J
Judas_Daily
Guest
1.) If Jesus died for my sins, why do I still sin?
2.) If Jesus conquered death, why will I still die?
2.) If Jesus conquered death, why will I still die?
Two of the consequences of the Fall of Adam were that man’s body would be corruptible and that he would have the “urge” to sin (called “concupiscence”). The Merits of Jesus (His Life, Passion, Death and Resurrection) did not immediately undo those consequences. The immediate remedy of Christ’s Merits was to restore the sanctifying grace in our souls which Adam lost for himself and us. With this grace in our souls we have the ability to please God and avoid sin, but are still free to disobey God and engage in sin again.1.) If Jesus died for my sins, why do I still sin?
2.) If Jesus conquered death, why will I still die?
This answer, through no fault of your own, assumes that Jesus is the Son of God, the Second Person of the Holy Trinity. Why, then, should the Son of God dying have any effect on whether or not I receive sanctifying grace? Why am I not judged based upon my own merits, aside from the merits (or lack thereof) of Adam? And why did the Merits of Jesus not immediately undo the consequences of the Fall? Why was God unable to do this? Why did Jesus “die for my sins” yet leave all subsequent no better than the previous generations?Two of the consequences of the Fall of Adam were that man’s body would be corruptible and that he would have the “urge” to sin (called “concupiscence”). The Merits of Jesus (His Life, Passion, Death and Resurrection) did not immediately undo those consequences. The immediate remedy of Christ’s Merits was to restore the sanctifying grace in our souls which Adam lost for himself and us. With this grace in our souls we have the ability to please God and avoid sin, but are still free to disobey God and engage in sin again.
Have you studied the lives of the saints?The effects of Jesus’ death and resurrection are far from evident.
What is wrong with this assumption? You cant even ask the questions you did without this assumption.This answer, through no fault of your own, assumes that Jesus is the Son of God, the Second Person of the Holy Trinity.
The answer is because this is how God chose to save us. God chose to have His Son come to earth to show us what real love is supposed to look like, so we could follow His example.Why, then, should the Son of God dying have any effect on whether or not I receive sanctifying grace?
As jpjd said this is a tough question to answer. In one sense you are judged by your own merits (the reward or punishment will be proportional to how good or bad you were), but in the other sense of Original Sin and lacking sanctifying grace it is the fault of Adam our father. In one sense it is as if a parent racked up debts and left his debts in the hands of his children to pay off.Why am I not judged based upon my own merits, aside from the merits (or lack thereof) of Adam?
Im not quite sure, it must be linked to the fact we dont receive our glorified bodies until the Final Judgment when all are judged and the fallen world passes away. At the final Judgment not only are the consequences undone, but even greater gifts than what Adam had are given to the saints, glorified bodies.And why did the Merits of Jesus not immediately undo the consequences of the Fall?
It wasnt a matter of “unable” but “when”. The same can be said about why did God wait so long after the Fall (thousands of years) to send Jesus.Why was God unable to do this?
Im not sure what you are asking here. The Merits of Jesus are applied to both those in the past (before the cross) and future (after the cross).Why did Jesus “die for my sins” yet leave all subsequent no better than the previous generations?
It depends on what you mean here by “evident”. We wouldnt know any of this apart from Divine Revelation in Scripture and great Theologians.The effects of Jesus’ death and resurrection are far from evident.