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fide
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Here’s an article that makes the point in the current on-line issue of Homiletics and Pastoral Review,
Plea for Really Committing to Adult Faith Formation
Plea for Really Committing to Adult Faith Formation
Hello Joannm,… The truth is that most Catholics don’t want more from their faith life than going to Church on Sunday.
I see one thing in the article that is important and that is for the priests to be available and show up at these events. Our priests don’t. …
Yes, adult formation is in a sad state of affairs. …
The apathy toward formation is extreme. What we need is conversion and that will only come when people have a relationship with Jesus. Then they will want to learn more. I keep saying we need to evangelize on the lacrosse fields and in the dance studio waiting rooms.
The article makes an important point, BUT the problem is we offer these programs and no one comes. I have a fine Adult Formation Team in my parish and we offer a great number of different opportunities for adults from courses to lectures to workshops, bible study, family activities with a faith based theme and the same people come…and now less of them are coming. Each year we try something new. The truth is that most Catholics don’t want more from their faith life than going to Church on Sunday.
I see one thing in the article that is important and that is for the priests to be available and show up at these events. Our priests don’t. Each year I encourage them to teach a class or give a workshop, even teach RCIA, but they don’t want to do that. I have had to import priests from other parishes that I know but sometimes even then the parishioners don’t show up.
Yes, adult formation is in a sad state of affairs. This year we are focusing our efforts on young parents in lecture series attached to CCD, but we know many won’t come. We are even instituting a kind of coffee house for when the kids are in CCD so the parents don’t have to go home and come back to pick up the kids. We are going to show Fr Robert Barron’s Faith Clips as conversation starters for the tables…that is if they come. We tried something similar a few years ago and only got maybe 6 people who came every week. We went over the Catechism and the Scriptures for the upcoming week.
The apathy toward formation is extreme. What we need is conversion and that will only come when people have a relationship with Jesus. Then they will want to learn more. I keep saying we need to evangelize on the lacrosse fields and in the dance studio waiting rooms.
Dear fide,Here’s an article that makes the point in the current on-line issue of Homiletics and Pastoral Review,
Plea for Really Committing to Adult Faith Formation
The ordinary way to extend the gospel to the people is through the homily (I do not know which papal document says that). The solution to this problem is not better Adult Formation seminars, but the sanctification of our priests. Lectio Divina is the tool recommended by the Vatican to bring life into the homilies. No doubt, this is the primary need to address: The formation of priests in Spirituality (doers of Asetical and Mystical Theology). We need spiritual directors, and now it seems there is a lot ignorance with this. The seminaries need a re-vap.I am greatly encouraged that the article is published in HPR - a magazine read by many clergy - because I don’t see the Church awakening until our priests awaken first and lead the Church as they are supposed to do.
Besides saying Mass each day, what are the responsibilites of a parish priest? I 've heard and experienced this before. Appreciative of the efforts but not wanting to be involved. How is one to cause excitment in a program when the person you are trying to help is indifferent?The article makes an important point, BUT the problem is we offer these programs and no one comes. I have a fine Adult Formation Team in my parish and we offer a great number of different opportunities for adults from courses to lectures to workshops, bible study, family activities with a faith based theme and the same people come…and now less of them are coming. Each year we try something new. The truth is that most Catholics don’t want more from their faith life than going to Church on Sunday.
I see one thing in the article that is important and that is for the priests to be available and show up at these events. Our priests don’t. Each year I encourage them to teach a class or give a workshop, even teach RCIA, but they don’t want to do that. I have had to import priests from other parishes that I know but sometimes even then the parishioners don’t show up.
Yes, adult formation is in a sad state of affairs. This year we are focusing our efforts on young parents in lecture series attached to CCD, but we know many won’t come. We are even instituting a kind of coffee house for when the kids are in CCD so the parents don’t have to go home and come back to pick up the kids. We are going to show Fr Robert Barron’s Faith Clips as conversation starters for the tables…that is if they come. We tried something similar a few years ago and only got maybe 6 people who came every week. We went over the Catechism and the Scriptures for the upcoming week.
