S
santaro75
Guest
Yes I know the place. they have a great airline:thumbsup:I am from Singapore a small tiny country in Asia.
Yes I know the place. they have a great airline:thumbsup:I am from Singapore a small tiny country in Asia.
I dont think it would hurt to attend a wedding in a Protestant church but not participate in its service. I have attended some and even a Jewish Bar Mitzvah a time or two. I dont see the harm as long as one doesnt directly participate.Since becoming Catholic, I have no desire to attend a Protestant service, as the real meaning and act of worship, the Eucharist, is absent. Everything else seems almost like a show to me anymore.
And it is unfortunately true, you don’t know when something that is contrary to Catholic teaching is going to take place or be taught. I know that even when I listen to Protestant Christian radio, I find so much of the content of sermons more offensive than I ever thought I would. You just have to be careful and be very grounded in your faith, know what you believe and why and don’t be persuaded by emotional arguments against what you know is true.
(my emphasis)I have a dilemna, my wife and I are forced to go to a Weselyan Church because the Catholic Church we go to cut down its number of services and we are unable to accomodate them.
I thought Fr. Sherpa’s response was right on the mark.I’d say that you had better find a way to “accomodate” to the new regimen at the Catholic church. The accomodation you have chosen is not an option for a practicing Catholic.
Thanks Animadversor! That helps a lot. You’ve made the Catholic teaching and the good sense/wisdom of this teaching clear to me on this issue. It seems you are making reference to documented Church teaching. Can you direct me to where to find such teaching from the Church or established Catholic Authority.Well, you may certainly not receive Communion in a Protestant service or participate actively in what may be considered the equivalent of our sacraments; this is what the Church calls communicatio in sacris—sharing in sacred rites—and to participate actively in them would imply adhesion to Protestantism and departure from the Catholic faith. This prohibition is considered by most traditional theologians to be of divine origin. In fact, the former discipline of the Church went further and prohibited any attendance at Protestant services, except for those services attendance at which is required by civil comity, such as weddings, funerals, baptisms, and the like, on the grounds that, though not strictly forbidden by divine law, such attendance could be dangerous to the integrity of the faith of the Catholic party, a prudential judgment on the part of the Church. Now, however, this latter prohibition is no longer in force, and Catholics may attend non-Catholic services, provided that they do not participate in any aspects of the service which are contrary to the Catholic faith—and, of course, is the service is filled with anti-Catholic elements, attendance would be problematic—and that in their considered judgment the spiritual good coming from such attendance will outweigh any possible harm. This is called communicatio in spiritualibus, sharing in spiritual things. Also, it would be unwise to attend non-Catholoic services so often as to give rise either to the reality or to the appearance of indifference.
Whatever the heck that means. I’ll tell you what fosters “indifference.” “Indifference” is fostered by good things being separated from each other, so that it becomes impossible to see how ecclesiastical divisions can have moral or spiritual relevance. If you say that a Catholic can’t sing a perfectly orthodox Charles Wesley hymn with a bunch of Protestants, you will make the Catholic (if he’s a relatively open-minded person) question the spiritual value of the Church’s claims. How can a claim to be the “true Church” be correct if it cuts one off from means of grace?Also, it would be unwise to attend non-Catholoic services so often as to give rise either to the reality or to the appearance of indifference.
Hi Santaro,It does seem harsch at first until you think about the goal that Jesus had for his church which was unity.
I read your original post. If it is true you can not make it to a mass then i have a hard time seeing this as wrong.
When you have seen as much of life as I have, one becomes very cynical and mistrusting of what others allege. Is Fr Serpa really a Priest? Or is the correspondent really Fr Serpa?“No Catholic is ever forced to attend a Protestant church service. In fact, Catholics are forbidden to worship in such Churches—let alone receiving their form of eucharist.”
