Fr. Serpa said…“No Catholic is ever forced to attend a Protestant church service. In fact, Catholics are forbidden to worship in such Churches—let alone receiving their form of eucharist.”…Is it really true that Catholics are forbidden to attend a Protestant service? … It seems rather severe to declare that Catholics are forbidden to attend Protestant churches.
Scott,
The Catholic Church prohibits giving countenance to a false Christianity.
Titus 3:10 states, “
A man that is a heretic, after the first and second admonition, avoid.” Rom 16:17 “
take note of those who create dissensions and difficulties, in opposition to the doctrine which you have been taught; avoid them.”
Consequently, Catholics are bound to avoid that which is contrary to Catholic Doctrine. Canon law prescribes, “
the Christian faithful are to take care to avoid those things which do not agree with [Catholic doctrine].” (canon 752)
Yet, even under the 1917 Code of Canon laws, there were exceptional circumstances which allowed Catholics to passively attend non-Catholic services (I’ll try to find the canons).
Thus, it is a matter of proper application of prudence. Moreover, there are limits to when and how a Catholic may take part in those non-Catholic services, even under Vatican II, 1983 Code of Canon Laws, and current ecumenical norms.
Paul VI, NOSTRA AETATE, 1965, affirmed:
“The Church, therefore, exhorts her sons, that through dialogue and collaboration with the followers of other religions, carried out with prudence and love and in witness to the Christian faith and life, they recognize, preserve and promote the good things, spiritual and moral, as well as the socio-cultural values found among these men.”
John Paul II, *Ecclesia de Eucharistia, *no. 30:
“It is unthinkable to substitute for Sunday Mass ecumenical celebrations of the word or services of common prayer with Christians from the aforementioned ecclesial communities, or even participation in their own liturgical services. Such celebrations and services, however praiseworthy in certain situations, prepare for the goal of full communion, including eucharistic communion, but they cannot replace it”.
So, under “certain situations”, “celebrations of the word or services of common prayer with [non-Catholic] Christians” may be “praiseworthy.” Those situations, according to canon law and current ecumenical norms, are to be prescribed by your local Bishop.
I recommend you find out from your bishop what those norms are and submit to them.
According to my diocesan bishop, Most Rev. Michael Sheridan of Colorado Springs, he reiterated the exhortation of the Catholic Church towards dialogue with our non-Catholic Christian brethren. While he admits “
there could be a number of good reasons for attending the worship services of a non-Catholic Christian denomination, participation connotes a deeper involvement. Here there are limits.” He describes some of those limits:“
As Catholics we may never enter directly into the sacramental rituals of other denominations. For example, we ***may not receive confirmation in a non-Catholic church, nor stand as sponsors for those to be confirmed. We may not partake of the eucharistic elements (bread and wine) at a Protestant service. ***We may serve as witnesses to marriage in a non-Catholic denomination,
unless we are aware that the marriage would be held to be ‘invalid’ by the Catholic Church (e.g., when a Catholic marries in a non-Catholic church without dispensation). In other words, *
we may not ‘participate’ in such a way that we could be seen to be expressing faith in the particular non-Catholic ecclesial body or rite or in any way questioning or denying our Catholic faith. *This could be not only a
source of scandal, but also the
occasion for the weakening of one’s faith.” (Most Rev. Michael J. Sheridan, Bishop of Colorado Springs, “The Bishop’s Voice,” *Colorado Catholic Herald, *Nov. 18, 2005, emphasis added)For more, see Bishop Sheridan’s articles here:
Answering Questions on Authentic Ecumenism
(4 November 2005) by Bishop Michael Sheridan
Answering Questions on Authentic Ecumenism II
(18 Novemberr 2005) by Bishop Michael Sheridan