The apathy toward formation is extreme. What we need is conversion and that will only come when people have a relationship with Jesus. Then they will want to learn more. I keep saying we need to evangelize on the lacrosse fields and in the dance studio waiting rooms.
Dear animalis,The ordinary way to extend the gospel to the people is through the homily (I do not know which papal document says that). The solution to this problem is not better Adult Formation seminars, but the sanctification of our priests. Lectio Divina is the tool recommended by the Vatican to bring life into the homilies. No doubt, this is the primary need to address: The formation of priests in Spirituality (doers of Asetical and Mystical Theology). We need spiritual directors, and now it seems there is a lot ignorance with this. The seminaries need a re-vap.
“And it was not enough for them to err about the knowledge of God, but whereas they lived in a great war of ignorance, they call so many and so great evils peace.” (Wis 14:22)
Dear aicirt,Besides saying Mass each day, what are the responsibilites of a parish priest? I 've heard and experienced this before. Appreciative of the efforts but not wanting to be involved. How is one to cause excitment in a program when the person you are trying to help is indifferent?
Letters were sent out asking for parishioners to volunteer. That was two months ago and, although some of us have called to ask where they plan on using us, nothing has happened.
Can. 528 §1. A pastor is obliged to make provision so that the word of God is proclaimed in its entirety to those living in the parish; for this reason, he is to take care that the lay members of the Christian faithful are instructed in the truths of the faith, especially by giving a homily on Sundays and holy days of obligation and by offering catechetical instruction. He is to foster works through which the spirit of the gospel is promoted, even in what pertains to social justice. He is to have particular care for the Catholic education of children and youth. He is to make every effort, even with the collaboration of the Christian faithful, so that the message of the gospel comes also to those who have ceased the practice of their religion or do not profess the true faith.
§2. The pastor is to see to it that the Most Holy Eucharist is the center of the parish assembly of the faithful.
He is to work so that the Christian faithful are nourished through the devout celebration of the sacraments and, in a special way, that they frequently approach the sacraments of the Most Holy Eucharist and penance. He is also to endeavor that they are led to practice prayer even as families and take part consciously and actively in the sacred liturgy which, under the authority of the diocesan bishop, the pastor must direct in his own parish and is bound to watch over so that no abuses creep in.
Can. 529 §1. In order to fulfill his office diligently, a pastor is to strive to know the faithful entrusted to his care.
Therefore he is to visit families, sharing especially in the cares, anxieties, and griefs of the faithful, strengthening them in the Lord, and prudently correcting them if they are failing in certain areas. With generous love he is to help the sick, particularly those close to death, by refreshing them solicitously with the sacraments and commending their souls to God; with particular diligence he is to seek out the poor, the afflicted, the lonely, those exiled from their country, and similarly those weighed down by special difficulties. He is to work so that spouses and parents are supported in fulfilling their proper duties and is to foster growth of Christian life in the family.
§2. A pastor is to recognize and promote the proper part which the lay members of the Christian faithful have in the mission of the Church, by fostering their associations for the purposes of religion. He is to cooperate with his own bishop and the presbyterium of the diocese, also working so that the faithful have concern for parochial communion, consider themselves members of the diocese and of the universal Church, and participate in and sustain efforts to promote this same communion.
Can. 530 The following functions are especially entrusted to a pastor:
1/ the administration of baptism;
2/ the administration of the sacrament of confirmation to those who are in danger of death, according to the norm of ⇒ can. 883, n. 3;
3/ the administration of Viaticum and of the anointing of the sick, without prejudice to the prescript of ⇒ can. 1003, §§2 and 3, and the imparting of the apostolic blessing;
4/ the assistance at marriages and the nuptial blessing;
5/ the performance of funeral rites;
6/ the blessing of the baptismal font at Easter time, the leading of processions outside the church, and solemn blessings outside the church;
7/ the more solemn eucharistic celebration on Sundays and holy days of obligation.
Can. 531 Although another person has performed a certain parochial function, that person is to put the offerings received from the Christian faithful on that occasion in the parochial account, unless in the case of voluntary openings the contrary intention of the donor is certain. The diocesan bishop, after having heard the presbyteral council, is competent to establish prescripts which provide for the allocation of these openings and the remuneration of clerics fulfilling the same function.
