I am going to attempt to work thru things that are hang ups for me entering the Catholic church. Please be patient with me, and don’t take offense. I’ll do each one as a separate thread.
On baptism - it seems the early church and in the Bible, baptism was done as part of someone’s conversion. There seems to be a lot of Biblical support for this, and only very little support of infant baptism.
I attend mass weekly with my wife, and the bulletin a few weeks ago even stated that more adult baptism at conversion was how the early church worked (don’t have it in front of me to quote).
Wouldn’t it be better to do things the way they are more supported in scripture?
Just adding my 2 cents:
I am in agreement with the others who state that Baptism now replaces Circumcision - Baptism is the New Covenant replacing Circumcision which is the Old Covenant between God and His people. A covenant is like a contract because something is exchanged. The difference between a covenant and a contract is that unlike a contract where “goods” are exchanged, in a covenant, people are exchanged. See Romans 2:29. [No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.]
Baptism opens our soul to receive God’s Grace.
We are all born without the Grace of God in our souls due to Original Sin.
The baptism given by John the Baptist was for the forgiveness of sins. We know that Jesus was not in need of baptism for the forgiveness of sins because He had no sin – Original Sin or actual sin. But, what Jesus does do by allowing John to baptize Him is Jesus now makes baptism a Sacrament. Jesus makes the invisible Grace of God visible thru the tangible, material water and Himself. He is sanctifying the water used in baptism.
There are many layers that need to be peeled away in looking at what actually happens to a soul when baptized.
In the Gospel account of Jesus’ Baptism, John, as he is baptizing people in the Jordan River, just before Jesus comes on the scene says, “I baptize you with water for the forgiveness of sins, but one is coming far greater than I who will baptize you with water and fire.” This fire is the Holy Spirit. When we receive baptism today, thanks to Jesus for making Baptism a Sacrament, it is Jesus, who is baptizing, the priest is just administering it – the one ministering the baptism becomes a vessel for Jesus to pour out His Spirit and infuse the soul being baptized.
In the Bible, God always uses water and spirit to make things new. When we are baptized we are made into a new creation. Do you remember in John the story of Nicodemus? How are we born again? Well Jesus gives this answer in John 3:5:[Jesus answered, “Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit]. Well in Baptism, we are born again of water and Spirit and made the sons and daughters of God and heirs to His Kingdom.
Baptism opens our souls to receive the life of God Himself – His Holy Spirit comes to live in our souls. We become temples of the Holy Spirit. The same power that rose Jesus from the dead now lives in us. The question is really, “Why wouldn’t a parent want God’s Spirit to live in their infant’s soul?” What happens to a soul that hasn’t had a chance to speak for themselves, an infant for example, that dies before they can say they want baptism? We don’t really know do we? Because if we believe John 3:16, then what about those who die in infancy before they can speak and say they believe?
I don’t think Jesus mentions anywhere in Scripture anyway that “age” or “intelligence” was a requirement to become a child of His, just openness and who is more open than an infant. ?
There are other elements to Baptism like someone mentioned Confirmation and for some reason historically Baptism and Confirmation were separated in the Western Latin Rites but not the Eastern Rite. Any one know why?
Sure, we can use Scripture verses that support Infant Baptism. Say for example, the story in Acts when Lydia and her whole household was baptized. The verse, of course, doesn’t state the age of those present receiving baptism but there certainly could have been infants present. That also raises the question of immersion, pouring and sprinkling water? The Scripture doesn’t say that they walked down to a pool or to the river to be “dunked” just that her whole household was baptized. Were they in her house when they received baptism? Outside? Who really can say they know that answer?
There is also the necessity of faith that maybe is you next layer to uncover.?
May the Holy Spirit give you His Wisdom, Knowledge and Understanding during your journey of faith.
In Christ, Peace2u2