Baha'i Returns Thread: Ask Any of Many Baha'i

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little star

would you answer SteveVH post for us all please… this one here…
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Originally Posted by Little Star View Post
I do not offer you any explanations because I do not have to. There is another way and you just don’t see it. You don’t know it, so how could you? Please stop telling me the source of my beliefs. I understand your meaning. But, you limit God when you say such things. You repeatedly confuse church with God.
Originally Posted by SteveVH
I find this a very curious statement. There is another way? If there is another way to know what God has revealed, why would you not enlighten us?
then you say this to me…
Your opinion of how I know God is irrelevant.
why is my opinion irrelevant?
 
PR,
I do not offer you any explanations because I do not have to
Fair enough.

But then I don’t have to believe your statement that you know somehow what Jesus said in any other way except through reading the Bible.

**Each and every time **you quote from the Bible, saying what Jesus said, then I will know that you are actually believing the words of men, Catholic men, (Catholic bishops, to be exact).

And this is in direct contrast to your position that you do not trust the words of men.

In fact, you** do** trust that the Catholic Church got it right in preserving the words of Christ for you and me.
 
Doormouse,

It is not literally true. Yes, Jesus lives in the hearts of those that worship him. Not only those that worship him in the Catholic church, but those that belong to other denominations and religions. To all those that love the Lord.
Yes! This is very Catholic!

But, again, the ONLY way that we know what Jesus said is through the CC.
 
It is not literally true. Yes, Jesus lives in the hearts of those that worship him. Not only those that worship him in the Catholic church, but those that belong to other denominations and religions. To all those that love the Lord.
Yes, God constantly draws all people to himself. He loves all people beyond our comprehension and desires that each and everyone of them receive the gift of eternal life. This does not mean, however, that all those who seek him have the fullness of truth or that some may not be misguided, trusting in their own wisdom and falling into grave error.

This is exactly why he started a Church, a Church that he, not man, would build, and against which the gates of hell would not prevail. He promised to not leave us orphans, wandering around on our own in search of the truth. Jesus instituted the New and Everlasting Covenant and so founded a Church where his Truth would be divinely protected; a place where he would remain with us and continue to teach us, to heal us and forgive us and nourish us and strengthen us and sanctify us.

He created channels of grace; the sacraments, through which we encounter the living God in a very real and tangible way, so much so that we are properly called the “Body of Christ”. The Church is where, in response to the gift of his grace, we fall down on our knees and worship him. It is where we consume him to be consumed by him.

You have not experienced the sacraments and so it is understandable that you are not aware of the depth and beauty of Christ’s Church and the profound personal relationship with God that is found there. If you truly understood the meaning of the Church, you would not so easily dismiss it and lean unto your own understanding.
Yes, he is the Word made flesh. But, he also chided the disciples for constantly going back to the Word (the OT) instead of taking advantage of allowing the living Word to teach them what was to come next and to explain the Word.
Great point! This is exactly the command that Christ gave to His Church: “Go ye therefore and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”. If it is the Church that is commanded to teach then it follows that it is the Church to which we must listen.
When one invites Jesus into their heart, the Word is the way, but it is he who gives it life in the believer. From here, the individual can grow more and more in faith and understanding. The Bible does provide the Truth of God. However, there is more to the Truth than what is contained within the Bible and this is what I was getting at. Even Jesus said that there was a whole lot more he wanted to tell them but they were not ready to hear it.
We wholeheartedly agree. There is a lot more than is written in the Bible. It is found in the teachings, the liturgies, the sacraments, the doctrines and practices of the Church; i.e. the very life of the Church.
It is a mental and emotional leap that one must make in order to live all that Jesus promised, to give the Word life and true meaning. The church cannot do this for you. You have to do it on your own.
Yes. If we do not put flesh on the words of the Gospel they remain simply words. It matters not which faith one chooses if they do not live that faith. Calling one’s self “Catholic” is meaningless if one does not live out the truth found there. The same is true for any religion, But this does not mean that it matters not what one believes. One cannot properly live out the truth if one does not know the truth.
 
Little star I suppose the best way to show the traditional Christian position is putting you to a hypothetical.

Imagine you are living in the first century, the late first century specifically when the apostles are still walking. You hear from a random Christian the gospel and decide I want to be a Christian, so teh question now is, what do you do? Do you start your own faith community? Or do you go with what the apostles have already established? Become baptised, have hands laid down on you if you want a specific role in ministry and then say I am a Christian?