Can. 532 In all juridic affairs the pastor represents the parish according to the norm of law. He is to take care that the goods of the parish are administered according to the norm of ⇒ cann. 1281-1288.
Can. 533 §1. A pastor is obliged to reside in a rectory near the church. Nevertheless, in particular cases and if there is a just cause, the local ordinary can permit him to reside elsewhere, especially in a house shared by several presbyters, provided that the performance of parochial functions is properly and suitably provided for.
§2. Unless there is a grave reason to the contrary, a pastor is permitted to be absent from the parish each year for vacation for at most one continuous or interrupted month; those days which the pastor spends once a year in spiritual retreat are not computed in the time of vacation. In order to be absent from the parish for more than a week, however, a pastor is bound to inform the local ordinary.
§3. It is for the diocesan bishop to establish norms which see to it that during the absence of the pastor, a priest endowed with the necessary faculties provides for the care of the parish.
Can. 534 §1. After a pastor has taken possession of his parish, he is obliged to apply a Mass for the people entrusted to him on each Sunday and holy day of obligation in his diocese. If he is legitimately impeded from this celebration, however, he is to apply it on the same days through another or on other days himself.
§2. A pastor who has the care of several parishes is bound to apply only one Mass for the entire people entrusted to him on the days mentioned in §1.
§3. A pastor who has not satisfied the obligation mentioned in §§1 and 2 is to apply as soon as possible as many Masses for the people as he has omitted.
Can. 535 §1. Each parish is to have parochial registers, that is, those of baptisms, marriages, deaths, and others as prescribed by the conference of bishops or the diocesan bishop. The pastor is to see to it that these registers are accurately inscribed and carefully preserved.
§2. In the baptismal register are also to be noted confirmation and those things which pertain to the canonical status of the Christian faithful by reason of marriage, without prejudice to the prescript of ⇒ can. 1133, of adoption, of the reception of sacred orders, of perpetual profession made in a religious institute, and of change of rite. These notations are always to be noted on a baptismal certificate.
§3. Each parish is to have its own seal. Documents regarding the canonical status of the Christian faithful and all acts which can have juridic importance are to be signed by the pastor or his delegate and sealed with the parochial seal.
§4. In each parish there is to be a storage area, or archive, in which the parochial registers are protected along with letters of bishops and other documents which are to be preserved for reason of necessity or advantage. The pastor is to take care that all of these things, which are to be inspected by the diocesan bishop or his delegate at the time of visitation or at some other opportune time, do not come into the hands of outsiders.
§5. Older parochial registers are also to be carefully protected according to the prescripts of particular law.
You can read more from the Code of Canon law HERE.Can. 536 §1. If the diocesan bishop judges it opportune after he has heard the presbyteral council, a pastoral council is to be established in each parish, over which the pastor presides and in which the Christian faithful, together with those who share in pastoral care by virtue of their office in the parish, assist in fostering pastoral activity.
Hello kk,Hey MC!
- … My tiny opinion is that trying to meaningfully catechize lax adults is a permanently lost cause. Rather, the effort should be to give kids vivid and substantial catechesis such that they will become knowledgeable and motivated adult Catholics. Then they will see to it that their kids are brought up likewise, and the issue of poorly informed adult Catholics will fade away.
- When we bemoan the bad state of education in the US, nobody talks about how much effort we should expend on adults who didn’t learn squat in K-12. Instead, we properly focus on the kids who are being educated now. The Church should do the same.
Dear kkollwitz,Hey MC!
At our parish the Pastor teaches RCIA. For better or worse, it does show he takes it seriously; but I don’t think it’s always necessary that it’s done that way. Catholics do themselves no favors to only value what Father or Sister puts on.
As other posts have said, yes, part of the problem is you can’t make the horses drink. Now this may seem odd, but I tell my 6th graders that I expect them to catechize their parents, to tell them each evening what they learned when they get in the car. I don’t expect that to be any thorough catechesis for parents, but it’s a good way for the kids to make it their own. My tiny opinion is that trying to meaningfully catechize lax adults is a permanently lost cause. Rather, the effort should be to give kids vivid and substantial catechesis such that they will become knowledgeable and motivated adult Catholics. Then they will see to it that their kids are brought up likewise, and the issue of poorly informed adult Catholics will fade away.
