Atomic Bomb In WWII

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There is nothing contradictory in that. “Intrinsically evil” has nothing to do with “practical scenarios.” It is a statement about the essence of the thing, not about practical ways in which it can be used.

Edwin
Why are you quoting this? That post was part of my debate with someone else from page 8. Nonetheless, I think you misunderstood me. The person I was talking to was saying that atomic bombs are notintrinsically evil, but that they could not ever be used in a practical senario. I was attempting to point out his own contradiction.
 
“Or demand immediate withdrawal from China as a condition of peace.”

And when, as it would have been, this was ignored, your next step would be?

GKC
 
Close to what? Recovery?
Close to victory.
This is the same song and dance Bush fed us about Saddam.

I do not think that the Japanese regime was entirely evil. Metaphysically, it is impossible for anything to be entirely evil. Certainly the Nazi regime was so horribly warped and devoid of moral sense that an unconditional surrender demand was more justifiable there–though even then I wonder if lives mightn’t have been spared with a different approach. (For instance, what if at some point in late 1944 the Allies had offered an armistice on condition of the immediate release of every prisoner held in a Nazi concentration camp?) But who knows? In the Japanese case, though, your claim is even less tenable. They were aggressive, militant, militaristic human beings. But they were not entirely evil.
I agree that nothing God created can be 100% evil. But God didn’t create the Japanese wartime policies.

The issue here is that you can’t allow this kind of evil to endure. If you fight the Nazis and the Japanese back but allow them to survive, they will do it again. It’s like trying to kill weeds. You can cut the leaves all you want, but they will keep growing back until you remove the roots.

The Japanese wouldn’t surrender before we used the atomic bombs. It’s not because we didn’t give them a chance. It’s because they refused to accept the reality of their defeat. We vaporized an entire city of their home island with one bomb, before they even knew what hit them. We told them we would do it again if they didn’t surrender. They refused. What makes you think the Japanese would have even considered surrender before that?

To them, the situation didn’t look as desporate as we see it now. They were doing very well in mainland Asia and could have forced us to fight a very long ground war for control of their island. They could have held us off for a long time. The evidence is in there. They knew we were coming and they knew where we were coming. They were ready. They were preparing to use their school children as militia. They would have fought to the death.
 
Why are you quoting this? That post was part of my debate with someone else from page 8. Nonetheless, I think you misunderstood me. The person I was talking to was saying that atomic bombs are notintrinsically evil, but that they could not ever be used in a practical senario. I was attempting to point out his own contradiction.
And that is my point. It’s not contradictory for the reason I gave. To say that something is not intrinsically evil does not require one to give an example of a practical scenario in which it can be used. It simply commits one to the belief that in theory there might be some imaginable set of circumstances in which it could be used. In the case of atomic bombs, it’s actually quite easy–for instance, apart from the example already mentioned of the naval use of A-bombs to kill only military personnel, one might some day have occasion to use an atomic weapon to destroy a meteor that was heading for earth, or something like that.

Similarly, a rack (the instrument of torture) is not intrinsically evil. One could always hang ones clothes on it or something. But that doesn’t mean that you have to come up with some circumstance in which it would be OK to torture someone.

Edwin
 
Close to victory.

I agree that nothing God created can be 100% evil. But God didn’t create the Japanese wartime policies.

The issue here is that you can’t allow this kind of evil to endure. If you fight the Nazis and the Japanese back but allow them to survive, they will do it again. It’s like trying to kill weeds. You can cut the leaves all you want, but they will keep growing back until you remove the roots.
Have you noticed how strikingly similar your metaphor is to the way the Nazis talked about the Jews? This kind of metaphor simply can’t be used to justify the killing of human beings. It is morally off limits. Humans are not weeds. Period. What would have been wrong with periodically fighting off Japanese attempts at aggression? Eventually the regime would have changed. No regime lasts forever, particularly if its primary purpose (military expansion in this case) is continually frustrated.

The same is true of Saddam’s regime. It would have fallen eventually. It might have fallen in a manner that would have allowed the Iraqis to work out their own destiny. Instead, we interfered and created a hideous situation of chaos and civil war, in which we are now inextricably involved.