The Methodists sing entirely TOO MUCH.I will always owe it to the Methodists where I discovered my voice. Now, I sing my heart out at mass. We catholics do not sing enough. Methodists sing all the time. That way, you discover
Deo Gratious
Well man oh man, am I going to hell in a handbasket, along with my sister and brother. How absurd. My mother is Baptist, my father (now deceased) was Catholic. They were married almost 50 yrs. We were raised Catholic. We attended my mother’s church off and on when we were little. My mother took instructions in the church BEFORE she married my dad, and asked all kinds of questions. She KNEW that my siblings and I could not take part in their communion and was fine with that. She also knew that when she attended mass with us, that she could not partake in the Eucharist. Simple, done. My mother made sure we made our sacraments and attended catechism. It was my Baptist grandmother (in the south) that taught me about the Bible and Bible verses. To me, I got the best of both worlds. I say I am a Catholic, as I was baptised a Catholic and went on the Catholic journey. My husband is a cradle Catholic and our children were raised in the church. After they received their sacraments…they as now adults decided where they wanted to worship.Fr. Serpa said this in the AAA section responded to a question (partial quote given)
“No Catholic is ever forced to attend a Protestant church service. In fact, Catholics are forbidden to worship in such Churches—let alone receiving their form of eucharist.”
forums.catholic-questions.org/showthread.php?t=108232
Is it really true that Catholics are forbidden to attend a Protestant service? I became a Christian in a wonderfully loving Protestant church in town. I have since become a Catholic but I still have good friends back at the Protestant and I enjoy worshipping with them from time to time (never instead of Sunday mass but in addition to it).
It seems rather severe to declare that Catholics are forbidden to attend Protestant churches.
Thank you. That is what I’ve been trying to reitterate here. This was stated for a particualr person i a particular situation and in this thread Fr. Sherpa’s words were taken out of context.Going to Protestant services in addition to Mass is one thing.
As has been indicated, the initial comment by Fr Serpa was in response to someone who attended Protestant services ONLY and INSTEAD of Mass, which is a very dangerous and probably sinful thing for any Catholic to do.
I think his comment was correct for that situation and there’s no need to doubt Fr Serpa’s credentials.
I understand what you’re getting at and I mean no disrespect to Fr. Serpa surely.Thank you. That is what I’ve been trying to reitterate here. This was stated for a particualr person i a particular situation and in this thread Fr. Sherpa’s words were taken out of context.![]()
Hey RCCDefender. Thanks for the comments!Scott,
Oh, I understood why you asked about it, and since you provided the link to the original statement I didn’t feel like you were trying to take his words out of context at all. It was my guess that a lot of the people who responded didn’t follow your link to read the entire situation before they composed their response. I’m sorry I didn’t explain what I meant more clearly!
Hey prv, thanks for your response. Thanks for giving reference to church documents on the subject. I like to see that and it has helped a lot!For the record:
DIRECTORY FOR THE APPLICATION OF
PRINCIPLES AND NORMS ON ECUMENISM
Sharing in Non-Sacramental Liturgical Worship
This applies to non-sacramental worship, and consequently I don’t think permission of this kind would be given to Protestant celebrations of the Lord’s Supper.
- In liturgical celebrations taking place in other Churches and ecclesial Communities, Catholics are encouraged to take part in the psalms, responses, hymns and common actions of the Church in which they are guests. If invited by their hosts, they may read a lesson or preach.
vatican.va/roman_curia/pontifical_councils/chrstuni/documents/rc_pc_chrstuni_doc_25031993_principles-and-norms-on-ecumenism_en.html
Thanks again Animadversor for your response. I think you have spoken the truth. Cheers!Well, you may certainly not receive Communion in a Protestant service or participate actively in what may be considered the equivalent of our sacraments; this is what the Church calls communicatio in sacris—sharing in sacred rites—and to participate actively in them would imply adhesion to Protestantism and departure from the Catholic faith. This prohibition is considered by most traditional theologians to be of divine origin. In fact, the former discipline of the Church went further and prohibited any attendance at Protestant services, except for those services attendance at which is required by civil comity, such as weddings, funerals, baptisms, and the like, on the grounds that, though not strictly forbidden by divine law, such attendance could be dangerous to the integrity of the faith of the Catholic party, a prudential judgment on the part of the Church. Now, however, this latter prohibition is no longer in force, and Catholics may attend non-Catholic services, provided that they do not participate in any aspects of the service which are contrary to the Catholic faith—and, of course, is the service is filled with anti-Catholic elements, attendance would be problematic—and that in their considered judgment the spiritual good coming from such attendance will outweigh any possible harm. This is called communicatio in spiritualibus, sharing in spiritual things. Also, it would be unwise to attend non-Catholoic services so often as to give rise either to the reality or to the appearance of indifference.