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devoutchristian
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Because they adhere to things that are objectively heretical.Why do you say that?
Because they adhere to things that are objectively heretical.Why do you say that?
I thought a practicing Catholic could receive Eucharist in an Orthodox church so long as he asked for permission from the priest?
What’s your source. My understanding was the churches aren’t in Holy Communion. I think there’s a statement on communion in my missalette saying Orthodox can’t take Holy Communion.He can but the Orthodox priest can also say No. It happens in the middle east where individual Catholics/Orthodox are cut off from their churches for safety reasons
Very well put. Thank you!for what it’s worth, there is no Orthodox Church that celebrated Pascha/Easter today. Pascha is in May this year, so you have time to decide whether you will be supportive of your daughter’s attempt to expose your grandchild to Christianity by attending with them.
It sounds like regardless of their upbringing neither your daughter or son-in-law believed and neither have been active in their childhood Faith.
It’s good that they want to attend Divine Liturgy nowThey will have to repent & get married (in the Church) before they can baptize & raise their child in either Faith.
The Catholic Church recognizes the Orthodox Mysteries as being “valid”. Be joyful, it’s Orthodoxy their considering as opposed to some other Christian or non-Christian religion.
I hope they do fall in love with Jesus and get their lives and marriage right with God and raise your grandchild in authentic Christianity - Orthodox or Catholic is far better than Protestant or Non-Christian![]()
Thanks. Great information. Much appreciated!This blog explains it pretty well.
irishanddangerous.blogspot.com/2010/10/difference-between-formal-and-material.html
There are certain limited cases where intercommunion is permitted, like danger of death or where there is no way to recieve from a minister of one’s own Church.My understanding was the churches aren’t in Holy Communion. I think there’s a statement on communion in my missalette saying Orthodox can’t take Holy Communion.
Thank you. I mistakenly thought the Orthodox would celebrate Easter on April 7. I understand now it will be in May.Intercommunion shouldn’t happen period. No matter the situation. But Its impossible for there to have been an orthodox easter Liturgy since Our lent has pretty much only just begun and easter isn’t for like another month.
Thank you for the information and clarification.Well, perhaps they’re in Finland. The Finns have to celebrate Pascha according to the Western calendar for some weirdo legal reason. Still, more likely yeah, you have until May 5th to make up your mind one way or the other.
You could go just as a cultural experience. Pascha is something every Christian should see at least once. It’s amazing.
Permits it possibly. I suspect certain priests I know wouldn’t give Communion to a non-Orthodox, even a Roman Catholic (maybe an Oriental Orthodox), on their death bed without a renunciation “of their former delusions” for fear of bringing condemnation upon the person Communing. At any rate, this doesn’t sound like an emergency
BTW, we’re not all “material” heretics according to your above definition. I’d be a Formal Heretic!![]()
Wow! Bottomline: They are both adults and at times we may not accept their decisions, so all we can do is pray for them.Thank you for responding. My daughter, with the participation of her husband, has demonstrated a strong interest in the occult and is big on “role-playing” games. He has a couple of siblings who are active in the Orthodox church.
One thing is for sure. The Orthodox Easter Liturgy is glorious. I’ve attended one at an OCA parish a couple years ago. I still think about it on occasion. It was simply beautiful beyond words.My daughter, her husband and their son joined us for Easter services today at a church relatively close to their home and roughly 40 miles from our home. He’s nominally Orhodox - it’s an ethnic affiliation, he doesn’t attend services and apparently wasn’t brought up with any religious education.
Our daughter was raised Catholic and underwent 12 years of parochial school.
She lived with this man for several years before they wed in a civil ceremony. Initially we were able to get them to attend Catholic services on Christmas and Easter where we live. That ended shortly after our grandchild was born (more than a year after their marriage) several years ago.
After Mass today, when I wasn’t around, my daughter invited my wife and me to join them for Orthodox Easter services near their home. My wife, unaware of some of the distinctions between Catholics and Orthodox Catholics, said sure thing. Hours later, my wife mentioned it.
