S
Sarabande
Guest
It’s almost like reading Shakespeare. Once you’ve read a couple of his plays, you understand the vocabulary used without needing to “translate”.Most people understand the Douay-Rheims and KJV. Basically, these old hymns use the style of English found in those Bibles. This particular hymn you quoted references Isaiah 34:5-6.
But the language in those hymns aren’t nearly as “complicated” as what you would read in a Shakespearean play or a hand-written letter from that time period. It’s pretty simple to understand. But I agree, there shouldn’t be a steady diet of it. On the other hand, I’ve always found that the dumbing down was much more insulting than the other way around. It always seemed like that they didn’t think we had the brains or the “sophistication” to understand or appreciate the other kind of sacred art or sacred music. I don’t say this just as an adult looking back, but also as a child and feeling that way. And no one needs any kind of sophistication or a certain level of spiritual depth to appreciate, like or understand them. That’s the error that some people make about so called “high-brow” art. It may not do much for some people, but for others, it may even work as a tool to help bring them to that next level of spiritual enlightenment, especially if they are more sensual in their journey of spiritual growth.
Some of the children’s hymns were nice and I enjoyed them as a child, but it always seemed strange to me that we were not given more. Depending on the kind of mass, there should be a good mix to ease people into re-learning or re-exposing. It would be sensory overload if you tried to change things all at once and could seriously backfire. But there are churches out there who have been doing this for years and those congregations are ready to take new steps.