Lets go a bit further, now imagine you are in the second cenutry. The apostles are sleeping and can no longer direct or guide the church. You come accross a random Christian and hear the gospel and decide “I want to become Christian!” What do you then do? Do you start your own church or do you get baptised in the churches the apostles established a generation before?

We can continue the same line of questioning in each century down to the current time. The fact that you are dependant on a bible which was by no means transmitted by people of your persuasion (rather Traditional Christians, be it eastern or western have preservd it, monks, priests and scribes and etc) should tell you something of the neccessity of Church, that this invisible church idea is so fundamentally flawed from the outset and so doctrinally novel why should anyone take it seriously?
 
For goodness sake folks, I have not attacked the Catholic church. I have not said that the Catholic church is wrong in any way shape or form. I said that people confuse God with the church and this is in error. So, I guess you believe that the church and God are one and the same. Okay, go with that. The Jewish faith feels the same way about its doctrine and I respect that.
 
Yes, God constantly draws all people to himself. He loves all people beyond our comprehension and desires that each and everyone of them receive the gift of eternal life. This does not mean, however, that all those who seek him have the fullness of truth or that some may not be misguided, trusting in their own wisdom and falling into grave error.

This is exactly why he started a Church, a Church that he, not man, would build, and against which the gates of hell would not prevail. He promised to not leave us orphans, wandering around on our own in search of the truth. Jesus instituted the New and Everlasting Covenant and so founded a Church where his Truth would be divinely protected; a place where he would remain with us and continue to teach us, to heal us and forgive us and nourish us and strengthen us and sanctify us.

He created channels of grace; the sacraments, through which we encounter the living God in a very real and tangible way, so much so that we are properly called the “Body of Christ”. The Church is where, in response to the gift of his grace, we fall down on our knees and worship him. It is where we consume him to be consumed by him.

You have not experienced the sacraments and so it is understandable that you are not aware of the depth and beauty of Christ’s Church and the profound personal relationship with God that is found there. If you truly understood the meaning of the Church, you would not so easily dismiss it and lean unto your own understanding.

Great point! This is exactly the command that Christ gave to His Church: “Go ye therefore and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”. If it is the Church that is commanded to teach then it follows that it is the Church to which we must listen.

We wholeheartedly agree. There is a lot more than is written in the Bible. It is found in the teachings, the liturgies, the sacraments, the doctrines and practices of the Church; i.e. the very life of the Church.

Yes. If we do not put flesh on the words of the Gospel they remain simply words. It matters not which faith one chooses if they do not live that faith. Calling one’s self “Catholic” is meaningless if one does not live out the truth found there. The same is true for any religion, But this does not mean that it matters not what one believes. One cannot properly live out the truth if one does not know the truth.
Steve,

You have made my point. I was not raised in the Catholic church, was not aware of, nor participated in its sacraments, yet I have a real and tangible relationship with God. My whole point is that depth of understanding, depth of grace, depth of communion occurs between men and our Father outside of the Catholic church. If you are inside of the church and know of nothing else, you will not understand or believe that this occurs because everything that you have been taught tells you that it cannot. So you don’t believe people that claim it does and is happening everyday all over the world. Those that claim to have this relationship with Christ, God, and the Holy Spirit without the benefit of your sacraments, are attacked.

As far as relying on my own understanding, I have never had to do that. I have no understanding of my own. And, so, it is out of this understanding that I have been given, not come up with on my own, that I say there is more Truth than what was written in the Bible and the Bible does acknowledge this even if the people on this forum do not.

Why don’t you folks get back to the topic of this thread?
 
For goodness sake folks, I have not attacked the Catholic church. I have not said that the Catholic church is wrong in any way shape or form. I said that people confuse God with the church and this is in error. So, I guess you believe that the church and God are one and the same. Okay, go with that. The Jewish faith feels the same way about its doctrine and I respect that.
The problem is your claim we don’t need church.
 
The problem is your claim we don’t need church.
No I did not. I don’t believe that. So, I could not have said anything like that. If I said anything that lead anyone to believe that was what I was saying, then I did not properly communicate my beliefs. I just don’t put church on par with the Lord. I know you guys get all worked up about that, but I don’t. I apparently am not a gifted enough writer to explain my position so that it is clearly understood. I have never put the church on par with God and never will. I see great danger in doing so. Disagree all you want with me. That is fine.
 