Direct military aggression is the simple, Gordian-knot way to solve problems of foreign policy. Western Europeans have a long tradition of considering such a direct approach to be more honorable than one involving careful and patient diplomacy. (Look at the way the Crusaders complained about the Byzantines, for instance.) I think this is one of our flaws as a culture (the U.S. being in this regard very “Western European”–more so than the actual Europeans, these days!).

Edwin
 
Have you noticed how strikingly similar your metaphor is to the way the Nazis talked about the Jews? This kind of metaphor simply can’t be used to justify the killing of human beings. It is morally off limits. Humans are not weeds. Period. What would have been wrong with periodically fighting off Japanese attempts at aggression? Eventually the regime would have changed. No regime lasts forever, particularly if its primary purpose (military expansion in this case) is continually frustrated.
I want to make it very clear that I am not equating humans to weeds. My analogy is this: weeds are to their roots as Japanese military expansion was to Japanese government. It’s not a perfect analogy, but few are.

This analogy isn’t being used to justify killing. It’s intended to explain that if we are to solve a problem, we must go to the source of that problem. We fought WWII in self defense.

It is foolish to suggest that we should have allowed the Axis powers to continually rebuild as we push them back again and again. It would have been world war after world war. Why did you say you wanted this policy? To save lives? I think it would ave resulted in far more loss of life.

This isn’t about modern wars, western European history, or the Crusades. We dod not exercise “direct military aggresion.” The Axis did. We fought in self defense. Great Britian tried to use politics to stave off Hitler. They adopted a policy of appeasement. They let him get away with more and more because they were trying to avoid war as much as they could. As a result, he became more and more powerful – then we had to fight him.
 
I want to make it very clear that I am not equating humans to weeds. My analogy is this: weeds are to their roots as Japanese military expansion was to Japanese government. It’s not a perfect analogy, but few are.

This analogy isn’t being used to justify killing. It’s intended to explain that if we are to solve a problem, we must go to the source of that problem. We fought WWII in self defense.

It is foolish to suggest that we should have allowed the Axis powers to continually rebuild as we push them back again and again. It would have been world war after world war. Why did you say you wanted this policy? To save lives? I think it would ave resulted in far more loss of life.

This isn’t about modern wars, western European history, or the Crusades. We dod not exercise “direct military aggresion.” The Axis did. We fought in self defense. Great Britian tried to use politics to stave off Hitler. They adopted a policy of appeasement. They let him get away with more and more because they were trying to avoid war as much as they could. As a result, he became more and more powerful – then we had to fight him.
Defensive war is justified. The British and French would have been perfectly justified in offering the Czechs military protection and stationing troops in the Sudetenland.

The connection with the Crusaders is indeed relevant. Many people at the time compared the war to a crusade. Churchill’s history of the war uses that language explicitly.

As humans, we have natural tendencies toward violence. To persuade ourselves that our enemies are so evil that all-out violence is justified is tremendously cathartic and exhilarating. And Western European culture in particular has traditionally sanctioned this more than some other cultures. (This goes along with an unusually high degree of self-criticism and a strong emphasis on mercy and humanitarianism. I am not trying to beat up on my own culture. I think it’s a darned good one as cultures go. The problem is that the two things go together. Precisely because we have high moral requirements for the justification of violence, we are prone to self-righteousness when we persuade ourselves that those requirements have been met. Compare this to, for instance, the ancient Greek approach, in which violence was something that just happened every so often, and morality consisted in knowing when to stop and bury the dead.)

Edwin
 
Do you think we should not have entered the war? If evil regimes are trying to take over the world, I think the entire world should fight in self defense, not just those that have been attacked.
 
As humans, we have natural tendencies toward violence. To persuade ourselves that our enemies are so evil that all-out violence is justified is tremendously cathartic and exhilarating.
Correct. And it is also morally and ethically wrong.
The use of atomic weapons against civilians set a bad precedent and some consider that these bombings constitutes genocide. For example, Martin Sherwin has said “the Nagasaki bomb was gratuitous at best and genocidal at worst.”
My opinion is that it is wrong to murder children, And the massive murder of civilian children by dropping atomic bombs is morally wrong, and why would it not be genocidal?
The Vatican UN Representative, Archbishop Renato Martino said: “Nuclear weapons are incompatible with the peace we seek for the 21st century. They cannot be justified. They deserve condemnation.”
 
