Atomic Bomb In WWII

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That’s fine. So are you saying that therefore the indiscriminate mass killing of civilians in war was OK?
No, but then that is not what happened. Nagasaki’s main industry at the time was the building of war ships. Hiroshima was used as a central collection and distribution point of military supplies. I believe this is why they were bombed. If there is any reason, other that the killing of civilians, then it does not qualify as indiscriminate mass killing of civilians. A reason means that there is discrimination.
 
Very nicely said Wolseley.👍 That is the only conclusion I have been able to come to. I can’t understand why someone? would say that we shouldn’t have used the atomic bombs.
Don’t shoot the messenger. CCC 2314 suggests that we shouldn’t have used them.
 
Don’t shoot the messenger. CCC 2314 suggests that we shouldn’t have used them.
I suggests that they should not be used indiscriminately. Also, I do not think one can use 2314 retroactively. I agree that the use of atomic weapons today in almost any population area is problematic.
 
No, but then that is not what happened. Nagasaki’s main industry at the time was the building of war ships. Hiroshima was used as a central collection and distribution point of military supplies. I believe this is why they were bombed. If there is any reason, other that the killing of civilians, then it does not qualify as indiscriminate mass killing of civilians. A reason means that there is discrimination.
I don’t argue that there were military targets. But clearly, an atom bomb dropped on a city does not discriminate between military and civilians, hence my use of the term indiscriminate. It’s not the same thing as dropping a less destructive bomb on a military target with some unintended civilian casualties.
 
I suggests that they should not be used indiscriminately. Also, I do not think one can use 2314 retroactively. I agree that the use of atomic weapons today in almost any population area is problematic.
I think 2314 is obviously the Church’s carefully considered response to certain horrible acts of war that occured in the not-to-distant past. In that respect it is a retroactive condemnation of those acts. As to how God himself ultimately judged those acts, given that the Church’s position on them might have been unclear at the time? That’s something only God knows.
 
Don’t shoot the messenger. CCC 2314 suggests that we shouldn’t have used them.
**2314 **“Every act of war directed to the indiscriminate destruction of whole cities or vast areas with their inhabitants is a crime against God and man, which merits firm and unequivocal condemnation.” A danger of modern warfare is that it provides the opportunity to those who possess modern scientific weapons especially atomic, biological, or chemical weapons - to commit such crimes.
I don’t think the atomic bombs were directed to the killing of civilians. They were collateral damage. I think it would have been a war crime to say: “let’s go kill some innocent people.” I don’t think that’s what we did, though. I think we examined the consequences of both options and picked the best of the two.
 
It’s not the same thing as dropping a less destructive bomb on a military target with some unintended civilian casualties.
This argument is that it is a question of degree. How much collateral damage is acceptable? Today, the teaching of the Church is that one should always minumize civilian casualties. I am not an expert enough on bombs of the WWII era to know if this one done, but in any case, the teaching at the time condemned only unrestricted warfare. This would be the equivalent of bombing Tokyo to maximize casualties.

I start to be concerned any time history is looked at without taking into account the actual historical context. We could look at any other slaughter and discect them through our 21st century goggles, but that is unfair.
 
I don’t think the atomic bombs were directed to the killing of civilians. They were collateral damage. I think it would have been a war crime to say: “let’s go kill some innocent people.” I don’t think that’s what we did, though. I think we examined the consequences of both options and picked the best of the two.
If you drop an atom bomb on a city, you can’t argue that it wasn’t directed at civilians. Because the thing kills a massive amout of people and it does not discriminate between military personel and civilians. That’s the nature of dropping an atom bomb on a city. Whether you intend a massive amount of civilians to be killed or not, they will be. And you know that going in.
 
If you drop an atom bomb on a city, you can’t argue that it wasn’t directed at civilians. Because the thing kills a massive amout of people and it does not discriminate between military personel and civilians. That’s the nature of dropping an atom bomb on a city. Whether you intend a massive amount of civilians to be killed or not, they will be. And you know that going in.
But what you are using here is the law of double effect which would allow for the moral use of such a weapon as long as the evil of the secondary effect does not outweigh the good that is done.

I personally believe that the law of double effect is a much more practical moral compass in warfare. It is less subject to the whims of political correctness, the fervor of revenge or advance of technology.
 
If you drop an atom bomb on a city, you can’t argue that it wasn’t directed at civilians. Because the thing kills a massive amout of people and it does not discriminate between military personel and civilians. That’s the nature of dropping an atom bomb on a city. Whether you intend a massive amount of civilians to be killed or not, they will be. And you know that going in.
Yes, you do. But that doesn’t mean you are doing with the intention of killing civilians. What we did saved the live of many more people, American, Japanese, and anyone else who would have helped invade them.

Is a long and bloody campaign any different? you still know that many people (including civilians) are going to die. You know that going it. Your bombers and artillery shells don’t discriminate between military and civilian either.

What is the difference between the two, other than the difference in the loss of life?

An atomic bomb kills a certain amount of people relatively quickly. A land invasion kills even more people very slowly.
 
This argument is that it is a question of degree. How much collateral damage is acceptable? Today, the teaching of the Church is that one should always minumize civilian casualties. I am not an expert enough on bombs of the WWII era to know if this one done, but in any case, the teaching at the time condemned only unrestricted warfare. This would be the equivalent of bombing Tokyo to maximize casualties.