No I did not. I don’t believe that. So, I could not have said anything like that. If I said anything that lead anyone to believe that was what I was saying, then I did not properly communicate my beliefs.** I just don’t put church on par with the Lord. ** I know you guys get all worked up about that, but I don’t. I apparently am not a gifted enough writer to explain my position so that it is clearly understood. I have never put the church on par with God and never will. I see great danger in doing so. Disagree all you want with me. That is fine.
Thats the problem. Of course we recognise that God is superior to a communion but the difference between Christians and you, is that we believe God has instituted a church. For instance you would not be able to say (in the example I gave showing how rediculous your belief is) that you would not join the church the apostles had established. No Christian on earth could say that and therein lies your problem. You would gladly commune with the apostles but not with the church they established.
 
Thats the problem. Of course we recognise that God is superior to a communion but the difference between Christians and you, is that we believe God has instituted a church. For instance you would not be able to say (in the example I gave showing how rediculous your belief is) that you would not join the church the apostles had established. No Christian on earth could say that and therein lies your problem. You would gladly commune with the apostles but not with the church they established.
Philo, what you just said is nuts and does not even closely relate to what I said. You are placing me in a hypothetical situation and then act as if in fact I did or said what you hypothesize I would say or do. Do you realize how far off from reality you are taking this?

You have no clue as to what my beliefs are. I never said I wouldn’t join the Catholic church or any other church. I said I do not put it on the same level as God and that I think do so is error and dangerous. And for goodness sakes what “invisible church” idea?
 
Steve,

You have made my point. I was not raised in the Catholic church, was not aware of, nor participated in its sacraments, yet I have a real and tangible relationship with God.
No doubt you do have a relationship with God, Little Star, you seem very sincere and I have no doubt that it is a wonderful relationship. I have many non-Catholic friends who are people of great faith and live very Christian lives; better than many Catholics I know (including myself, at times :(). This relationship is real and God surely blesses them. So please understand that I do not, in any way, doubt that you have a real and tangible relationship with God.

You should never loose the relationship you now have with him. However, as you say, you are not aware of the sacraments. Christ invites us to an even more profound relationship with him; a place where heaven and earth meet. It really can be likened to a spousal relationship. It’s nice when you first smile at each other, and then hold hands. It’s great to be around each other and you are truly happy in each other’s company.

But what happens when the two become one is beyond any other experience of each other. A complete, mutual self giving of one to the other. This is what happens when we receive Christ in the Eucharist. We become one with him in a way that is different than the other aspects of our relationship. He gives us himself entirely; his body, blood, soul and divinity and we submit our lives entirely to him (if we have the right disposition to receive him).

The sacraments are found in the Church, not outside of the Church. It is in the Church that we have the most meaningful encounter with Christ.
 
Philo, what you just said is nuts and does not even closely relate to what I said. You are placing me in a hypothetical situation and then act as if in fact I did or said what you hypothesize I would say or do. Do you realize how far off from reality you are taking this?

You have no clue as to what my beliefs are. I never said I wouldn’t join the Catholic church or any other church. I said I do not put it on the same level as God and that I think do so is error and dangerous. And for goodness sakes what “invisible church” idea?
What you are saying is that any one church is not of the utmost importance. But you haven’t actually answered my hypothetical. I’m not roman catholic and I’m not trying to convert you, just pointing out that if in the second century it is encumbent on us to join that which the apostles have established the same should be said of any century, unless it can be shown that which the apostles have established has been destroyed.
 
Little star I suppose the best way to show the traditional Christian position is putting you to a hypothetical.

Imagine you are living in the first century, the late first century specifically when the apostles are still walking. You hear from a random Christian the gospel and decide I want to be a Christian, so teh question now is, what do you do? Do you start your own faith community? Or do you go with what the apostles have already established? Become baptised, have hands laid down on you if you want a specific role in ministry and then say I am a Christian?

Lets go a bit further, now imagine you are in the second cenutry. The apostles are sleeping and can no longer direct or guide the church. You come accross a random Christian and hear the gospel and decide “I want to become Christian!” What do you then do? Do you start your own church or do you get baptised in the churches the apostles established a generation before?