You never answered this:

I await your reply.
Killing and torturing civilian children by dropping an abomb on them is not the ethical or moral way to accomplish the good end of bringing peace to the world. Peace is accomplished by love for our fellow man, not by the ruthless killing of thousands of civilian children. You people don’t seem to recognise the horrific genocidal nature of these horrible and murderous nuclear bombs.
 
Killing and torturing civilian children by dropping an abomb on them is not the ethical or moral way to accomplish the good end of bringing peace to the world. Peace is accomplished by love for our fellow man, not by the ruthless killing of thousands of civilian children. You people don’t seem to recognise the horrific genocidal nature of these horrible and murderous nuclear bombs.
I think I do.

And I recognise the nature of the fire bombings of Tokyo.

And I recognise the nature of peace.

GKC

USAF, ret.
 
IN THE NAME OF THE FATHER AND OF THE SON AND OF THE HOLY SPIRIT

HERE I AM TO SHARE THE TRUTH OF GOD LOVE
I struggle with this. Is a land invasion truly less evil? We would have had to destroy and capture cities as well. Would the Japanese have used a scorched-earth policy? I think a full-force land invasion would have resulted in more innocent loss of life than the two atom bombs did.
Thanks and Praise to The LORD!!

Dear brothers and Sisters in CHRIST…

JESUS SAID :-
“LOVE ONE ANOTHER AS I LOVE YOU”

GOD through THE HOLY SPIRIT revealed what is Revelation 17
…as we all know that the whole world is finger pointing toward Catholic Church.

Revelation 17:1-2
  1. One of the seven angels who had emptied the bowls came over and said to me, "Come on! I will show you how God will punish that shameless prostitute who sits on many oceans.
  2. Every king on earth has slept with her, and her shameless ways are like wine that has made everyone on earth drunk."
Pray… and THE HOLY SPIRIT will reveal to you
  • Prostitute is a Nation who misuse the power
  • Sits mean control
  • Many oceans means…great Wisdom which is here on earth.
This nation make use of all the those who have the great gift from God…for his own desire and he own pride. Now, this nation managed to control the whole world as all those whom God gave the greatest gift (many oceans) is on his side under his control.

Let Pray to THE LORD so that all those with the greatest gift from GOD who serve this nation will repent and turn to GOD and serve GOD alone…For GOD have HIS own plan for them.

MAY GOD BLESS ALL

AMEN

FROM WATT
 
Close to what? Recovery?

This is the same song and dance Bush fed us about Saddam.

I do not think that the Japanese regime was entirely evil. Metaphysically, it is impossible for anything to be entirely evil. Certainly the Nazi regime was so horribly warped and devoid of moral sense that an unconditional surrender demand was more justifiable there–though even then I wonder if lives mightn’t have been spared with a different approach. (For instance, what if at some point in late 1944 the Allies had offered an armistice on condition of the immediate release of every prisoner held in a Nazi concentration camp?) But who knows? In the Japanese case, though, your claim is even less tenable. They were aggressive, militant, militaristic human beings. But they were not entirely evil.

Or demand immediate withdrawal from China as a condition of peace.

Edwin
Isn’t this fun? It’s always so self-gratifying to look back and sneer at what people did way back when, because we always know more about how to handle the situation than the actual people who were there on the spot at the time, isn’t it?
Killing and torturing civilian children by dropping an abomb on them is not the ethical or moral way to accomplish the good end of bringing peace to the world. Peace is accomplished by love for our fellow man, not by the ruthless killing of thousands of civilian children. You people don’t seem to recognise the horrific genocidal nature of these horrible and murderous nuclear bombs.
The pacifist rhetoric in this post is so thick it’s hard to know where to begin. Let’s dissect it and take it one by one:

"Killing and torturing civilian children".

As stated before, those civilian children were making rifles for the Japanese army and torpedoes for the Japnese navy. The system of dispersed industry in Japan at the time included children operating drill presses or what have you in their own homes for hours a day. Everyone was involved. “Total war”, remember? “Total war” means there are no non-combatants. This business about “you don’t target factories where children are working, you don’t target residential areas, you don’t target food supplies, you don’t target water supplies” is all post-World War II stuff. At the time, it was standard operating procedure.

