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GuyNextDoor
Guest
I am appalled at the attempt here, Tony.Matthew23:39 - “For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’”
The way I see it if you look at the above passage and use the following meanings;
Relative reality: that which is observed by the senses, that which changes, that which depends on “other” for its state or condition, that which involves duality. Relative truth: that which can be analyzed, that which is interpreted, that which fits within a context.
It tells me we will get it wrong if we try to work it out before it happens! The event happens and is announced, we then recognize the Person and the Claim and can then and only then state the Blessing.
This view would add clarity to this following meaning;
Absolute reality: that which never changes, that which is eternal, that which is inextricably a part of the all, that which is beyond interpretation and beyond comprehension by minds without infinite vision.
It is only the Absolute Reality that can give the correct answer, it must be made manifest in its own way and explained by its own self. We must accept that Claim and Explanation and this is the only way we can come to terms with it!
That is my unworthy look at it anyway - Regards Tony
The only view I see here is your poor attempt of mystifying scriptures and reinterpreting them to whatever you want it to mean. And it definitely does not clarify the selected text that Servant used from the Qur’an to affirm an Absolute Reality. You are using a car dealer’s tactic here: “If you can’t win them, confuse them.”
Perhaps I have not been clear enough, so let me paste the entire passage of Surat an Noor 38-39 here for you once more. Please feel free to mystify, demystify, twist or use any forms of gymnastics on the entire passage above to fit or make the idea of this world not being the Absolute Reality look valid to me, so that any audience here may see what’s being done here & decide for themselves. Don’t divert from it.Surat an Noor 38-39:
That Allah may reward them with the best of what they did, and increase reward for them of His bounty. Allah giveth blessings without stint to whom He will.
But the Unbelievers,- their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds Allah (ever) with him, and Allah will pay him his account: and Allah is swift in taking account.
GuyNextDoor