O
OurBeloved
Guest
See, this is where you are making false equivocations. In the medical field, in the example you describe, it is done out of necessity and on a person whose life has already ended. It does not risk making the person become desensitized to ones personal sensitivity. In the case where medical examination is performed on the nude person who is alive, it is done for the sake of that very person out of necessity to save their lives. So your equivocation fails at this level.I think that if you have never attended formal art classes, you haven’t experienced the level of intellectual and academic problem-solving that is involved. It’s a bit like accusing medical students of necrophilia when they have to study and dissect dead bodies. (Which artists also have to do, but on a much more limited scale; this is also part of the standard anatomy program, as well. Artists are allowed to ask the medical technician to remove the organs and lay them out on the table, rather than doing it ourselves, though.)
Now if you read my original post, this is why I mentioned that even if we grant that Artists are super self controlled individuals, there is the issue of the person whose modeling and the effect on that person.
So far you have been neglecting this issue and concentrating solely on the artist.
You seem to have a misplaced view here that only air brushed fashion models are liable to cause lust due to concupiscence. That is not a Catholic doctrine and I think there is good reason to think your belief false. Bethsheba was not an air brushed fashion model either.When the mind is occupied with academic problems that must be solved in the open, with the critic/instructor observing and with 20 other people also engaged in the same problem-solving, and critiquing one another, it’s impossible for the mind to, at the same time, become idle and start indulging in lustful fantasies about the model on the stand, even if one is sexually attracted to the sort of people who typically become artists’ models - these are not fashion models, and there is no air-brushing involved.
You are also neglecting the fact that one does not immediately need to delve on the nudity that they see in order to cause lust. Human beings, as you know, have a memory. So it is very possible that after the class/lecture/examination their thoughts would turn to lustfully think about what they saw during the class.
Your prescription of a cure is unfortunately not Church teaching and has in-fact been condemned by many saints who have spoken on the subject. Prescription for concupiscence has never been to put oneself in near occasion of sin.I
In fact, I would propose regular attendance at figure study as a cure for lust, in general - the academic study of a real human being, coupled with the requirement to reproduce it in exact realistic detail in the space of 90 minutes blows away pretty much every lustful fantasy - there simply isn’t time for that.
This is again unfortunate that the only realistic art that you are aware of is nude art. There is many other fields of realistic art that does not need individuals to be in the nude. In fact, in a normal grown human beings life span, the time they spend in the nude is minimal. So one could argue that you are perhaps nudity in art is not even required to be featured prominently.I
Of course, if we want to do away with realistic art permanently, the perfect way to do it would be to forbid figure study classes. If you want all art from now and henceforth to be abstract only, then go ahead and forbid any teaching of realism (of which figure study is an essential component). But you can’t have it both ways. If you want realistic art, then you need to allow figure study classes in art schools.
But regardless, I would have to direct you at this point to read Theology of the Body by Bl. JP II. He clearly articulates how one may not violate personal sensitivity in the name of art. All artists, whether they have attended art school or not, would do well to keep this in mind.