Maranatha. I did a google search and apparently, Jimmy Carter is one too.
The book I have doesn’t list Maranatha Baptist as a separate denomination but I googled Maranatha Baptist in New Jersey and found the following information on the webpage of the Maranatha Baptist Church in Hazlet, NJ. As the “About Us” section implies, a lot of “Baptist” churches are really “independent evangelical” churches with a history of being affiliated at one time with one or another of the Baptist Associations.
I will have to post this in two posts due to the length of the information. Let me know if this helps. God Bless.
About Us
The name, “Maranatha,” is actually a short prayer that means, “Come, Lord Jesus.” Our founders established our church with a focus on Christ, believing He is our only hope to find purpose and meaning for today and for the future.
We are an independent, evangelical church that began in June of 1962. Our heritage is Baptist and as such, we are convinced that God’s Word, the Bible, is our final source for truth and our greatest guide for living.
God has given us a new vision to be a source of hope and grace for individuals as they wrestle with life’s questions and difficulties. As God has blessed us, so we offer the resources we have for the benefit of our community as we walk life’s road together.
What We Believe
The Word of God
We believe the sixty-six books of the Old and New Testaments are the inspired Word of God, inerrant in the original writings, complete as the revelation of God’s will for salvation, and the supreme and final authority on everything it declares to be true.
We believe every word to be fully inspired of God and should be interpreted by seeking the original intent of each biblical author. Historical and grammatical context, word usage, and literary features must be taken into account and Scripture is to interpret Scripture.
Pr. 30:5-6; Matt. 5:17-18; Luke 24:25; John 10:35; 1 Cor. 2:13-14; I Thess. 2:13; 2 Tim. 2:15; 2 Tim. 3:16-17; 2 Pe. 1:20-21
The Trinity
We believe in one God, creator and sustainer of all things, eternally existing in three persons, Father, Son, and Holy Spirit; co-equal, co-eternal, and co-existent in being. We believe that while each person of the Trinity is equal, each person executes distinct but harmonious offices in the work of creation, providence, and redemption.
Deut. 6:4; Is. 43:10-11; Matt. 3:16-17; 5:48; 28:19; 2 Cor. 13:14; Col. 1:15-17; Eph. 1:11; Heb. 11:3
Doctrine of God
We believe in God the Father, an infinite, personal Spirit, perfect in holiness, wisdom, power, and love. We believe He is the creator of all and that He concerns Himself mercifully in the affairs of men, hears and answers prayer, and saves from sin and death all who come to Him through Jesus Christ.
Deut. 6:4; Is. 43:10-11; John 1:1; Acts 5:3-4; 1 Cor. 12:4-6
Doctrine of Christ
We believe that Jesus Christ is God’s eternal Son and that He has precisely the same nature, attributes, and perfections as God the Father and God the Holy Spirit. We believe further that Jesus is not only true God, but true man, conceived by the Holy Spirit and born of the virgin Mary. He was tempted in every area, but lived a life without sin. He died in our place as a substitution to satisfy the righteousness and holiness of God.
We believe in His bodily resurrection from the dead, His ascension into Heaven, His present role as High Priest and Intercessor on behalf of His people, and in His personal, visible, and pre-millennial return to Earth.
Matt. 1, 18-25; Phil. 2:6-8; I Cor. 15:3,4; Acts 1:9-11; 1 Tim. 2:5; Heb. 1:8, 2:14-17, 4:15, 8:1; 1 Peter 2:22-24; 3:18; I John 2:1 Rev. 20:6
Doctrine of the Holy Spirit
We believe the Holy Spirit is the third person of the Trinity, that He baptizes all believers into the body of Christ at the moment of salvation, and permanently indwells them. His ministry is to glorify the Lord Jesus Christ, convict individuals of sin, and empower and lead the believer towards godly living and service. Such service is enabled through the Spirit’s sovereign distribution of spiritual gifts. While there are a variety of spiritual gifts, they are given for one purpose: to mature and build up the Church. Finally, as some gifts were given primarily for the founding of the church, we do not believe they are normative today.
John 14:16, 17; I Cor. 12:7, 11, 13; Eph. 2:20, 4:11-13; Heb. 2:3-4