During the ensuing discussion, she cited our joint interest in our grandchild receiving a religious upbringing.
Joining the three of them at the Orthodox Easter Mass, she reasoned, might encourage our daughter and her husband to regularly attend (Orthodox) Mass with our grandson.
I cited a variety of reasons for not wanting to attend the Orthodox Mass that include not wanting to encourage the raising of our grandchild in a “sister church” that views Catholics as heretics.
Your perspective would be appreciated.
And her husband could easily say, ‘I don’t want my daughter being influenced by people who view the Orthodox Church as schismatic/heretical.’ what you think about what church your granddaughter is raised in is meaningless and irrelevant. If anyone is going to lose out it is you, because it is your daughter and her husband who will decide what church to raise their daughter in. You have to accept their decisions. It’s not like this is a question of them doing. Something immoral. It is the Orthodox Church, not a pagan cult.My daughter, her husband and their son joined us for Easter services today at a church relatively close to their home and roughly 40 miles from our home. He’s nominally Orhodox - it’s an ethnic affiliation, he doesn’t attend services and apparently wasn’t brought up with any religious education.
Our daughter was raised Catholic and underwent 12 years of parochial school.
She lived with this man for several years before they wed in a civil ceremony. Initially we were able to get them to attend Catholic services on Christmas and Easter where we live. That ended shortly after our grandchild was born (more than a year after their marriage) several years ago.
After Mass today, when I wasn’t around, my daughter invited my wife and me to join them for Orthodox Easter services near their home. My wife, unaware of some of the distinctions between Catholics and Orthodox Catholics, said sure thing. Hours later, my wife mentioned it.
During the ensuing discussion, she cited our joint interest in our grandchild receiving a religious upbringing.
Joining the three of them at the Orthodox Easter Mass, she reasoned, might encourage our daughter and her husband to regularly attend (Orthodox) Mass with our grandson.
I cited a variety of reasons for not wanting to attend the Orthodox Mass that include not wanting to encourage the raising of our grandchild in a “sister church” that views Catholics as heretics.
Your perspective would be appreciated.
Niether does your assertion that the Orthodox are material heretics. Don’t be passive aggressive.This post has nothing to do with the thread.
Teaching someone error is immoral, regardless of degree.It’s not like this is a question of them doing. Something immoral. It is the Orthodox Church, not a pagan cult.
I was clarifying a statement that they weren’t heretics.Niether does your assertion that the Orthodox are material heretics. Don’t be passive aggressive.
And then Celticnovice responded to you. Both posts were off topic. It is passive aggressive to respond with a negative assertion and then tell anyone who responds to you they are off topic.Teaching someone error is immoral, regardless of degree.
I was clarifying a statement that they weren’t heretics.
It is actually the OP that is questioning whether he should go because he might be ‘encouraging’ them to become Orthodox. Its one thing for him to not go because he isnt Orthodox, it is another if he doesnt want them to be Orthodox. That attitude isn’t a good one. It is irrelevant whether he wants to ‘encourage’ them. They are going to make their decision regardless of what he or anyone else thinks. If he is going to put barriers up in his family, he will have to live with them.Look jimmy, religious disagreements do not the destruction of a family necessitate. If they decide to break contact because the OP is Catholic, then that’s their problem.
I think you should carefully read your missalette. At least in Texas it says that there is no objection to Orthodox recieving Communion, but for them to respect the discipline of their own Church, which of course forbids intercommunion. I have heard that in dire emergencies this can be waived but requires permission.What’s your source. My understanding was the churches aren’t in Holy Communion. I think there’s a statement on communion in my missalette saying Orthodox can’t take Holy Communion.
Of course a Catholic must still raise the child in the true faith if it is at all possible.Note specifically the portion that says that if the children are brought up in the Orthodox faith, this is not considered to hinder the relationship between the Catholic spouse and the Catholic church since the Orthodox faith is considered by the Catholic church to have authentic doctrine, sacraments, and spirit of Christian living, although it is recommended that the children be given a healthy respect for both traditions.