Balance in Sexual Morality (avoiding ridiculous extremes)

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“Have sex with someone”?

May I suggest that if anyone does not want to run that risk, that they not get married or maintain strict celebacy.

Using your logic here, EC, aren’t there people who “need to find a balance” in other areas of morality as well?

How about gluttony? People should be able to eat without having to run the risk of obesity amd the risk to their health and maybe by extensin their family’s welfare. Why, it just isn’t fair that some people cannot control their own eating!

Or stealing. Taking other people’s stuff is wrong, but you shouldn’t have to take the risk of getting caught every time you take something that, say, belongs to the company that you work for.

Or Pedophilia. Molesting children is wrong (only if they object). Pedophiles need to find a balance, perhaps only molesting kids that they can cajole, bribe or frighten into compliance. One shouldn’t have to risk getting incarcerated every time they have sex with a child.

Christ’s command is “Be Holy”. Not “Be kinda Holy” or “Try to find a balance in the extremes of really Holy and Evil”.

Yes, following Christ is insane. Why follow some common sap who was crucified like the rest of the common criminals?
Stealing and pedophilia are different from sex. Let’s refer to Aristotle’s Nicomachean Ethics. In order to become a virtuous person, one must find balance in actions. For example, the excess of bravery is rashness and the deficiency is cowardice. However, some actions are inherently bad, like murder. Stealing and pedophilia are akin to murder; there is no virtue to be found in them. However, sex is different. It is not inherently bad.
 
Stealing and pedophilia are different from sex. Let’s refer to Aristotle’s Nicomachean Ethics. In order to become a virtuous person, one must find balance in actions. For example, the excess of bravery is rashness and the deficiency is cowardice. However, some actions are inherently bad, like murder. Stealing and pedophilia are akin to murder; there is no virtue to be found in them. However, sex is different. It is not inherently bad.
good reply
 
Physical attaction for the opposite sex is NATURAL, although it can be disordered if outsite the context of marriage.
Physical attraction for the Same sex is UNNATURAL and DISORDERED, intrinsically.
What do you mean, “celebrate your sexuality”?
As long as they don’t practice the behavior they can hold their heads high just like anyone else.
 
Good. Because you see I am a nonpracticing homosexual person myself and am proud of who and what I am. I still follow the teachings of the Church but I will always have same sex attraction and that is not some mysterious disease that is easy to catch. You’re either born with it or you’re not. One can only change behavior. You cannoot change preference. As I stated elsewhere, if someone likes chocolate over vanilla, you may be able to get them to eat vanilla or nothing at all, but you will never change their preference for chocolate. And there is no shame in that preference.
 
Good. Because you see I am a nonpracticing homosexual person myself and am proud of who and what I am. I still follow the teachings of the Church but I will always have same sex attraction and that is not some mysterious disease that is easy to catch. You’re either born with it or you’re not. One can only change behavior. You cannoot change preference. As I stated elsewhere, if someone likes chocolate over vanilla, you may be able to get them to eat vanilla or nothing at all, but you will never change their preference for chocolate. And there is no shame in that preference.
As for my, I am not a Catholic. I researched it, prayed about it, and decided that it was not more. The sexual morality issue is one the main reasons that I will not become Catholic.
 
As for my, I am not a Catholic. I researched it, prayed about it, and decided that it was not more. The sexual morality issue is one the main reasons that I will not become Catholic.
And what does the Catholic Church believe on sexual mores that you can’t accept? If you feel everyone must be 100% undeniably heterosexual, it ain’t going to happen. The Church still believes that a homosexual person can obtain heaven just like the old testament used to say a eunuch can be part of the people of God by keeping his commandments. As long as even a selfidentifying homosexual person follows God’s teaching he can make it to heaven.
 
And what does the Catholic Church believe on sexual mores that you can’t accept? If you feel everyone must be 100% undeniably heterosexual, it ain’t going to happen. The Church still believes that a homosexual person can obtain heaven just like the old testament used to say a eunuch can be part of the people of God by keeping his commandments. As long as even a selfidentifying homosexual person follows God’s teaching he can make it to heaven.
OK…since you asked.
My problems with sexual ethics of the CC are as follows.
  1. I agree that conjugal love is for strengthening the marriage bond and procreation. However, I do not see why every conjugal act must be be open to procreation. Methods of contraception before conception are fundamentally different from those used afterward. Given the near-death experiences that my wife has had with 3 of her four pregnancies, we do not want to procreate everytime we are intimate. But on the other hand, I did not get married to be a Monk. This will open us both up to more temptation outside the marriage. That kind of defeats one of the purposes of marriage.
  2. If I joined the CC, I would need to get a grant of nullity for a marriage 13 years ago. Until I get that (and I can’t count on getting it) I have to be celibate. Let’s just say that they cannot find a “positive act of the will” to grant the nullity. I am stuck being a monk, at least until nullity ( maybe forever :eek: ). On the other hand, a Catholic man, baptized and confirmed in the CC, can go marry a Baptist girl in a Baptist church (without a dispensation) and later get a cut and dried, defect of form annullment, no matter how bad or good his motives. This seems to be an irrational irony and settles that this is not the true Christian teaching. After all, Christ acknowledged that divorce was given to the Jews due to our weakness. Are we somehow morally stronger now? I think not. Also, this is not the only viable option. The Orthodox churches uphold the sanctity of marriage but allows for the same human weakness.
I personally do not believe that someone is born gay or straight. I think people are born with masculine and feminie traits and, based on thier upbringing, they incline to identity based on one or the other more. Western society in general, and American society, in particular, is “Pornified” and so our sexual orientation amplified.
 