I start to be concerned any time history is looked at without taking into account the actual historical context. We could look at any other slaughter and discect them through our 21st century goggles, but that is unfair.
I hear what you’re saying. The Church had not developed a moral position on the use of atomic weapons at the time they were used. How could they? They were a carefully guarded secret. But does that mean the people who decided to use them have absolutely no moral culpability? I don’t think we can just assume that either. I mean they did have the 5th Commandment. And they did have the use of reason. And they did have varying levels of ignorance about Catholic moral teaching. God takes all this into account for every individual.
 
But what you are using here is the law of double effect which would allow for the moral use of such a weapon as long as the evil of the secondary effect does not outweigh the good that is done.

I personally believe that the law of double effect is a much more practical moral compass in warfare. It is less subject to the whims of political correctness, the fervor of revenge or advance of technology.
Actually, I’m not using double effect. Double effect only applies when the action taken is not an intrinsic evil. The action taken in this case is dropping an atom bomb on a city. I think 2314 condemns that as an intrinsic evil.
 
Their intention was to try to make our land invasion so costly that we wouldn’t do it. But the good end (their surrender) did not justify the use of evil means (the dropping of atomic bombs on cities and the indiscriminate killing of civilians).
It is important to remember that their were cottage industries all over Japan supporting the war effort.

If an American aircraft plant was bombed with US civilians buidlig planes and bombs are they innocent victims?
 
It is important to remember that their were cottage industries all over Japan supporting the war effort.

If an American aircraft plant was bombed with US civilians buidlig planes and bombs are they innocent victims?
Your point is not lost on me. Likewise, Sherman burned everything in his path to the sea because of his perception that civilians were helping the rebel troops. Were they? Probably. His actions are still considered an atrocity at least in the South.
 
I don’t actually think we knew what the effect of an atomic bomb was going to be. We did lots of testing after the war and found out that all sorts of nasty things could happen, like radioactive strontium and iodine in food stuffs and milk etc. Sure we tested one bomb and it made a helluva boom, but by and large no one was absolutely sure of the down side to nuclear war. I sure am no champion of using nuclear weapons, but in the heat of war stuff does happen. In retrospect it is usually easy to condemn some of these decisions. It happens after every war. The thing is as we have gone from rocks and clubs, to bows and arrows, then gunpowder and on to nuclear weapons the possible risk of collateral damage has become so great that it has become more and more difficult to justify going to war. As a side note more Americans were killed in the Civil Wat than in all our other wars combined. We are not at all a particularly peaceful nation.
 
Miguel, from reading your post, it seems a hang up is about the use of tactics and weapons that will result in civilian deaths. The question you seem to hold supreme is whether bombs can be used in warfare against any built up position. There might be some agrement modern armies exist and are as affective as the strength of their logistical and material support and that means the civilian populations supporting them. This means there will always be civilians around legitimate military targets. And if your only criteria for invoking CCC 2314 is civilians dieing then any bombardment must be a war crime. Including Sherman’s bombardment of Atlanta and Grants bombardment of Vicksburg.

For myself and my two cents worth I think Wolseley has it mostly right. Because the one thing the CCC doesn’t take into consideration is that modern governments authorize the legitimate; that is legal killing of other human beings. Normally, that type of warfare is going to be conducted by uniformed military personnel but now the latest vogue is gorilla and insurgent warriors . Civilians for the most part are only applauding the military and throwing food, clothing, munitions, and everything else the military needs to execute its job of killing the approved targets. So, under such a sociological construct of a military, killing at the orders of civilians, being supplied and funded by civilians, is there any such thing as innocent civilians; especially in the cultural and ethnic circumstances of WWII? Remember, the Japanese were as much, if not more, a racist culture then the US at the time. And their children were being trained in school how to assault the American soldiers with bamboo spears.

IMHO the CCC 2314 reads as if the world was still a feudal organization with distinct classes and clearly identifiable roles. But the world isn’t that clearly divided any more.

Sherman still has it right, “War is hell , it is all hell… you can not refine it.”
 
An atom bomb dropped on a city can’t be used any other way. That’s the nature of it.
Only to the extent that any bomd is indiscriminate. Trying winning a war without bombs. If one is in the blast area, one will die. If a military target is chose over a civilian target, that is a discrimination.

Let me give an example: There is a large munition plant on the west end of a city. This country is engage in an unjust war aimed at the eradication of all that are not part of their Empire. The plant is hardened and the only way to penetrate and destroy everything inside is the use of a nuclear weapon. Such a weapon will kill 10,000 to 20,000 civilians, but it is the only way to destroy the plant. The product of this plant? A genetically altered virus that will probably result in the deaths of hundreds of million, if not billions, when it is released.

You may not want to use the law of double effect, but it surely applies, or no just war can exist.

The precursor of the word “indiscriminate” is the phrase “unrestricted warfare.” This was condemn during WWII. If indiscriminate applies to the armament and not the use of the arms, that is, targeting, then all weapons are indiscriminate, even small arms.
 
One more consideration regarding Sherman in Georgia and Sheridan in the Shennadoa Valley at least as far as I can decipher from Shelby Foote’s, History of the Civil War, both Generals thought it was a lot easier to wage war against food stuffs (crops and livestock) and property then soldiers. Because starving armies don’t fight very well and societies make war not just the army. The true instigator and executioner of a war is society. Therefore, the society must be defeated.
 
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