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JimG
Guest
I think that is a correct understanding of Catholic moral teaching. In that case, much of the conduct of WW-II was not in accord with Catholic moral teaching. Neither side at that time, gave so much weight to the use of nuclear weapons as we do today. It was a new weapon, more destructive than others; most did not see it as a qualitative difference in warfare.I would argue that it is morally wrong, according to my understanding of Catholic teaching, to target civilians and non-combatants. I am not restricting the argument to the use of atomic weapons.
Max Hastings has a new book on the final days of the war with Japan; “Retribution,” I think, is the title. He mentions that the U.S. experience in the invasion of Okinawa and the horrendous casualties suffered endowed everyone with thoughts of what the invasion of the homeland would entail.
(I haven’t read it, but saw his interview on BookTV. Currently I am reading his account of the D-Day invasion, “Overlord,” which is interesting in that he provides accounts of the situation from both the Allied and German viewpoints.)