Christians have also always realized that the necessity of water baptism is a normative rather than an absolute necessity. There are exceptions to water baptism: It is possible to be saved through “baptism of blood,” martyrdom for Christ, or through “baptism of desire”, that is, an explicit or even implicit desire for baptism.
catholic.com/library/necessity_of_baptism.asp
In the course of further study, however, I discovered that the overwhelming majority of Christians whom God had used in the past centuries of the Church not only practiced infant baptism but did so because they believed the Scriptures taught it. The great evangelical theologian of the Ancient Church, Augustine, held to the practice and so did the great Reformers: John Hus, Martin Luther, John Calvin, and John Knox. Those devout scholars, John Wycliff and William Tyndale, who labored to give us the English Bible, and all the translators involved in the King James Version held that the practice was biblical
When we come to the revivalists of the Eighteenth Century, we find both John and Charles Wesley, George Whitfield and Jonathan Edwards, men whom God used in the conversions of untold thousands, all practiced infant baptism. This is true also of the overwhelming majority of the Christians who were involved in settling and founding the United States—from the Pilgrims on the Mayflower to the Huguenots from France. These were not people who did things because of tradition
rbvincent.com/BibleStudies/Infbapt.htm
A relatively high percentage of babies born in the U.S. die before their first birthday, compared with other industrialized nations. Forty countries, including Cuba, Taiwan and most of Europe had lower infant mortality rates than the U.S. in 2004. The U.S. rate was 6.8 deaths for every 1,000 live births. It was 13.7 for Black Americans, the same as Saudi Arabia.
apnews.myway.com/article/20070812/D8QVEIRO0.html
Proselyte baptisms
Reference has already been made to proselyte baptisms under the heading Jewish antecedents. It is not without significance that when converts to the Jewish faith were baptised their children were included in the act of baptism. Whether proselyte baptism came before Christian baptism or Christian baptism came before proselyte baptism makes little difference. The practice of including children shows how deeply embedded into the Jewish psyche was the importance of children in God’s covenant purposes. The inclusion of children in proselyte baptisms adds weight to the argument that Jewish converts to Christ would take it for granted that their children were to be included in the act of baptism [The Biblical Doctrine of Baptism, a study document issued by the Special Commission on Baptism of the Church of Scotland (Convener, Prof T F Torrance), The Saint Andrew Press 1958, pp45f].
www27.brinkster.com/johnhartley/bi-ufcos-p6.html
ewtn.com/library/ANSWERS/CAMORM2.HTM
THESE ARE THE SACRAMENTS
ewtn.com/library/DOCTRINE/SACRAMEN.TXT
he Church belongs to the Oriental Orthodox family of churches, and has been a distinct church body since the Council of Chalcedon in 451 AD,
the Coptic Orthodox Church is the Church of Alexandria that was established by Saint Mark, the apostle and evangelist, in the middle of the 1st century (approximately 42 AD). The head of the church, and the See of Alexandria, is the Pope of Alexandria and Patriarch of All Africa on the Holy See of Saint Mark, currently His Holiness Pope Shenouda III. More than 95% of Egypt’s Christians belong to the Coptic Orthodox Church of Alexandria, though other churches also claim Patriarchates and Patriarchs of Alexandria, among them:
The Greek Orthodox Church of Alexandria,
The Coptic Catholic Church of Alexandria,
The Greek Melkite Catholic Patriarchate of Antioch, Alexandria and Jerusalem
en.wikipedia.org/wiki/Coptic_Church
The Sacrament of Baptism has the first rank among the Seven Holy Sacraments, as it is the door by which the believer enters the church and has the right to partake in the rest of the Sacraments.
Baptism is a redemptive Sacrament, necessary for redemption and entry to eternal life according to what the Lord said: “Most assuredly, I say to you, unless one is born of Water and the Spirit, he cannot enter the Kingdom of God” (John 3). It is one of the four redemptive Sacraments: Baptism, Myron, Confession and Communion of the Holy Body and precious Blood of the Lord.
If his parents neglect the Baptism, and the child dies without Baptism, it is the right of the church to impose a punishment on the parents for a period of one year, of prayers and fasting with prostration. They may also be forbidden to receive the Holy Eucharist during this whole year.
copticchurch.net/topics/thecopticchurch/sacraments/1_baptism.htm