C
cmodrmac
Guest
I have read some of his works and seen a few you tube clips pf him-he seems to have no problem in commenting on the divine feminine-what do our Roman Catholic fellow Christians feel about this
Bede Griffiths’ fourth step towards a recovery of wisdom is his recognition of the divine dimension of the feminine. Repeatedly he identifies the Holy Spirit with the ‘feminine side’ of God. This is a very important point. This ‘feminine’ Spirit is the divine energy which is the mother of creation, which brings forth all life, which moves the process of evolution. It also is"that divine life latent in the universe from the beginning, latent in nature, and becoming conscious in us…The Spirit is this energy of love in us, the power of the divine. It is the Source of our real being, by which we become conscious of the divine life in us and know ourselves as sons [and - See more at: The Gifts from the East by Bede Griffiths
Bede Griffiths’ fourth step towards a recovery of wisdom is his recognition of the divine dimension of the feminine. Repeatedly he identifies the Holy Spirit with the ‘feminine side’ of God. This is a very important point. This ‘feminine’ Spirit is the divine energy which is the mother of creation, which brings forth all life, which moves the process of evolution. It also is"that divine life latent in the universe from the beginning, latent in nature, and becoming conscious in us…The Spirit is this energy of love in us, the power of the divine. It is the Source of our real being, by which we become conscious of the divine life in us and know ourselves as sons [and - See more at: The Gifts from the East by Bede Griffiths