notice that the person he quotes as his authoritative source on nearly all points is… Augustine. It’s in the Summa, Part II of Part II, Q.40, Article 1. A good read.
The guidelines are binding. See the Catechism of the Catholic Church, 2307-2317. See also
Gaudiem et spes, the authoritiative teaching of an ecumenical council… which is infallible.
Again where did Peter announce what was fair in war? Peter was an Apostle and a Jew and definitely carried a sword. Who cut off the soldier’s ear? I did not read in the story where swords were raised by the Roman or the Jews.
Now, this is strangely Protestant of you, to reject what the Church is saying in favor of a skewed reading of the Bible, so let me leave it to the side and simply ask you this: who told Peter to put the sword
down?
Hint: it was Peter’s boss.
Not saying that we should be pacificists, but if you start quoting Scripture and ignoring the Church, there’s a lot more support for pacifism than for warmaking.
So, here we are then. Can we agree that the
indiscriminate or
deliberate killing of civilians for
any reason is an inherent moral evil that must always be condemned?
Who in the United States Military indiscriminately and purposely killed civilians where enemy troops, equipement, or the facilities used by them was not the focal point or the cause was not to limit the amount of casualties on the side of the enemy and was not brought to trial? Tell me so he or she can be tried under the U.C.M.J.
I would argue that no such thing happened. If you’ve been paying attention, you’ll have noticed that I believe the atom bomb was
necessary and
just under Catholic principles. However, I’m more than a bit shocked by your seemingly cavalier attitude toward the whole thing–and the fact that you don’t seem to care about the Church teaching that indiscriminately or deliberately killing civilians is
always wrong.
That’s what I’m addressing here; not your conclusion, which I agree with, but your deeply worrisome
justification.
Now, of course, somebody like
Chris, who is an honest and sincere thinker on the same topic, would say that Paul tibbets indiscriminately and purposely killed civilians, and therefore a war crime. I don’t agree–but we must accept the strength of the argument and deal with it on those terms, not by ignoring the principles on which all just wars are fought.