"Dropping an a-bomb on them is not the ethical or moral way to accomplish the good end of bringing peace to the world."

Deliberate destruction of other human beings is not ethical or moral, period. It doesn’t make a damn bit of difference if you’re using an atomic bomb or a rock and a sling. Unfortunately, it still has to be done from time to time, unless, of course, you want to do what the Russians did in the 13th century: when the enemy attacks (in this case the Mongols), you all gather inside the church to pray for deliverance. The Mongols burn down the church around your ears, smash the village, kill the men, rape the women, enslave the children, and brutally occupy the country for 200 years.

If that’s what pacifism accomplishes for you, I’d rather go down fighting.

"Peace is accomplished by love for our fellow man"

No. Peace is accomplished by defeating your enemy and depriving him of the means to wage aggressive war. Love has nothing to do with it. Yes, you can do the Russian thing as above for 200 years, and love the Mongols for it if you so desire, I suppose, but count me out.

"…not by the ruthless killing of thousands of civilian children."

Who were making arms to kill Americans. Are you aware that every Japanese schoolkid was being trained in school to skewer American troops with sharpened wooden stakes? Every child was expected to be a soldier and to give his life for the Emperor.

"You people don’t seem to recognise the horrific genocidal nature of these horrible and murderous nuclear bombs."

Like hell I don’t. I know better than you do what a nuclear weapon does. The first thing the captain who taught our NBC (Nuclear, Biological, Chemical) Warfare class said to us was, “The primary and immediate effects of a nuclear weapons detonation include heat, blast, and prompt radiation.” He then went on to tell us that the only things which would survive a nuclear war would be houseflies, cockroaches, earwigs, and certain species of beetles.

That having been said, you tell me: what’s the diference if you destroy a city with an atomic bomb, or if you saturate it with incendiary bombing until nothing moves in it, or if you blockade it while you destroy the food and water supply and the inhabitants die of starvation or dehydration? You still kill just as many people and it’s still just as inclusive and genocidal as an atomic bomb.

That’s what we were prepared to do to Japan in 1945. So what’s the difference?

Wolseley, SSGT, CE, USAF, 1980-'88.
 
Do you think we should not have entered the war? If evil regimes are trying to take over the world, I think the entire world should fight in self defense, not just those that have been attacked.
I agree. My problem is not with the war itself, but with the glorification of the war as a holy crusade, which led to the commission of atrocities as a means to winning the war, and leads sincere and generally moral people today to justify these atrocities because they were allegedly necessary.

Edwin
 
I agree. My problem is not with the war itself, but with the glorification of the war as a holy crusade, which led to the commission of atrocities as a means to winning the war, and leads sincere and generally moral people today to justify these atrocities because they were allegedly necessary.

Edwin
I see what you are saying now. I agree that war should never be glorified, but I don’t see where it was. I think our soldier were, and should be, glorified for their heroic efforts. That’s not the same as glorifing war itself.

There were terrible things done during the war. All things during war are terrible. I think many of them (including the atomic bombs) were the right thing to do, though.
 
