B
BCven86
Guest
Did the Church support or condemn the use of the atomic bomb (after it was dropped of course) at the end of WWII?
I heard that the Bishops of the US did exactly that, putting out a statement approving of the US actions in WWII, sometime just after the war.Nothing was put out officially by the Church though?
I was listening to an historian on this subject last week on C-SPAN, he pointed out that the USSR entered the war against Japan the same time we dropped the bomb on Hiroshima, invading Manchuria with 1.5 million troops.This is a very interesting question. I’m not sure what the official standpoint is, but it seems to me that there are two major considerations (everyone feel free to add more if I’m missing anything):
- Many innocent people were killed.
- The alternative was a coastal invasion, which would have resulted in much more loss of human life.
If your referring to the detruction of Dresden, that was all UK in retalliation for the bombing of London. The UK purposely bombed that city into oblivion, strictly for revenge.I was listening to an historian on this subject last week on C-SPAN, he pointed out that the USSR entered the war against Japan the same time we dropped the bomb on Hiroshima, invading Manchuria with 1.5 million troops.
Any invasion would have been of the Japanese homeland would have been by the US and the USSR, leading to a Japan divided like Germany. The Sovs would have certainly gotten Hokkaido, the northern island. Dropping the bombs avoided this.
Does this make dropping the bombs more moral? Preventing the communists seems like a good side benefit.
I also think it’s a mistake to get hung up on the atomic bombs just because they were atomic. We fire-bombed Tokyo, causing greater death and devastation than in either Hiroshima or Nagasaki.
In Germany toward the end of the war the US & UK were conducting round-the-clock bombing of Germany – they had run out of military targets and the bombing was to break civilian morale. If a bombing campaign targeting the civilian population isn’t a war crime, please tell me why not.
The Dresden Fire Storm was a joint Allied operation. U.S. bombers participated as well. Read here.If your referring to the detruction of Dresden, that was all UK in retalliation for the bombing of London. The UK purposely bombed that city into oblivion, strictly for revenge.
From the CCC (5th Commandment):Did the Church support or condemn the use of the atomic bomb (after it was dropped of course) at the end of WWII?
Their intention was to try to make our land invasion so costly that we wouldn’t do it. But the good end (their surrender) did not justify the use of evil means (the dropping of atomic bombs on cities and the indiscriminate killing of civilians).Keep in mind that we have the benefit of hindsight. At the time, we didn’t know what kind of damage would be done by the bomb (and yes, I realize we tested one before Hiroshima and Nagasaki).
Even with the atomic bombs being used, there was still no guarantee of Japanese surrender, although it did the trick. When Japanese began using kamikaze attacks against our fleet, it could be argued that the Japanese were willing to risk even more atomic attacks as long as they inflicted as much damage on us as possible even if their defeat was inevitable.
I struggle with this. Is a land invasion truly less evil? We would have had to destroy and capture cities as well. Would the Japanese have used a scorched-earth policy? I think a full-force land invasion would have resulted in more innocent loss of life than the two atom bombs did.Their intention was to try to make our land invasion so costly that we wouldn’t do it. But the good end (their surrender) did not justify the use of evil means (the dropping of atomic bombs on cities and the indiscriminate killing of civilians).
There is some question on if there was a lack of discernment.Their intention was to try to make our land invasion so costly that we wouldn’t do it. But the good end (their surrender) did not justify the use of evil means (the dropping of atomic bombs on cities and the indiscriminate killing of civilians).
It’s called being between a rock and a hard place: invade and risk millions of casualties on both sides or drop the atomic bombs, saving more lives in the long run? In any case, as has been shown, the bombing of Tokyo and bombings of Dresden actually killed more people than the atomic bombs did. The only reason the atomic bombs are getting the brunt of the criticisms is because of the radioactivity part to the weapons. But if mass killing using atomic weapons is wrong, then the Tokyo bombing has to be criticized just as much.Their intention was to try to make our land invasion so costly that we wouldn’t do it. But the good end (their surrender) did not justify the use of evil means (the dropping of atomic bombs on cities and the indiscriminate killing of civilians).
A land invasion would certainly have been more costly to our troops, and to the Japanese themselves very likely. Was it absolutely necessary to invade Japan? We pretty much had them defeated outside of Japan. IOW, was the choice only between invading Japan or nuking them until they surrendered? Or could we have negotiated a treaty to end the war without invasion?I struggle with this. Is a land invasion truly less evil? We would have had to destroy and capture cities as well. Would the Japanese have used a scorched-earth policy? I think a full-force land invasion would have resulted in more innocent loss of life than the two atom bombs did.
Dropping a bomb on the 5th Army Group where some civilian casualties occur is very much different than dropping an atom bomb on a city. I don’t think it’s possible to make this rationalization when we’re talking about dropping an atom bomb on a city. This is precisely what the Church condemns in CCC 2314.There is some question on if there was a lack of discernment.
The target of the attack was the Japanese 5th Army Group. This Army Group was the Command and Control center for home island defense.
THAT was why Hiroshima had not been targeted during the war, as they 5th Army Group played no part in any major op.
So yes, there was a valid and important military target there.
And does anyone think that it was the civilians who were directly targeted, that is, if the Army Group was destroyed, but, my some miracle, there were no civilian casualties, would Truman have considerd the operation a failure, or a sucess beyond his hopes.
Sure. And the Church’s statement isn’t limited to atomic bombs either.…But if mass killing using atomic weapons is wrong, then the Tokyo bombing has to be criticized just as much…