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HarryStotle
Guest
What about the letters between Pliny the Younger, the governor of Pontus and Bithynia from 111-113 AD, and the Emperor Trajan?I am a theist; however, all these things, many of which were quite extraordinary, would be so much more believable if someone other than those with a vested interest in them would have written about them.
http://www.earlychristianwritings.com/text/pliny.html
The entire text is too long to quote entirely, but a couple of key paragraphs…
In case you missed it, Pliny, the governor is complaining that the Christians had been so influential among the population that the pagan temples had been left “neglected,” and the trade in sacrificial animals had dried up, until the legal sanction of Christianity by Pliny’s edict had had its effect.They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food–but ordinary and innocent food. Even this, they affirmed, they had ceased to do after my edict by which, in accordance with your instructions, I had forbidden political associations. Accordingly, I judged it all the more necessary to find out what the truth was by torturing two female slaves who were called deaconesses. But I discovered nothing else but depraved, excessive superstition.
I therefore postponed the investigation and hastened to consult you. For the matter seemed to me to warrant consulting you, especially because of the number involved. For many persons of every age, every rank, and also of both sexes are and will be endangered. For the contagion of this superstition has spread not only to the cities but also to the villages and farms. But it seems possible to check and cure it. It is certainly quite clear that the temples, which had been almost deserted, have begun to be frequented, that the established religious rites, long neglected, are being resumed, and that from everywhere sacrificial animals are coming, for which until now very few purchasers could be found. Hence it is easy to imagine what a multitude of people can be reformed if an opportunity for repentance is afforded.
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