We can continue the same line of questioning in each century down to the current time. The fact that you are dependant on a bible which was by no means transmitted by people of your persuasion (rather Traditional Christians, be it eastern or western have preservd it, monks, priests and scribes and etc) should tell you something of the neccessity of Church, that this invisible church idea is so fundamentally flawed from the outset and so doctrinally novel why should anyone take it seriously?
Ignatian,

I personally am of the belief that Christians ought to be united, so I follow your logic with general agreement, but you should certainly be aware that the hypothetical you presented here is just that, hypothetical. The reality of what happened is that there were many churches with different views during the first few centuries, and some of those beliefs were declared heretical by the bishops from a majority of the churches. So in your hypothetical, it would have been best if a convert joined one of the orthodox churches, but that didn’t always happen, until the heretical views were effectively stamped out.

In my understanding, the official split between the Latin and Eastern Orthodox churches occurred in the year 1054, but certainly the differences causing the Schism were there for centuries, and both sides would claim that it was the other that chose not to follow the true teachings of the Apostles. But, the essential beliefs remained mostly in agreement between the two groups, plus the smaller Coptic, Ethiopian, Syrian, and perhaps Indian (St. Thomas) churches so your hypothetical is still not far off.

Now, after the Reformation and the last century or two of endless splitting, there are literally thousands of competing churches, all of which consider themselves Christian, but some of which hold beliefs that differ significantly from the Nicene views (Mormon, Jehovah’s Witnesses). At this point, it is quite possible that the majority of those who convert to Christianity do so to one of the Protestant or Evangelical Churches.

Again, my view is that Christianity ought to be united within itself, and furthermore, in this day, God is gathering all of His flocks into one fold, meaning that the causes for the separation of all religions from one another have been removed. It will probably take a few centuries for that to come to fruition, but that is God’s will, as revealed by Baha’u’llah, and it will be done.
 
Hey ,

What does bahai religion think of astrology, tarot cards, feng shui, etc… I am actually indifferent and neutral towards it, but what about the bahais?
Hi, MindNight. I wouldn’t want you simple question to get lost amid the grand debates here.

In general, Baha’is do not place any credence in things like astrology, tarot cards, feng shui, etc.

Here are some quotes from Shoghi Effendi, great grandson of Baha’u’llah and Guardian of the Baha’i Faith from 1921 to 1957, and from 'Abdu’l-Baha, Baha’u’llah’s son, sometimes called the Master :

“Yes, the Guardian considers astrology’, which is a pseudo-science, as for the most part ‘non-sensical’, as it is mostly made up of superstitious beliefs and practices.”
(From a letter written on behalf of Shoghi Effendi, dated July 10, 1939, to an individual believer)

"Fruitless sciences is what Bahá’u’lláh refers to, like metaphysical hair splittings, and other abstract things carried to the extreme.

“The friends should be encouraged not to waste time on such things as astrology etc., which you mention. They cannot be forbidden to do so. The exercise of our free will to choose to do the right things is much more important.”

“There is no ambiguity about the Master’s attitude towards psychic forces. He very strongly warned the believers against using them.”

“The planets and stars have no spiritual effect in the earthly world, but the parts of the universe which are in endless space are closely connected with each other. This connection produces material effects. Outside of the Bounty of the Holy Spirit all that thou hearest concerning mesmerism or trumpet communications from the dead are sheer imagination.”

(Abdu’l-Bahá, Tablet to Ella Goodall Cooper: Daily Lessons Received at Akka, p. 85, 1976 ed.)

In responding to questions about traditional forms of healing and the activities of traditional healers, the Universal House of Justice sets out the Bahá’í perspective on medical treatment. While the Bahá’í Faith does not support any one particular school of medical theory or practice, it calls upon the believers to consult scientifically trained, competent practitioners; this does not necessarily exclude traditional healers who have undergone a rigorous training in their craft. While Bahá’ís are free to decide which doctor to consult, they are also cautioned not to cross “an important borderline between unorthodox medical practice and sheer quackery or superstition”.

Does this answer your question?

Best Regards, jcc
 
Ignatian,

I personally am of the belief that Christians ought to be united, so I follow your logic with general agreement, but you should certainly be aware that the hypothetical you presented here is just that, hypothetical. The reality of what happened is that there were many churches with different views during the first few centuries, and some of those beliefs were declared heretical by the bishops from a majority of the churches. So in your hypothetical, it would have been best if a convert joined one of the orthodox churches, but that didn’t always happen, until the heretical views were effectively stamped out.