I am quite familiar with your posts and I guess I have a feeling where you are coming from. This is my take on it.

There is no destination. Its an endless journey. You have fallen. I would not justify your fall by saying that you cant, by virtue of your human nature, live a victorious life.

If you fall a million times, get back up a million times. Get back into the fight. Thats not a defeat, that is a victory.
 
I like the way YipYupYep put it.

I am on my way to a divorce, hoping for an annulment. I know that while the outcome looks positive, there is always the chance that it will not be granted, and God and the Church will ask me to be single and abstinent for the rest of my life.

Ouch.

But I do not see this as an unrealistic extreme. I see it as a cross to bear. I’ve been abstinent for quite a while already, and by God’s grace I will follow whichever path I am called to, for the rest of my life.
 
OK…since you asked.
My problems with sexual ethics of the CC are as follows.
  1. I agree that conjugal love is for strengthening the marriage bond and procreation. However, I do not see why every conjugal act must be be open to procreation. Methods of contraception before conception are fundamentally different from those used afterward. Given the near-death experiences that my wife has had with 3 of her four pregnancies, we do not want to procreate everytime we are intimate. But on the other hand, I did not get married to be a Monk. This will open us both up to more temptation outside the marriage. That kind of defeats one of the purposes of marriage.
  2. If I joined the CC, I would need to get a grant of nullity for a marriage 13 years ago. Until I get that (and I can’t count on getting it) I have to be celibate. Let’s just say that they cannot find a “positive act of the will” to grant the nullity. I am stuck being a monk, at least until nullity ( maybe forever :eek: ). On the other hand, a Catholic man, baptized and confirmed in the CC, can go marry a Baptist girl in a Baptist church (without a dispensation) and later get a cut and dried, defect of form annullment, no matter how bad or good his motives. This seems to be an irrational irony and settles that this is not the true Christian teaching. After all, Christ acknowledged that divorce was given to the Jews due to our weakness. Are we somehow morally stronger now? I think not. Also, this is not the only viable option. The Orthodox churches uphold the sanctity of marriage but allows for the same human weakness.
I personally do not believe that someone is born gay or straight. I think people are born with masculine and feminie traits and, based on thier upbringing, they incline to identity based on one or the other more. Western society in general, and American society, in particular, is “Pornified” and so our sexual orientation amplified.
And human weakness also includes the orientation of homosexuality. If alcoholism can be genetically predisposed, without excusing the actions of someone getting drunk regularly, why isn’t it possible that one can be predisposed towards homosexuality but still be expected to live a celibate life? It doesn’t mean either that they must live the lifestyle or that they are doomed to hell from the start. It means that they are born with temptation which we all are. Temptation to some sin or another is in the genes since the fall of man.
 
Stealing and pedophilia are different from sex. Let’s refer to Aristotle’s Nicomachean Ethics. In order to become a virtuous person, one must find balance in actions. For example, the excess of bravery is rashness and the deficiency is cowardice. However, some actions are inherently bad, like murder. Stealing and pedophilia are akin to murder; there is no virtue to be found in them. However, sex is different. It is not inherently bad.
I KNEW this would be brought up. Look, my point is not to equate the behaviors, but to point out, as you have, that some behaviors are “inherently bad”. Pedophilia, by the way, was practiced in ancient Greece and Rome without a second thought as to its virtue…in fact, it was looked upon favorably by many.

That sex is not inherently bad is true, but we’re talking about certain expressions of sex that are bad; Pedophilia IS sex, and is bad. Homosexual behavior is bad. Rape is bad.

As Catholic Christians, we do not follow Aristotle’s Ethics, we follow Christ’s. 🙂
And human weakness also includes the orientation of homosexuality. If alcoholism can be genetically predisposed, without excusing the actions of someone getting drunk regularly, why isn’t it possible that one can be predisposed towards homosexuality but still be expected to live a celibate life? It doesn’t mean either that they must live the lifestyle or that they are doomed to hell from the start. It means that they are born with temptation which we all are. Temptation to some sin or another is in the genes since the fall of man.
Well put, G.
 