That having been said, you tell me: what’s the diference if you destroy a city with an atomic bomb, or if you saturate it with incendiary bombing until nothing moves in it, or if you blockade it while you destroy the food and water supply and the inhabitants die of starvation or dehydration?
Certainly. One thing that I try to keep in mind is the difference between combatants and non-combatants. Soldiers who constitute an active threat (not those who are held prisoner) may be a legitimate target for violence, but children of two, three or four years old are not. There is a distinction in my mind between combatants and non-combatants. In my view, innocent non-combatant civilians and children are not legitimate targets of violence. Otherwise, we are talking about terrorism. Nuclear weapons kill massively and indiscriminately without distinguishing between combatant soldiers and non-combatant civilians. The manner in which they kill is horrendous and cruel as they will incinerate life in huge swathes of land at horrific temperatures, set off enormous firestorms, release blinding light, and spew out enormous quantities of radiation with both slow and fast acting poisonous quantities some of which will remain in the near atmosphere for centuries, and as well spread across the globe. The use of these nuclear weapons on the civilians of Hiroshima and Nagasaki has resulted in the cruelest form of radiation illness and pain and suffering and health damage to such an extent that the survivors envy those who have died in the blast.
For people who are interested in the concept of just and unjust wars, it might be worthwhile to take a look at the book:” Just and Unjust Wars,” by Michael Walzer. “In certain very special cases, though never as a matter of course even in just wars, the only restraints upon military action are those of usefulness and proportionality. Thrroughout my discussion of the rules of war, I have been resisting this view and denying its force. I have argued, for example, against the notion that civilians can be locked into a besieged city or reprisals taken against innocent people “in extreme cases.” For the idea of extremity has no place in the making of the war convention……” etc.
The use of nuclear weapons in response to an attack by conventional weapons violates the principle of proportionality.
For those who are interested in the question of whether or not WWI and WWII were really necessary, one can read the latest book by the Catholic author, Patrick Buchanan:
“Churchill, Hitler, and “The Unnecessary War”: How Britain Lost Its Empire and the West Lost the World”
In the book, Mr. Buchanan argues that the more than one hundred million killed in WWI and WWII could have been prevented.
 
Certainly. One thing that I try to keep in mind is the difference between combatants and non-combatants. Soldiers who constitute an active threat (not those who are held prisoner) may be a legitimate target for violence, but children of two, three or four years old are not. There is a distinction in my mind between combatants and non-combatants. In my view, innocent non-combatant civilians and children are not legitimate targets of violence. Otherwise, we are talking about terrorism. Nuclear weapons kill massively and indiscriminately without distinguishing between combatant soldiers and non-combatant civilians. The manner in which they kill is horrendous and cruel as they will incinerate life in huge swathes of land at horrific temperatures, set off enormous firestorms, release blinding light, and spew out enormous quantities of radiation with both slow and fast acting poisonous quantities some of which will remain in the near atmosphere for centuries, and as well spread across the globe. The use of these nuclear weapons on the civilians of Hiroshima and Nagasaki has resulted in the cruelest form of radiation illness and pain and suffering and health damage to such an extent that the survivors envy those who have died in the blast.
For people who are interested in the concept of just and unjust wars, it might be worthwhile to take a look at the book:” Just and Unjust Wars,” by Michael Walzer. “In certain very special cases, though never as a matter of course even in just wars, the only restraints upon military action are those of usefulness and proportionality. Thrroughout my discussion of the rules of war, I have been resisting this view and denying its force. I have argued, for example, against the notion that civilians can be locked into a besieged city or reprisals taken against innocent people “in extreme cases.” For the idea of extremity has no place in the making of the war convention……” etc.
The use of nuclear weapons in response to an attack by conventional weapons violates the principle of proportionality.
For those who are interested in the question of whether or not WWI and WWII were really necessary, one can read the latest book by the Catholic author, Patrick Buchanan:
“Churchill, Hitler, and “The Unnecessary War”: How Britain Lost Its Empire and the West Lost the World”
In the book, Mr. Buchanan argues that the more than one hundred million killed in WWI and WWII could have been prevented.
Do you have any concept of just what the fire bombings of Tokyo and 4 other major cities, beginning in March 1945, and running into June, consisted of? And what they did? And how many people they killed?

For those (if any) who are interested in the facts of history, I’ve already given a list of suggested readings.

GKC
 
Killing and torturing civilian children by dropping an abomb on them is not the ethical or moral way to accomplish the good end of bringing peace to the world. Peace is accomplished by love for our fellow man, not by the ruthless killing of thousands of civilian children. You people don’t seem to recognise the horrific genocidal nature of these horrible and murderous nuclear bombs.
Correct. And it is also morally and ethically wrong.
The use of atomic weapons against civilians set a bad precedent and some consider that these bombings constitutes genocide. For example, Martin Sherwin has said “the Nagasaki bomb was gratuitous at best and genocidal at worst.”
My opinion is that it is wrong to murder children, And the massive murder of civilian children by dropping atomic bombs is morally wrong, and why would it not be genocidal?
You obviously have no clue why Hiroshima and Nagasaki were chosen as targets for the atomic bomb.
 
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