In my understanding, the official split between the Latin and Eastern Orthodox churches occurred in the year 1054, but certainly the differences causing the Schism were there for centuries, and both sides would claim that it was the other that chose not to follow the true teachings of the Apostles. But, the essential beliefs remained mostly in agreement between the two groups, plus the smaller Coptic, Ethiopian, Syrian, and perhaps Indian (St. Thomas) churches so your hypothetical is still not far off.

Now, after the Reformation and the last century or two of endless splitting, there are literally thousands of competing churches, all of which consider themselves Christian, but some of which hold beliefs that differ significantly from the Nicene views (Mormon, Jehovah’s Witnesses). At this point, it is quite possible that the majority of those who convert to Christianity do so to one of the Protestant or Evangelical Churches.

Again, my view is that Christianity ought to be united within itself, and furthermore, in this day, God is gathering all of His flocks into one fold, meaning that the causes for the separation of all religions from one another have been removed. It will probably take a few centuries for that to come to fruition, but that is God’s will, as revealed by Baha’u’llah, and it will be done.
The point with my example was not to argue for any specific church, though by my example you are limited to at most five or so church communions, but rather to give a standard that should be practiced that is often ignored by most Protestantism and or non denominationals. But what many churches are we talking about in the first few centuries with different views? The church of Rome? The Greek churches? Antioch? Alexandria? Jeruselum? I have no doubt there were some differences as there have always been, but they were in communion so far as I can tell. I suspect you mean to include gnostics and ebionites and various groups into your example, in which case these were the basest sort of heretics and cannot be considered. So name these groups that have a more credible claim to apostolicty than the Roman Catholic church, The Eastern Orthodox church and the oriental orthodox. To some degree these churches can say they are historically linked to the apostles, although they disagree with each other as to doctrine, though none will deny the other’s history only the other’s orthodoxy.

So I see nothing in your response that says anything special as to my actual point, that you need apostolicty and that can only be found in a very small number of church communions. The protestants cannot be considered in this as they have no apostolic foundation except from the roman catholics and only by that means, they are doctrinally novel in the history of Christendom and that’s only the classical protestants, Calvanists, Lutherans and Anglicans. If we consider the more modern movement, something akin to Little’s is that one can literally read a bible and make a church from just that thought. This is something never intended by the apostles and is more absurd than any of the classical protestant theories.
 
The point with my example was not to argue for any specific church, though by my example you are limited to at most five or so church communions, but rather to give a standard that should be practiced that is often ignored by most Protestantism and or non denominationals. But what many churches are we talking about in the first few centuries with different views? The church of Rome? The Greek churches? Antioch? Alexandria? Jeruselum? I have no doubt there were some differences as there have always been, but they were in communion so far as I can tell. I suspect you mean to include gnostics and ebionites and various groups into your example, in which case these were the basest sort of heretics and cannot be considered. So name these groups that have a more credible claim to apostolicty than the Roman Catholic church, The Eastern Orthodox church and the oriental orthodox. To some degree these churches can say they are historically linked to the apostles, although they disagree with each other as to doctrine, though none will deny the other’s history only the other’s orthodoxy.

So I see nothing in your response that says anything special as to my actual point, that you need apostolicty and that can only be found in a very small number of church communions. The protestants cannot be considered in this as they have no apostolic foundation except from the roman catholics and only by that means, they are doctrinally novel in the history of Christendom and that’s only the classical protestants, Calvanists, Lutherans and Anglicans. If we consider the more modern movement, something akin to Little’s is that one can literally read a bible and make a church from just that thought. This is something never intended by the apostles and is more absurd than any of the classical protestant theories.
Yes, as I said, I largely agree with your point. Christian unity is upheld by respecting and following the interpretations provided by the Apostles and their successors, though they should not be followed blindly, they should be studied and understood in context. When you look at the arc of history so to speak that I outlined above, the Church progressed from some degree of confusion early on, to establishing a largely united Church, to then splintering in recent centuries.

But God remains unchanged. Also most of the world is not Christian. There is a need for unity among all of God’s children not just the Christian ones. Baha’u’llah’s Revelation can restore the unity that Christianity has lost, and that the world needs.
 
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