When we bemoan the bad state of education in the US, nobody talks about how much effort we should expend on adults who didn’t learn squat in K-12. Instead, we properly focus on the kids who are being educated now. The Church should do the same.
Catechesis for adults, since it deals with persons who are capable of an adherence that is fully responsible, must be considered the chief form of catechesis. All the other forms, which are, indeed, always necessary, are in some way oriented to it. – from The 1997 General Directory for Catechesis, (underlining is mine)
Catholic education has been “dumbed down” since the 1970’s. There were and still are schools that did not fall into what one of my professors called the “Warm, fuzzy Jesus” trap-but they are not the majority. There’s more than one generation that needs serious remedial education in the Catholic faith.Dear kkollwitz,
My Mother told me she “learned” about the faith by listening to our Baltimore Catechism Q/A homework. She never went to Catholic school, and in fact she ended school at around 6th grade, but she was a woman who had faith in her heart passed down from my Irish Grandmother and all my Catholic ancestors from Ireland. I know that she continued to learn as I would talk to her in my growing up years about all that I learned in Catholic grade school, high school, college and graduate school. Before she passed away, she told me, moreover, that in her final days, she “really” got to know God. She was an adult learner who loved her faith and grew continually reading Scripture, the lives of the saints, discussing her faith with other adults and most of all by praying her Rosary and being silent before the Blessed Sacrament. I do not see many adults like her today!
Having taught in Catholic schools before and after Vatican II, I must say that education in general and in Catholic schools in particular varies according to places and people. I have seen a real “dumbing down” all over the United States such that we have a confused culture here and abroad. Sadly, the faith my mother inherited has been under attack and the Catholic Church is still suffering from very poor catechesis. The parents of children today have not “inherited the faith” as my Mother did, nor is it being passed on as it needs to be in both families and schools. I posted a good interview today in which Cardinal Cottier says: “we have a generation – including in Christian families – a youth that knows nothing about Christianity, a generation that some have called illiterate, and rightly so.”
I’m grateful to you and to all the catechists who are sincerely striving to give our children solid catechesis now, but as the Magisterium has reminded us, (and the article posted by fide really is an excellent one, quoting as it does both the Vatican and the USCCB) the most important area today is the neglected area of Adult Faith Formation. We need to keep training our children and young teens but faith formation must continue into adulthood and unless the children in classrooms today can see their own parents and other adults continuing to learn they too will drop out after Confirmation or maybe a bit later when they meet adult crises they cannot handle with childhood faith.
Clergy, religious and laity alike need continuing Adult Faith Formation today! The article which fide posted gave this strong and important quote:
Some support, yes; plenty? Where? Clergy? Pastors? Where? Without strong, consistent pastoral support, many Catholics will not/do not take the message seriously.The Original Question is a false dichotomy.
We need both: evangelization, the Great Mission, to reach those who haven’t heard of Christ, and better formation of those nominal Catholics among us.
Both.
If you feel called to evangelize, strategize the best solution.
If you feel called to reform Catholic education, do so. You have plenty of support for it!
I think the way to present the message is simple and true:Catholic education has been “dumbed down” since the 1970’s. There were and still are schools that did not fall into what one of my professors called the “Warm, fuzzy Jesus” trap-but they are not the majority. There’s more than one generation that needs serious remedial education in the Catholic faith.
But the question is-how to get people to understand the value of that remedial learning? How do we send the message that there is so much more-without insulting them and calling them ignorant now?
BINGO!!Some support, yes; plenty? Where? Clergy? Pastors? Where? Without strong, consistent pastoral support, many Catholics will not/do not take the message seriously.
Yes, that could help. But most EWTN watchers are already more zealous for truth and for learning and growing than the “average” Catholic. The ones that I am concerned about are the “average” Catholics who are as if asleep - because as they sleep, the enemy advances.BINGO!!That’s what I’m talking about.
An aid to adult formation would be EWTN. Shows are wonderful. Not all are going to appeal to everyone but the information is great.