Steve,
I respect the sincerity with which you make your point. We Baha’is would insist that we are not encapsulating Jesus into the limiting phrase of “just a prophet”, for that would not reflect His own words: “He who hath seen me hath seen the Father”, as well as “I am in the Father and the Father is in Me.”
. These lofty quotes denote the hight station above the limiting terms of “just a prophet”, so we agree that He is more than that, more than say, Isaiah, Daniel, Jeremiah, etc.
The Baha’is "o "make use of the terminology of their being Greater and Lesser Prophets, the Greater being those who brought a Heavenly Book direct from God to man, but through them as His Divine Instrument, a Pen in His own Hand, speaking His Words, as in:
“These are not My words, but Him that sent Me.” etc
. While although previously mention of Jesus in the station of prophethood from His own lips was made, it is important to try and define what it is that exceeds the limited capacity even of the word “prophet”, and fine a term which befittingly describes His station, for “prophet” can identify “one who prophecies” according to that which God hath revealed unto them. While this also can apply to Jesus, there is, as you believe, something more than that about Him and His identity in the Godhead.
. Although yet a foreign term to Christians and others, the longer I have pondered the choice of Baha’u’llah’s use of the Word “Manifestation” of God, the more I appreciate the uniqueness of this word and its specificity and most exalted meaning above mere mortals who had visions, however profound. It denotes a Direct operation of God’s Will through His Chosen One Who represents His own self on earth.
. In combination with this description of Christ’s exalted station above the previous Prophets may be applied the the term: “Divine Unity” is comparable, I believe, to what the Trinity attempts to encompass it its own way. Study it carefully, please, and draw from it understanding of the direct and inseparable nature of God and His Manifestation; God and Christ are definitely within this especial meaning, defined with clarity here:
. Kindly study it carefully and attempt to grasp its import, please, and see if it satisfies the differences which appear in through the use of such different approaches and terminologies used in the past, and in the present:
."Regard thou the one true God as One Who is apart from, and immeasurably exalted above, all created things. The whole universe reflecteth His glory, while He is Himself independent of, and transcendeth His creatures. This is the true meaning of Divine unity. He Who is the Eternal Truth is the one Power Who exerciseth undisputed sovereignty over the world of being, Whose image is reflected in the mirror of the entire creation. All existence is dependent upon Him, and from Him is derived the source of the sustenance of all things. This is what is meant by Divine unity; this is its fundamental principle.
Some, deluded by their idle fancies, have conceived all created things as associates and partners of God, and imagined themselves to be the exponents of His unity. By Him Who is the one true God! Such men have been, and will continue to remain, the victims of blind imitation, and are to be numbered with them that have restricted and limited the conception of God.
He is a true believer in Divine unity who, far from confusing duality with oneness, refuseth to allow any notion of multiplicity to becloud his conception of the singleness of God, who will regard the Divine Being as One Who, by His very nature, transcendeth the limitations of numbers.
“The essence of belief in Divine unity consisteth in regarding Him Who is the Manifestation of God and Him Who is the invisible, the inaccessible, the unknowable Essence as one and the same. By this is meant that whatever pertaineth to the former, all His acts and doings, whatever He ordaineth or forbiddeth, should be considered, in all their aspects, and under all circumstances, and without any reservation, as identical with the Will of God Himself. This is the loftiest station to which a true believer in the unity of God can ever hope to attain. Blessed is the man that reacheth this station, and is of them that are steadfast in their belief.”
Steve, Please, if you would, read and ponder deeply the implications of this last paragraph, for it is essential in the understanding of the station of what is termed the “Manifestation of God”, which term is often used often in Baha’u’llah’s own writings.
God Bless you my brother.
I pray this lends some understanding.
Daler