I’m not omniscience, nor do I claim to be. But you sure do a good side step to avoid the issue of importance. You may be appalled by the images and outraged about them, but there is an outrage that cries out to heaven that needs to be addressed. I know in other threads you you have taken “I’m against abortion but we need to keep it legal in order for it to be safe” stance. So what am I to believe? With a stance like that it appears you are against abortion and you are concerned about the welfare of women, but if you slip off that fence, you may wind up getting impaled.

If not you then the millions of babies and the million of women that have and will because of people riding the fence.
Bennie, refusing to get into a “mine’s bigger than yours” contest over social activism is not “a side step to avoid the issue of importance.” It is a refusal to be drawn into irrelevant games. Vern’s tried that with me before.
You are assuming a pretty big “if” there. How about believing that I mean what I say and that I have good reasons for saying it as a starter?
I have said in other threads the following about abortion:
Abortion is in any and every case the ending of a human life and is without exception a tragic thing.
Maternal deaths from abortion are fewer when abortion is legal than when it is illegal. This is a statistically proven fact and irrelevant to whether I support abortion for choice or not. I see no reason to pretend otherwise. I would rather work to reduce the demand (and demand is at its lowest in the US since the mid 1970s–has been dropping for decades) than force it underground. Yes, I have indeed said that if a woman is going to have an abortion, I do believe that it is preferable that she have the safest one possible. I see no moral high ground in desiring otherwise.
I do not believe in abortion for the sake of convenience, sex selection, etc.
I believe that no one should engage in sexual activity unless and until they are 1) adults in a committed relationship and 2) both are prepared, emotionally and financially, to accept
all possible outcomes of such activity. I do indeed support the use of birth control (including natural family planning) but also stress that almost no method of birth control is foolproof even if one uses it optimally (sterilization is pretty much a guarantee if you get the appropriate follow up tests). The most common theme among women choosing abortion is that this is an unwanted pregnancy. Reducing the incidence of unwanted pregnancy
before it happens seems to me an eminently practical step toward reducing the number of abortions.
Some of the other reasons often given worldwide are poverty and domestic problems, including abuse. Working to alleviate these problems also seems an eminently practical way to work toward reducing the number of abortions.
I do not believe that there should be a blanket ban on abortion. I see no reason to ban procedures that the Catholic Church terms “direct” abortion in the case of ectopic pregnancy. I see no reason to tie physicians’ hands in terms of procedures and force them to use methods that are more invasive and potentially more dangerous and damaging to the mother than need be when the mother’s life is threatened and the baby is non-viable just to dance euphemistically around the fact that there is no way out of the situation but to end the life of the baby. I am not qualified to determine any and all circumstances under which a mother’s life might be threatened by a pregnancy. Physicians should be free to use the procedue that does the least harm possible in a tragic situation. To me to do otherwise is simply empty lip service to the ideal of sanctity of life. This does not mean that I do not believe that all reasonable measures should be taken to help the baby survive even if it is very premature. I spent many years working with babies who were at risk for or had developmental disabilities of various kinds and with adults with severe and profound mental and physical disabilities. I understand both the value and the challenges of the lives of such children.
Does that clear things up for you? No, my position is not 100% in line with that of the Catholic Church, but as I am not Catholic and have never pretended to be, that surely should not come as a shocker to anyone.
Can we get back to the discussion at hand now?