K
Kaily
Guest
Awesome!! Thank you!!
Awesome!! Thank you!!
Just a note on podcasts… If you use Zune (or I imagin iTunes since it’s bigger than Zune) then EWTN offers all of their Podcasts through the Zune (iTuens) service that they offer through their website.Yeah don’t worry Kaily, I too had alot of problems finding free Catholic podcasts. I mean, my library is huge, but free is still good, rightThen I wandered onto that little gem of a website on a forum, where I believe it was James White’s sister (who converted) that recommended it, if I am not mistaken. I clicked on the link and my eyes widened, drool ran down my lip…I was very pleased.
James’ Whites sister converted??? : O Wow!! is her testimony somehwere, he must think she is doomed to hell now.Yeah don’t worry Kaily, I too had alot of problems finding free Catholic podcasts. I mean, my library is huge, but free is still good, rightThen I wandered onto that little gem of a website on a forum, where I believe it was James White’s sister (who converted) that recommended it, if I am not mistaken. I clicked on the link and my eyes widened, drool ran down my lip…I was very pleased.
Her testimony is in Pat Madrid’s “Surprised by Truth” - I think its Volume 3.James’ Whites sister converted??? : O Wow!! is her testimony somehwere, he must think she is doomed to hell now.
=Kaily;5817973]Hi,
I’m Roman Catholic, but was listening to William Lane Craig on the Doctrine of the Church today, and had a hard time reconciling some of what he said with our belief in Baptism as a Sacrament (Not misread here, i DO believe Baptism is a sacrament, and conveys grace to the soul)
But how do you explain these verses he brought up?
For example:
He cited 2 Thes. 2:13-14 which mentions, election, calling, sanctification and faith as means of salvation, and does not mention Baptism,
*For starters Christian Baptism “causes” each of the things mentioned as the natural effects of baptism.
Election = called by name by God = Baptism
Calling = Entry in the the community of Christ NEW Chosen people
Sanctification = Perfect sanctification as the Sacrament of Baptism removes all past and present sins as well as the lingering effects of sin, to the point of making one, at that very moment ready and suitably perfected for entrance into heaven
Faith = Baptism is the very root of faith, believe and understanding.*
Galations 3:1-5, 14,he stated that they put on Christ by hearing,
Indeed ! But one enters into union, communion nad community with Chrsit through Baptism!
1 Cor. 1:13-17, when Paul says he did not come to baptize but to preach the Gospel
***Read 1 st. Cor. 12…
It is one of four places Paul Speaks of Spiritual Gifts. Paul was by far the most religiously informed, trained teacher of all of the Apostles. He knew well the extent of his spiritual gifts and further that God was calling Him to teach and preach [which he was exceedingly well suited for], knowing that he could annoint priest and make Bishops [who too taught] but at this point in church history Paul was in a “class by himself” that could and would handle the very necessary Baptisms.***
He says that water doesn’t necessarily coincide with water baptism, the Holy Spirit was given to believers apart from Baptism, gave the example Acts 18:25- Acts 19: 7 Apollos did not need to be re-baptized, but the others were who did not even hear of the HOly Spirit
***He is speaking of the third of the three sacraments if “Iniation.” Baptism, Eucharist and Confirmation. There is an out-pouring of the Holy Spirit to varying degrees in all three Sacraments.
When one is Baprized, one does receive the chrism oil signifying the HS, but as infant Baptism has been made common practice, there is a further and more specific and profound out-pouring og the HS in Confirmation, where one is of sufficient age and reason to commit for themselves, and not rely on parentail proxy.***
Then he gave example of instances when people received the Holy Spirit before they were baptized, for example Cornelius and the other gentiles (he also brought up the counterarguments for some of these)
God is the giver of GREAT and good gifts. They are gifts, they are from God and God can do as God Wills. Remember the story of the workers at the meeting place and the Owner went out early in the morning, again at noon and again a hour before quiting time. When the day was not he instructed his Stuart to plat the last frist, and paid them for an entire day even thought hey had only worked for an hour? The day long wrkers thought thay would receive more. The owner told that I did you no injustice, I paid you judt as we agreed. Only God knows the mind of God. Look at "the good-thief."
He also said all the gifts ascribed to baptism are also ascribed to faith such as, forgiveness of sins, union with Christ, membership in Church, Regeneration of Holy Spirit.
Here he is puting forth Protestant theology. Baptism does indeed do all of these things. Faith, in and of itself may lead to, but does not cause these same effects.
How do you reconcile that one has to be baptized in order to receive the gift of the Holy Spirit, when there are examples in Scripture when the Holy Spirit is given apart from being baptized (i’m not questioning the Catholic position, just having a hard time understanding this)
***I don’t nor does Christ. Proper Chrsitian baptism is with water AND in the Name of THEE Father, and THee Son and Thee Holy Spirit.
Acts.2:[38] And Peter said to them, "Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit. ***
Matt.28:[19] Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit"
Love and prayers,
Or Repentance, Or Calling upon the name of the Lord, etc. etc.Hi,
I’m Roman Catholic, but was listening to William Lane Craig on the Doctrine of the Church today, and had a hard time reconciling some of what he said with our belief in Baptism as a Sacrament (Not misread here, i DO believe Baptism is a sacrament, and conveys grace to the soul)
But how do you explain these verses he brought up?
For example:
He cited 2 Thes. 2:13-14 which mentions, election, calling, sanctification and faith as means of salvation, and does not mention Baptism,
For you are all sons of God through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. (Galatians 3:26-27).Galations 3:1-5, 14,he stated that they put on Christ by hearing,
Abuse of Scripture. Read the context and see that Paul is saying he did not come to baptize “in my name” (the name of Paul) but to preach the gospel of Christ into whom we are baptized.1 Cor. 1:13-17, when Paul says he did not come to baptize but to preach the Gospel
What does “re-baptism” have to do with anything.He says that water doesn’t necessarily coincide with water baptism, the Holy Spirit was given to believers apart from Baptism, gave the example Acts 18:25- Acts 19: 7 Apollos did not need to be re-baptized,
Baptism of John occurred before Jesus rose from the dead and the Spirit was bestowed. See John 7:39.but the others were who did not even hear of the HOly Spirit
Read the entire chapter. God is here showing Peter that the Gentiles are accepted into the people of God and he does this by bestowing the Spirit upon Cornelius, a God-fearer.Then he gave example of instances when people received the Holy Spirit before they were baptized, for example Cornelius and the other gentiles (he also brought up the counterarguments for some of these)
This is because they way you go about putting faith in Jesus is by being baptized. This person seems to think it is agreeing with something in your head.He also said all the gifts ascribed to baptism are also ascribed to faith such as, forgiveness of sins, union with Christ, membership in Church, Regeneration of Holy Spirit.
Read Acts 1:8How do you reconcile that one has to be baptized in order to receive the gift of the Holy Spirit, when there are examples in Scripture when the Holy Spirit is given apart from being baptized (i’m not questioning the Catholic position, just having a hard time understanding this)
Thanks,
Kaily
I think this is an excellent point. Baptism is the means by which we do call upon the name of the Lord. Peter makes this explicit in 1Pet 3:21, Baptism now saves you, not [as] the removal of dirt from the flesh, but [as] an appeal to God for a clear conscience.That’s almost as bad as the argument that when Peter says to be baptized and wash away your sins, calling on the name of the Lord, that what’s really washing away your sins is calling on the name of the Lord. This ignores the specific water-linked term “washing” as well as the fact that by being baptized into the name of Jesus, you ARE calling on the name of the Lord.