And human weakness also includes the orientation of homosexuality. If alcoholism can be genetically predisposed, without excusing the actions of someone getting drunk regularly, why isn’t it possible that one can be predisposed towards homosexuality but still be expected to live a celibate life? It doesn’t mean either that they must live the lifestyle or that they are doomed to hell from the start. It means that they are born with temptation which we all are. Temptation to some sin or another is in the genes since the fall of man.
I would say it is actually irrelevent where the SSA comes from: genetics, environment, etc. Just like it is irrelevent where the temptation to adultery, or thievery, or gluttony comes from.

If a person with SSA does their best resist the temptation, they can live a holy life and reach Heaven. Just like any other person who has temptations to sin.

God Bless
 
Tampagrl, maybe you should post more often.

Seriously, great post. Way to be a vessel for the Holy Spirit!

And while I’m handing out unsolicited kudos, on the other end of the posting spectrum, 1ke, thank you for all your efforts on NFP, contraception, etc. Your brevity, clarity, and orthodoxy in explaining these topics is impressive, much appreciated, and I’m sure very helpful to so many on their journeys.
 
The OP appears to be making an argument in generic terms something like this:

“I am a good, decent person but I can’t seem to totally obey this particular command of God. Since it is demonstrably excruciatingly hard for nearly everyone, it must be a distortion of the truth rather than the true principle God established for us to live by.”

Such an argument is incompatible with Christianity in general and catholicism in particular. That argument is applicable to nearly every sin on the books! The POINT of christianity is that we are a good, but fallen people. The joy of the cross is that God offers us the Grace to be MORE than fallen and imperfect. He doesn’t promise it to us via a magic wand. No, sanctification is a life-long cooperation with God’s Grace. Instead of focusing on your continued failures in struggling with sin, get to confession, be freed from them and look FORWARD to a day when God will finish the scrubbing out of the old inclinations toward sin. That’s not something to feel guilty and horrible about unless you harbor a fatal level of pride that seeks to be perfect on your OWN, without the help of Grace.

Food for thought, anyways.
 
when our 1st parents sinned… death came into the world…

which, of course, includes what leads up to death, namely aging…

So, now you have an idea how BAD sin is… 😃
 
The OP appears to be making an argument in generic terms something like this:

“I am a good, decent person but I can’t seem to totally obey this particular command of God. Since it is demonstrably excruciatingly hard for nearly everyone, it must be a distortion of the truth rather than the true principle God established for us to live by.”

Such an argument is incompatible with Christianity in general and catholicism in particular.
you forgot to say that it is incompatible with logic as well (not that Christianity is something illogical…)… But it stands to reason when you violate your sexuality, bad things are going to come from it… The thing is, thoug… being human, we don’t always see beforehand, the consequences of our actions… The world, the flesh & the devil tell us that some pleasure is “good” and “natural”… so we find ourselves agreeing and sinning… 😦
sanctification is a life-long cooperation with God’s Grace. Instead of focusing on your continued failures in struggling with sin, get to confession, be freed from them and look FORWARD to a day when God will finish the scrubbing out of the old inclinations toward sin. That’s not something to feel guilty and horrible about unless you harbor a fatal level of pride that seeks to be perfect on your OWN, without the help of Grace.

.
Well- said… 🙂
 
I would say it is actually irrelevent where the SSA comes from: genetics, environment, etc. Just like it is irrelevent where the temptation to adultery, or thievery, or gluttony comes from.

If a person with SSA does their best resist the temptation, they can live a holy life and reach Heaven. Just like any other person who has temptations to sin.

God Bless
I agree with you, but still hold that countries show be able to make laws and corresponding punishments for homosexual activity. Perhaps then we can stop the “gay rights” movement from confusing more young people.
 
The OP appears to be making an argument in generic terms something like this:

“I am a good, decent person but I can’t seem to totally obey this particular command of God. Since it is demonstrably excruciatingly hard for nearly everyone, it must be a distortion of the truth rather than the true principle God established for us to live by.”

Such an argument is incompatible with Christianity in general and catholicism in particular. That argument is applicable to nearly every sin on the books! The POINT of christianity is that we are a good, but fallen people. The joy of the cross is that God offers us the Grace to be MORE than fallen and imperfect. He doesn’t promise it to us via a magic wand. No, sanctification is a life-long cooperation with God’s Grace. Instead of focusing on your continued failures in struggling with sin, get to confession, be freed from them and look FORWARD to a day when God will finish the scrubbing out of the old inclinations toward sin. That’s not something to feel guilty and horrible about unless you harbor a fatal level of pride that seeks to be perfect on your OWN, without the help of Grace.

Food for thought, anyways.
It is not INCOMPATIBLE with the view of most other Christians in the world.
 
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